MASJID AL-HARAM
The prayers in Makkah on 31 January 2010
Sunday 31 January 201016 Safar 1431 AH
| Prayer | Recited | Imam |
|---|---|---|
| Fajr05:39 | Muhammad 20–38 | Faisal Ghazzawi |
| Maghrib18:09 | Al-A'laa and An-Nasr | Maher Al-Muaiqly |
| Isha19:39 | Abasa and Ad-Dhuhaa | Khalid Al-Ghamdi |
Fajr
Imam: Faisal Ghazzawi
Read the passage · Muhammad 20–38
وَيَقُولُ ٱلَّذِينَ ءَامَنُوا۟ لَوْلَا نُزِّلَتْ سُورَةٌۭ ۖ فَإِذَآ أُنزِلَتْ سُورَةٌۭ مُّحْكَمَةٌۭ وَذُكِرَ فِيهَا ٱلْقِتَالُ ۙ رَأَيْتَ ٱلَّذِينَ فِى قُلُوبِهِم مَّرَضٌۭ يَنظُرُونَ إِلَيْكَ نَظَرَ ٱلْمَغْشِىِّ عَلَيْهِ مِنَ ٱلْمَوْتِ ۖ فَأَوْلَىٰ لَهُمْ٢٠
Those who believe say, "Why has a surah not been sent down? But when a precise surah is revealed and fighting is mentioned therein, you see those in whose hearts is hypocrisy looking at you with a look of one overcome by death. And more appropriate for them [would have been]
طَاعَةٌۭ وَقَوْلٌۭ مَّعْرُوفٌۭ ۚ فَإِذَا عَزَمَ ٱلْأَمْرُ فَلَوْ صَدَقُوا۟ ٱللَّهَ لَكَانَ خَيْرًۭا لَّهُمْ٢١
Obedience and good words. And when the matter [of fighting] was determined, if they had been true to Allah, it would have been better for them.
فَهَلْ عَسَيْتُمْ إِن تَوَلَّيْتُمْ أَن تُفْسِدُوا۟ فِى ٱلْأَرْضِ وَتُقَطِّعُوٓا۟ أَرْحَامَكُمْ٢٢
So would you perhaps, if you turned away, cause corruption on earth and sever your [ties of] relationship?
أُو۟لَٰٓئِكَ ٱلَّذِينَ لَعَنَهُمُ ٱللَّهُ فَأَصَمَّهُمْ وَأَعْمَىٰٓ أَبْصَٰرَهُمْ٢٣
Those [who do so] are the ones that Allah has cursed, so He deafened them and blinded their vision.
أَفَلَا يَتَدَبَّرُونَ ٱلْقُرْءَانَ أَمْ عَلَىٰ قُلُوبٍ أَقْفَالُهَآ٢٤
Then do they not reflect upon the Qur'an, or are there locks upon [their] hearts?
إِنَّ ٱلَّذِينَ ٱرْتَدُّوا۟ عَلَىٰٓ أَدْبَٰرِهِم مِّنۢ بَعْدِ مَا تَبَيَّنَ لَهُمُ ٱلْهُدَى ۙ ٱلشَّيْطَٰنُ سَوَّلَ لَهُمْ وَأَمْلَىٰ لَهُمْ٢٥
Indeed, those who reverted back [to disbelief] after guidance had become clear to them - Satan enticed them and prolonged hope for them.
ذَٰلِكَ بِأَنَّهُمْ قَالُوا۟ لِلَّذِينَ كَرِهُوا۟ مَا نَزَّلَ ٱللَّهُ سَنُطِيعُكُمْ فِى بَعْضِ ٱلْأَمْرِ ۖ وَٱللَّهُ يَعْلَمُ إِسْرَارَهُمْ٢٦
That is because they said to those who disliked what Allah sent down, "We will obey you in part of the matter." And Allah knows what they conceal.
فَكَيْفَ إِذَا تَوَفَّتْهُمُ ٱلْمَلَٰٓئِكَةُ يَضْرِبُونَ وُجُوهَهُمْ وَأَدْبَٰرَهُمْ٢٧
Then how [will it be] when the angels take them in death, striking their faces and their backs?
ذَٰلِكَ بِأَنَّهُمُ ٱتَّبَعُوا۟ مَآ أَسْخَطَ ٱللَّهَ وَكَرِهُوا۟ رِضْوَٰنَهُۥ فَأَحْبَطَ أَعْمَٰلَهُمْ٢٨
That is because they followed what angered Allah and disliked [what earns] His pleasure, so He rendered worthless their deeds.
أَمْ حَسِبَ ٱلَّذِينَ فِى قُلُوبِهِم مَّرَضٌ أَن لَّن يُخْرِجَ ٱللَّهُ أَضْغَٰنَهُمْ٢٩
Or do those in whose hearts is disease think that Allah would never expose their [feelings of] hatred?
وَلَوْ نَشَآءُ لَأَرَيْنَٰكَهُمْ فَلَعَرَفْتَهُم بِسِيمَٰهُمْ ۚ وَلَتَعْرِفَنَّهُمْ فِى لَحْنِ ٱلْقَوْلِ ۚ وَٱللَّهُ يَعْلَمُ أَعْمَٰلَكُمْ٣٠
And if We willed, We could show them to you, and you would know them by their mark; but you will surely know them by the tone of [their] speech. And Allah knows your deeds.
وَلَنَبْلُوَنَّكُمْ حَتَّىٰ نَعْلَمَ ٱلْمُجَٰهِدِينَ مِنكُمْ وَٱلصَّٰبِرِينَ وَنَبْلُوَا۟ أَخْبَارَكُمْ٣١
And We will surely test you until We make evident those who strive among you [for the cause of Allah] and the patient, and We will test your affairs.
إِنَّ ٱلَّذِينَ كَفَرُوا۟ وَصَدُّوا۟ عَن سَبِيلِ ٱللَّهِ وَشَآقُّوا۟ ٱلرَّسُولَ مِنۢ بَعْدِ مَا تَبَيَّنَ لَهُمُ ٱلْهُدَىٰ لَن يَضُرُّوا۟ ٱللَّهَ شَيْـًۭٔا وَسَيُحْبِطُ أَعْمَٰلَهُمْ٣٢
Indeed, those who disbelieved and averted [people] from the path of Allah and opposed the Messenger after guidance had become clear to them - never will they harm Allah at all, and He will render worthless their deeds.
۞ يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓا۟ أَطِيعُوا۟ ٱللَّهَ وَأَطِيعُوا۟ ٱلرَّسُولَ وَلَا تُبْطِلُوٓا۟ أَعْمَٰلَكُمْ٣٣
O you who have believed, obey Allah and obey the Messenger and do not invalidate your deeds.
إِنَّ ٱلَّذِينَ كَفَرُوا۟ وَصَدُّوا۟ عَن سَبِيلِ ٱللَّهِ ثُمَّ مَاتُوا۟ وَهُمْ كُفَّارٌۭ فَلَن يَغْفِرَ ٱللَّهُ لَهُمْ٣٤
Indeed, those who disbelieved and averted [people] from the path of Allah and then died while they were disbelievers - never will Allah forgive them.
فَلَا تَهِنُوا۟ وَتَدْعُوٓا۟ إِلَى ٱلسَّلْمِ وَأَنتُمُ ٱلْأَعْلَوْنَ وَٱللَّهُ مَعَكُمْ وَلَن يَتِرَكُمْ أَعْمَٰلَكُمْ٣٥
So do not weaken and call for peace while you are superior; and Allah is with you and will never deprive you of [the reward of] your deeds.
إِنَّمَا ٱلْحَيَوٰةُ ٱلدُّنْيَا لَعِبٌۭ وَلَهْوٌۭ ۚ وَإِن تُؤْمِنُوا۟ وَتَتَّقُوا۟ يُؤْتِكُمْ أُجُورَكُمْ وَلَا يَسْـَٔلْكُمْ أَمْوَٰلَكُمْ٣٦
[This] worldly life is only amusement and diversion. And if you believe and fear Allah, He will give you your rewards and not ask you for your properties.
إِن يَسْـَٔلْكُمُوهَا فَيُحْفِكُمْ تَبْخَلُوا۟ وَيُخْرِجْ أَضْغَٰنَكُمْ٣٧
If He should ask you for them and press you, you would withhold, and He would expose your unwillingness.
هَٰٓأَنتُمْ هَٰٓؤُلَآءِ تُدْعَوْنَ لِتُنفِقُوا۟ فِى سَبِيلِ ٱللَّهِ فَمِنكُم مَّن يَبْخَلُ ۖ وَمَن يَبْخَلْ فَإِنَّمَا يَبْخَلُ عَن نَّفْسِهِۦ ۚ وَٱللَّهُ ٱلْغَنِىُّ وَأَنتُمُ ٱلْفُقَرَآءُ ۚ وَإِن تَتَوَلَّوْا۟ يَسْتَبْدِلْ قَوْمًا غَيْرَكُمْ ثُمَّ لَا يَكُونُوٓا۟ أَمْثَٰلَكُم٣٨
Here you are - those invited to spend in the cause of Allah - but among you are those who withhold [out of greed]. And whoever withholds only withholds [benefit] from himself; and Allah is the Free of need, while you are the needy. And if you turn away, He will replace you with another people; then they will not be the likes of you.
Maghrib
Imam: Maher Al-Muaiqly
Read the passage · Al-A'laa
بِسْمِ ٱللَّهِ ٱلرَّحْمَٰنِ ٱلرَّحِيمِ
سَبِّحِ ٱسْمَ رَبِّكَ ٱلْأَعْلَى١
Exalt the name of your Lord, the Most High,
ٱلَّذِى خَلَقَ فَسَوَّىٰ٢
Who created and proportioned
وَٱلَّذِى قَدَّرَ فَهَدَىٰ٣
And who destined and [then] guided
وَٱلَّذِىٓ أَخْرَجَ ٱلْمَرْعَىٰ٤
And who brings out the pasture
فَجَعَلَهُۥ غُثَآءً أَحْوَىٰ٥
And [then] makes it black stubble.
سَنُقْرِئُكَ فَلَا تَنسَىٰٓ٦
We will make you recite, [O Muhammad], and you will not forget,
إِلَّا مَا شَآءَ ٱللَّهُ ۚ إِنَّهُۥ يَعْلَمُ ٱلْجَهْرَ وَمَا يَخْفَىٰ٧
Except what Allah should will. Indeed, He knows what is declared and what is hidden.
وَنُيَسِّرُكَ لِلْيُسْرَىٰ٨
And We will ease you toward ease.
فَذَكِّرْ إِن نَّفَعَتِ ٱلذِّكْرَىٰ٩
So remind, if the reminder should benefit;
سَيَذَّكَّرُ مَن يَخْشَىٰ١٠
He who fears [Allah] will be reminded.
وَيَتَجَنَّبُهَا ٱلْأَشْقَى١١
But the wretched one will avoid it -
ٱلَّذِى يَصْلَى ٱلنَّارَ ٱلْكُبْرَىٰ١٢
[He] who will [enter and] burn in the greatest Fire,
ثُمَّ لَا يَمُوتُ فِيهَا وَلَا يَحْيَىٰ١٣
Neither dying therein nor living.
قَدْ أَفْلَحَ مَن تَزَكَّىٰ١٤
He has certainly succeeded who purifies himself
وَذَكَرَ ٱسْمَ رَبِّهِۦ فَصَلَّىٰ١٥
And mentions the name of his Lord and prays.
بَلْ تُؤْثِرُونَ ٱلْحَيَوٰةَ ٱلدُّنْيَا١٦
But you prefer the worldly life,
وَٱلْءَاخِرَةُ خَيْرٌۭ وَأَبْقَىٰٓ١٧
While the Hereafter is better and more enduring.
إِنَّ هَٰذَا لَفِى ٱلصُّحُفِ ٱلْأُولَىٰ١٨
Indeed, this is in the former scriptures,
صُحُفِ إِبْرَٰهِيمَ وَمُوسَىٰ١٩
The scriptures of Abraham and Moses.
Read the passage · An-Nasr
بِسْمِ ٱللَّهِ ٱلرَّحْمَٰنِ ٱلرَّحِيمِ
إِذَا جَآءَ نَصْرُ ٱللَّهِ وَٱلْفَتْحُ١
When the victory of Allah has come and the conquest,
وَرَأَيْتَ ٱلنَّاسَ يَدْخُلُونَ فِى دِينِ ٱللَّهِ أَفْوَاجًۭا٢
And you see the people entering into the religion of Allah in multitudes,
فَسَبِّحْ بِحَمْدِ رَبِّكَ وَٱسْتَغْفِرْهُ ۚ إِنَّهُۥ كَانَ تَوَّابًۢا٣
Then exalt [Him] with praise of your Lord and ask forgiveness of Him. Indeed, He is ever Accepting of repentance.
Isha
Imam: Khalid Al-Ghamdi
Read the passage · Abasa
بِسْمِ ٱللَّهِ ٱلرَّحْمَٰنِ ٱلرَّحِيمِ
عَبَسَ وَتَوَلَّىٰٓ١
The Prophet frowned and turned away
أَن جَآءَهُ ٱلْأَعْمَىٰ٢
Because there came to him the blind man, [interrupting].
وَمَا يُدْرِيكَ لَعَلَّهُۥ يَزَّكَّىٰٓ٣
But what would make you perceive, [O Muhammad], that perhaps he might be purified
أَوْ يَذَّكَّرُ فَتَنفَعَهُ ٱلذِّكْرَىٰٓ٤
Or be reminded and the remembrance would benefit him?
أَمَّا مَنِ ٱسْتَغْنَىٰ٥
As for he who thinks himself without need,
فَأَنتَ لَهُۥ تَصَدَّىٰ٦
To him you give attention.
وَمَا عَلَيْكَ أَلَّا يَزَّكَّىٰ٧
And not upon you [is any blame] if he will not be purified.
وَأَمَّا مَن جَآءَكَ يَسْعَىٰ٨
But as for he who came to you striving [for knowledge]
وَهُوَ يَخْشَىٰ٩
While he fears [Allah],
فَأَنتَ عَنْهُ تَلَهَّىٰ١٠
From him you are distracted.
كَلَّآ إِنَّهَا تَذْكِرَةٌۭ١١
No! Indeed, these verses are a reminder;
فَمَن شَآءَ ذَكَرَهُۥ١٢
So whoever wills may remember it.
فِى صُحُفٍۢ مُّكَرَّمَةٍۢ١٣
[It is recorded] in honored sheets,
مَّرْفُوعَةٍۢ مُّطَهَّرَةٍۭ١٤
Exalted and purified,
بِأَيْدِى سَفَرَةٍۢ١٥
[Carried] by the hands of messenger-angels,
كِرَامٍۭ بَرَرَةٍۢ١٦
Noble and dutiful.
قُتِلَ ٱلْإِنسَٰنُ مَآ أَكْفَرَهُۥ١٧
Cursed is man; how disbelieving is he.
مِنْ أَىِّ شَىْءٍ خَلَقَهُۥ١٨
From what substance did He create him?
مِن نُّطْفَةٍ خَلَقَهُۥ فَقَدَّرَهُۥ١٩
From a sperm-drop He created him and destined for him;
ثُمَّ ٱلسَّبِيلَ يَسَّرَهُۥ٢٠
Then He eased the way for him;
ثُمَّ أَمَاتَهُۥ فَأَقْبَرَهُۥ٢١
Then He causes his death and provides a grave for him.
ثُمَّ إِذَا شَآءَ أَنشَرَهُۥ٢٢
Then when He wills, He will resurrect him.
كَلَّا لَمَّا يَقْضِ مَآ أَمَرَهُۥ٢٣
No! Man has not yet accomplished what He commanded him.
فَلْيَنظُرِ ٱلْإِنسَٰنُ إِلَىٰ طَعَامِهِۦٓ٢٤
Then let mankind look at his food -
أَنَّا صَبَبْنَا ٱلْمَآءَ صَبًّۭا٢٥
How We poured down water in torrents,
ثُمَّ شَقَقْنَا ٱلْأَرْضَ شَقًّۭا٢٦
Then We broke open the earth, splitting [it with sprouts],
فَأَنۢبَتْنَا فِيهَا حَبًّۭا٢٧
And caused to grow within it grain
وَعِنَبًۭا وَقَضْبًۭا٢٨
And grapes and herbage
وَزَيْتُونًۭا وَنَخْلًۭا٢٩
And olive and palm trees
وَحَدَآئِقَ غُلْبًۭا٣٠
And gardens of dense shrubbery
وَفَٰكِهَةًۭ وَأَبًّۭا٣١
And fruit and grass -
مَّتَٰعًۭا لَّكُمْ وَلِأَنْعَٰمِكُمْ٣٢
[As] enjoyment for you and your grazing livestock.
فَإِذَا جَآءَتِ ٱلصَّآخَّةُ٣٣
But when there comes the Deafening Blast
يَوْمَ يَفِرُّ ٱلْمَرْءُ مِنْ أَخِيهِ٣٤
On the Day a man will flee from his brother
وَأُمِّهِۦ وَأَبِيهِ٣٥
And his mother and his father
وَصَٰحِبَتِهِۦ وَبَنِيهِ٣٦
And his wife and his children,
لِكُلِّ ٱمْرِئٍۢ مِّنْهُمْ يَوْمَئِذٍۢ شَأْنٌۭ يُغْنِيهِ٣٧
For every man, that Day, will be a matter adequate for him.
وُجُوهٌۭ يَوْمَئِذٍۢ مُّسْفِرَةٌۭ٣٨
[Some] faces, that Day, will be bright -
ضَاحِكَةٌۭ مُّسْتَبْشِرَةٌۭ٣٩
Laughing, rejoicing at good news.
وَوُجُوهٌۭ يَوْمَئِذٍ عَلَيْهَا غَبَرَةٌۭ٤٠
And [other] faces, that Day, will have upon them dust.
Read the passage · Ad-Dhuhaa
بِسْمِ ٱللَّهِ ٱلرَّحْمَٰنِ ٱلرَّحِيمِ
وَٱلضُّحَىٰ١
By the morning brightness
وَٱلَّيْلِ إِذَا سَجَىٰ٢
And [by] the night when it covers with darkness,
مَا وَدَّعَكَ رَبُّكَ وَمَا قَلَىٰ٣
Your Lord has not taken leave of you, [O Muhammad], nor has He detested [you].
وَلَلْءَاخِرَةُ خَيْرٌۭ لَّكَ مِنَ ٱلْأُولَىٰ٤
And the Hereafter is better for you than the first [life].
وَلَسَوْفَ يُعْطِيكَ رَبُّكَ فَتَرْضَىٰٓ٥
And your Lord is going to give you, and you will be satisfied.
أَلَمْ يَجِدْكَ يَتِيمًۭا فَـَٔاوَىٰ٦
Did He not find you an orphan and give [you] refuge?
وَوَجَدَكَ ضَآلًّۭا فَهَدَىٰ٧
And He found you lost and guided [you],
وَوَجَدَكَ عَآئِلًۭا فَأَغْنَىٰ٨
And He found you poor and made [you] self-sufficient.
فَأَمَّا ٱلْيَتِيمَ فَلَا تَقْهَرْ٩
So as for the orphan, do not oppress [him].
وَأَمَّا ٱلسَّآئِلَ فَلَا تَنْهَرْ١٠
And as for the petitioner, do not repel [him].
وَأَمَّا بِنِعْمَةِ رَبِّكَ فَحَدِّثْ١١
But as for the favor of your Lord, report [it].
Dhuhr and Asr are prayed silently. The live tracker's ayat begin on 25 September 2026; for earlier days this page shows the Haramain library's records.
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Where this comes from
Each prayer's imam, passage and recording are listed by the Haramain library, Tilawat al-Haramain (tilawatalharamain.com), usually within a few hours of the prayer. Its titles are written by hand; Hasanah reads the surahs and ayat from them.
The ayat by rak'ah come from Hasanah's live tracker, which listens to the Quran channel's broadcast from the Haram and names each ayah as it is recited. It has kept them since 25 September 2026. It can miss an ayah or mishear one, so a passage it heard may be a little shorter or longer than the one recited.
Dhuhr and Asr are prayed silently, so there is no recitation to show for them. Times are calculated for Makkah by the Umm al-Qura method.