MASJID AL-HARAM
The prayers in Makkah on 13 October 2007
Saturday 13 October 20071 Shawwal 1428 AH
| Prayer | Recited | Imam |
|---|---|---|
| Fajr04:59 | Muhammad 1–19 | Maher Al-Muaiqly |
| Maghrib17:58 | — | — |
| Isha19:28 | Al-Qiyaama and Al-Balad | Maher Al-Muaiqly |
Fajr
Imam: Maher Al-Muaiqly
Read the passage · Muhammad 1–19
بِسْمِ ٱللَّهِ ٱلرَّحْمَٰنِ ٱلرَّحِيمِ
ٱلَّذِينَ كَفَرُوا۟ وَصَدُّوا۟ عَن سَبِيلِ ٱللَّهِ أَضَلَّ أَعْمَٰلَهُمْ١
Those who disbelieve and avert [people] from the way of Allah - He will waste their deeds.
وَٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّٰلِحَٰتِ وَءَامَنُوا۟ بِمَا نُزِّلَ عَلَىٰ مُحَمَّدٍۢ وَهُوَ ٱلْحَقُّ مِن رَّبِّهِمْ ۙ كَفَّرَ عَنْهُمْ سَيِّـَٔاتِهِمْ وَأَصْلَحَ بَالَهُمْ٢
And those who believe and do righteous deeds and believe in what has been sent down upon Muhammad - and it is the truth from their Lord - He will remove from them their misdeeds and amend their condition.
ذَٰلِكَ بِأَنَّ ٱلَّذِينَ كَفَرُوا۟ ٱتَّبَعُوا۟ ٱلْبَٰطِلَ وَأَنَّ ٱلَّذِينَ ءَامَنُوا۟ ٱتَّبَعُوا۟ ٱلْحَقَّ مِن رَّبِّهِمْ ۚ كَذَٰلِكَ يَضْرِبُ ٱللَّهُ لِلنَّاسِ أَمْثَٰلَهُمْ٣
That is because those who disbelieve follow falsehood, and those who believe follow the truth from their Lord. Thus does Allah present to the people their comparisons.
فَإِذَا لَقِيتُمُ ٱلَّذِينَ كَفَرُوا۟ فَضَرْبَ ٱلرِّقَابِ حَتَّىٰٓ إِذَآ أَثْخَنتُمُوهُمْ فَشُدُّوا۟ ٱلْوَثَاقَ فَإِمَّا مَنًّۢا بَعْدُ وَإِمَّا فِدَآءً حَتَّىٰ تَضَعَ ٱلْحَرْبُ أَوْزَارَهَا ۚ ذَٰلِكَ وَلَوْ يَشَآءُ ٱللَّهُ لَٱنتَصَرَ مِنْهُمْ وَلَٰكِن لِّيَبْلُوَا۟ بَعْضَكُم بِبَعْضٍۢ ۗ وَٱلَّذِينَ قُتِلُوا۟ فِى سَبِيلِ ٱللَّهِ فَلَن يُضِلَّ أَعْمَٰلَهُمْ٤
So when you meet those who disbelieve [in battle], strike [their] necks until, when you have inflicted slaughter upon them, then secure their bonds, and either [confer] favor afterwards or ransom [them] until the war lays down its burdens. That [is the command]. And if Allah had willed, He could have taken vengeance upon them [Himself], but [He ordered armed struggle] to test some of you by means of others. And those who are killed in the cause of Allah - never will He waste their deeds.
سَيَهْدِيهِمْ وَيُصْلِحُ بَالَهُمْ٥
He will guide them and amend their condition
وَيُدْخِلُهُمُ ٱلْجَنَّةَ عَرَّفَهَا لَهُمْ٦
And admit them to Paradise, which He has made known to them.
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓا۟ إِن تَنصُرُوا۟ ٱللَّهَ يَنصُرْكُمْ وَيُثَبِّتْ أَقْدَامَكُمْ٧
O you who have believed, if you support Allah, He will support you and plant firmly your feet.
وَٱلَّذِينَ كَفَرُوا۟ فَتَعْسًۭا لَّهُمْ وَأَضَلَّ أَعْمَٰلَهُمْ٨
But those who disbelieve - for them is misery, and He will waste their deeds.
ذَٰلِكَ بِأَنَّهُمْ كَرِهُوا۟ مَآ أَنزَلَ ٱللَّهُ فَأَحْبَطَ أَعْمَٰلَهُمْ٩
That is because they disliked what Allah revealed, so He rendered worthless their deeds.
۞ أَفَلَمْ يَسِيرُوا۟ فِى ٱلْأَرْضِ فَيَنظُرُوا۟ كَيْفَ كَانَ عَٰقِبَةُ ٱلَّذِينَ مِن قَبْلِهِمْ ۚ دَمَّرَ ٱللَّهُ عَلَيْهِمْ ۖ وَلِلْكَٰفِرِينَ أَمْثَٰلُهَا١٠
Have they not traveled through the land and seen how was the end of those before them? Allah destroyed [everything] over them, and for the disbelievers is something comparable.
ذَٰلِكَ بِأَنَّ ٱللَّهَ مَوْلَى ٱلَّذِينَ ءَامَنُوا۟ وَأَنَّ ٱلْكَٰفِرِينَ لَا مَوْلَىٰ لَهُمْ١١
That is because Allah is the protector of those who have believed and because the disbelievers have no protector.
إِنَّ ٱللَّهَ يُدْخِلُ ٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّٰلِحَٰتِ جَنَّٰتٍۢ تَجْرِى مِن تَحْتِهَا ٱلْأَنْهَٰرُ ۖ وَٱلَّذِينَ كَفَرُوا۟ يَتَمَتَّعُونَ وَيَأْكُلُونَ كَمَا تَأْكُلُ ٱلْأَنْعَٰمُ وَٱلنَّارُ مَثْوًۭى لَّهُمْ١٢
Indeed, Allah will admit those who have believed and done righteous deeds to gardens beneath which rivers flow, but those who disbelieve enjoy themselves and eat as grazing livestock eat, and the Fire will be a residence for them.
وَكَأَيِّن مِّن قَرْيَةٍ هِىَ أَشَدُّ قُوَّةًۭ مِّن قَرْيَتِكَ ٱلَّتِىٓ أَخْرَجَتْكَ أَهْلَكْنَٰهُمْ فَلَا نَاصِرَ لَهُمْ١٣
And how many a city was stronger than your city [Makkah] which drove you out? We destroyed them; and there was no helper for them.
أَفَمَن كَانَ عَلَىٰ بَيِّنَةٍۢ مِّن رَّبِّهِۦ كَمَن زُيِّنَ لَهُۥ سُوٓءُ عَمَلِهِۦ وَٱتَّبَعُوٓا۟ أَهْوَآءَهُم١٤
So is he who is on clear evidence from his Lord like him to whom the evil of his work has been made attractive and they follow their [own] desires?
مَّثَلُ ٱلْجَنَّةِ ٱلَّتِى وُعِدَ ٱلْمُتَّقُونَ ۖ فِيهَآ أَنْهَٰرٌۭ مِّن مَّآءٍ غَيْرِ ءَاسِنٍۢ وَأَنْهَٰرٌۭ مِّن لَّبَنٍۢ لَّمْ يَتَغَيَّرْ طَعْمُهُۥ وَأَنْهَٰرٌۭ مِّنْ خَمْرٍۢ لَّذَّةٍۢ لِّلشَّٰرِبِينَ وَأَنْهَٰرٌۭ مِّنْ عَسَلٍۢ مُّصَفًّۭى ۖ وَلَهُمْ فِيهَا مِن كُلِّ ٱلثَّمَرَٰتِ وَمَغْفِرَةٌۭ مِّن رَّبِّهِمْ ۖ كَمَنْ هُوَ خَٰلِدٌۭ فِى ٱلنَّارِ وَسُقُوا۟ مَآءً حَمِيمًۭا فَقَطَّعَ أَمْعَآءَهُمْ١٥
Is the description of Paradise, which the righteous are promised, wherein are rivers of water unaltered, rivers of milk the taste of which never changes, rivers of wine delicious to those who drink, and rivers of purified honey, in which they will have from all [kinds of] fruits and forgiveness from their Lord, like [that of] those who abide eternally in the Fire and are given to drink scalding water that will sever their intestines?
وَمِنْهُم مَّن يَسْتَمِعُ إِلَيْكَ حَتَّىٰٓ إِذَا خَرَجُوا۟ مِنْ عِندِكَ قَالُوا۟ لِلَّذِينَ أُوتُوا۟ ٱلْعِلْمَ مَاذَا قَالَ ءَانِفًا ۚ أُو۟لَٰٓئِكَ ٱلَّذِينَ طَبَعَ ٱللَّهُ عَلَىٰ قُلُوبِهِمْ وَٱتَّبَعُوٓا۟ أَهْوَآءَهُمْ١٦
And among them, [O Muhammad], are those who listen to you, until when they depart from you, they say to those who were given knowledge, "What has he said just now?" Those are the ones of whom Allah has sealed over their hearts and who have followed their [own] desires.
وَٱلَّذِينَ ٱهْتَدَوْا۟ زَادَهُمْ هُدًۭى وَءَاتَىٰهُمْ تَقْوَىٰهُمْ١٧
And those who are guided - He increases them in guidance and gives them their righteousness.
فَهَلْ يَنظُرُونَ إِلَّا ٱلسَّاعَةَ أَن تَأْتِيَهُم بَغْتَةًۭ ۖ فَقَدْ جَآءَ أَشْرَاطُهَا ۚ فَأَنَّىٰ لَهُمْ إِذَا جَآءَتْهُمْ ذِكْرَىٰهُمْ١٨
Then do they await except that the Hour should come upon them unexpectedly? But already there have come [some of] its indications. Then what good to them, when it has come, will be their remembrance?
فَٱعْلَمْ أَنَّهُۥ لَآ إِلَٰهَ إِلَّا ٱللَّهُ وَٱسْتَغْفِرْ لِذَنۢبِكَ وَلِلْمُؤْمِنِينَ وَٱلْمُؤْمِنَٰتِ ۗ وَٱللَّهُ يَعْلَمُ مُتَقَلَّبَكُمْ وَمَثْوَىٰكُمْ١٩
So know, [O Muhammad], that there is no deity except Allah and ask forgiveness for your sin and for the believing men and believing women. And Allah knows of your movement and your resting place.
Maghrib
No recitation recorded for this prayer.
Isha
Al-Qiyaama and Al-Balad
Imam: Maher Al-Muaiqly
Read the passage · Al-Qiyaama
بِسْمِ ٱللَّهِ ٱلرَّحْمَٰنِ ٱلرَّحِيمِ
لَآ أُقْسِمُ بِيَوْمِ ٱلْقِيَٰمَةِ١
I swear by the Day of Resurrection
وَلَآ أُقْسِمُ بِٱلنَّفْسِ ٱللَّوَّامَةِ٢
And I swear by the reproaching soul [to the certainty of resurrection].
أَيَحْسَبُ ٱلْإِنسَٰنُ أَلَّن نَّجْمَعَ عِظَامَهُۥ٣
Does man think that We will not assemble his bones?
بَلَىٰ قَٰدِرِينَ عَلَىٰٓ أَن نُّسَوِّىَ بَنَانَهُۥ٤
Yes. [We are] Able [even] to proportion his fingertips.
بَلْ يُرِيدُ ٱلْإِنسَٰنُ لِيَفْجُرَ أَمَامَهُۥ٥
But man desires to continue in sin.
يَسْـَٔلُ أَيَّانَ يَوْمُ ٱلْقِيَٰمَةِ٦
He asks, "When is the Day of Resurrection?"
فَإِذَا بَرِقَ ٱلْبَصَرُ٧
So when vision is dazzled
وَخَسَفَ ٱلْقَمَرُ٨
And the moon darkens
وَجُمِعَ ٱلشَّمْسُ وَٱلْقَمَرُ٩
And the sun and the moon are joined,
يَقُولُ ٱلْإِنسَٰنُ يَوْمَئِذٍ أَيْنَ ٱلْمَفَرُّ١٠
Man will say on that Day, "Where is the [place of] escape?"
كَلَّا لَا وَزَرَ١١
No! There is no refuge.
إِلَىٰ رَبِّكَ يَوْمَئِذٍ ٱلْمُسْتَقَرُّ١٢
To your Lord, that Day, is the [place of] permanence.
يُنَبَّؤُا۟ ٱلْإِنسَٰنُ يَوْمَئِذٍۭ بِمَا قَدَّمَ وَأَخَّرَ١٣
Man will be informed that Day of what he sent ahead and kept back.
بَلِ ٱلْإِنسَٰنُ عَلَىٰ نَفْسِهِۦ بَصِيرَةٌۭ١٤
Rather, man, against himself, will be a witness,
وَلَوْ أَلْقَىٰ مَعَاذِيرَهُۥ١٥
Even if he presents his excuses.
لَا تُحَرِّكْ بِهِۦ لِسَانَكَ لِتَعْجَلَ بِهِۦٓ١٦
Move not your tongue with it, [O Muhammad], to hasten with recitation of the Qur'an.
إِنَّ عَلَيْنَا جَمْعَهُۥ وَقُرْءَانَهُۥ١٧
Indeed, upon Us is its collection [in your heart] and [to make possible] its recitation.
فَإِذَا قَرَأْنَٰهُ فَٱتَّبِعْ قُرْءَانَهُۥ١٨
So when We have recited it [through Gabriel], then follow its recitation.
ثُمَّ إِنَّ عَلَيْنَا بَيَانَهُۥ١٩
Then upon Us is its clarification [to you].
كَلَّا بَلْ تُحِبُّونَ ٱلْعَاجِلَةَ٢٠
No! But you love the immediate
وَتَذَرُونَ ٱلْءَاخِرَةَ٢١
And leave the Hereafter.
وُجُوهٌۭ يَوْمَئِذٍۢ نَّاضِرَةٌ٢٢
[Some] faces, that Day, will be radiant,
إِلَىٰ رَبِّهَا نَاظِرَةٌۭ٢٣
Looking at their Lord.
وَوُجُوهٌۭ يَوْمَئِذٍۭ بَاسِرَةٌۭ٢٤
And [some] faces, that Day, will be contorted,
تَظُنُّ أَن يُفْعَلَ بِهَا فَاقِرَةٌۭ٢٥
Expecting that there will be done to them [something] backbreaking.
كَلَّآ إِذَا بَلَغَتِ ٱلتَّرَاقِىَ٢٦
No! When the soul has reached the collar bones
وَقِيلَ مَنْ ۜ رَاقٍۢ٢٧
And it is said, "Who will cure [him]?"
وَظَنَّ أَنَّهُ ٱلْفِرَاقُ٢٨
And the dying one is certain that it is the [time of] separation
وَٱلْتَفَّتِ ٱلسَّاقُ بِٱلسَّاقِ٢٩
And the leg is wound about the leg,
إِلَىٰ رَبِّكَ يَوْمَئِذٍ ٱلْمَسَاقُ٣٠
To your Lord, that Day, will be the procession.
فَلَا صَدَّقَ وَلَا صَلَّىٰ٣١
And the disbeliever had not believed, nor had he prayed.
وَلَٰكِن كَذَّبَ وَتَوَلَّىٰ٣٢
But [instead], he denied and turned away.
ثُمَّ ذَهَبَ إِلَىٰٓ أَهْلِهِۦ يَتَمَطَّىٰٓ٣٣
And then he went to his people, swaggering [in pride].
أَوْلَىٰ لَكَ فَأَوْلَىٰ٣٤
Woe to you, and woe!
ثُمَّ أَوْلَىٰ لَكَ فَأَوْلَىٰٓ٣٥
Then woe to you, and woe!
أَيَحْسَبُ ٱلْإِنسَٰنُ أَن يُتْرَكَ سُدًى٣٦
Does man think that he will be left neglected?
أَلَمْ يَكُ نُطْفَةًۭ مِّن مَّنِىٍّۢ يُمْنَىٰ٣٧
Had he not been a sperm from semen emitted?
ثُمَّ كَانَ عَلَقَةًۭ فَخَلَقَ فَسَوَّىٰ٣٨
Then he was a clinging clot, and [Allah] created [his form] and proportioned [him]
فَجَعَلَ مِنْهُ ٱلزَّوْجَيْنِ ٱلذَّكَرَ وَٱلْأُنثَىٰٓ٣٩
And made of him two mates, the male and the female.
أَلَيْسَ ذَٰلِكَ بِقَٰدِرٍ عَلَىٰٓ أَن يُحْۦِىَ ٱلْمَوْتَىٰ٤٠
Is not that [Creator] Able to give life to the dead?
Read the passage · Al-Balad
بِسْمِ ٱللَّهِ ٱلرَّحْمَٰنِ ٱلرَّحِيمِ
لَآ أُقْسِمُ بِهَٰذَا ٱلْبَلَدِ١
I swear by this city, Makkah -
وَأَنتَ حِلٌّۢ بِهَٰذَا ٱلْبَلَدِ٢
And you, [O Muhammad], are free of restriction in this city -
وَوَالِدٍۢ وَمَا وَلَدَ٣
And [by] the father and that which was born [of him],
لَقَدْ خَلَقْنَا ٱلْإِنسَٰنَ فِى كَبَدٍ٤
We have certainly created man into hardship.
أَيَحْسَبُ أَن لَّن يَقْدِرَ عَلَيْهِ أَحَدٌۭ٥
Does he think that never will anyone overcome him?
يَقُولُ أَهْلَكْتُ مَالًۭا لُّبَدًا٦
He says, "I have spent wealth in abundance."
أَيَحْسَبُ أَن لَّمْ يَرَهُۥٓ أَحَدٌ٧
Does he think that no one has seen him?
أَلَمْ نَجْعَل لَّهُۥ عَيْنَيْنِ٨
Have We not made for him two eyes?
وَلِسَانًۭا وَشَفَتَيْنِ٩
And a tongue and two lips?
وَهَدَيْنَٰهُ ٱلنَّجْدَيْنِ١٠
And have shown him the two ways?
فَلَا ٱقْتَحَمَ ٱلْعَقَبَةَ١١
But he has not broken through the difficult pass.
وَمَآ أَدْرَىٰكَ مَا ٱلْعَقَبَةُ١٢
And what can make you know what is [breaking through] the difficult pass?
فَكُّ رَقَبَةٍ١٣
It is the freeing of a slave
أَوْ إِطْعَٰمٌۭ فِى يَوْمٍۢ ذِى مَسْغَبَةٍۢ١٤
Or feeding on a day of severe hunger
يَتِيمًۭا ذَا مَقْرَبَةٍ١٥
An orphan of near relationship
أَوْ مِسْكِينًۭا ذَا مَتْرَبَةٍۢ١٦
Or a needy person in misery
ثُمَّ كَانَ مِنَ ٱلَّذِينَ ءَامَنُوا۟ وَتَوَاصَوْا۟ بِٱلصَّبْرِ وَتَوَاصَوْا۟ بِٱلْمَرْحَمَةِ١٧
And then being among those who believed and advised one another to patience and advised one another to compassion.
أُو۟لَٰٓئِكَ أَصْحَٰبُ ٱلْمَيْمَنَةِ١٨
Those are the companions of the right.
وَٱلَّذِينَ كَفَرُوا۟ بِـَٔايَٰتِنَا هُمْ أَصْحَٰبُ ٱلْمَشْـَٔمَةِ١٩
But they who disbelieved in Our signs - those are the companions of the left.
عَلَيْهِمْ نَارٌۭ مُّؤْصَدَةٌۢ٢٠
Over them will be fire closed in.
Dhuhr and Asr are prayed silently. The live tracker's ayat begin on 25 September 2026; for earlier days this page shows the Haramain library's records.
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Where this comes from
Each prayer's imam, passage and recording are listed by the Haramain library, Tilawat al-Haramain (tilawatalharamain.com), usually within a few hours of the prayer. Its titles are written by hand; Hasanah reads the surahs and ayat from them.
The ayat by rak'ah come from Hasanah's live tracker, which listens to the Quran channel's broadcast from the Haram and names each ayah as it is recited. It has kept them since 25 September 2026. It can miss an ayah or mishear one, so a passage it heard may be a little shorter or longer than the one recited.
Dhuhr and Asr are prayed silently, so there is no recitation to show for them. Times are calculated for Makkah by the Umm al-Qura method.