MASJID AL-HARAM
The prayers in Makkah on 24 January 2012
Tuesday 24 January 20121 Rabi' al-Awwal 1433 AH
| Prayer | Recited | Imam |
|---|---|---|
| Fajr05:40 | Al-Mutaffifin and Al-Fajr | Saleh bin Humaid |
| Maghrib18:04 | Fussilat 39–46 | Faisal Ghazzawi |
| Isha19:34 | Hud 84–95 | Khalid Al-Ghamdi |
Fajr
Al-Mutaffifin and Al-Fajr
Imam: Saleh bin Humaid
Read the passage · Al-Mutaffifin
بِسْمِ ٱللَّهِ ٱلرَّحْمَٰنِ ٱلرَّحِيمِ
وَيْلٌۭ لِّلْمُطَفِّفِينَ١
Woe to those who give less [than due],
ٱلَّذِينَ إِذَا ٱكْتَالُوا۟ عَلَى ٱلنَّاسِ يَسْتَوْفُونَ٢
Who, when they take a measure from people, take in full.
وَإِذَا كَالُوهُمْ أَو وَّزَنُوهُمْ يُخْسِرُونَ٣
But if they give by measure or by weight to them, they cause loss.
أَلَا يَظُنُّ أُو۟لَٰٓئِكَ أَنَّهُم مَّبْعُوثُونَ٤
Do they not think that they will be resurrected
لِيَوْمٍ عَظِيمٍۢ٥
For a tremendous Day -
يَوْمَ يَقُومُ ٱلنَّاسُ لِرَبِّ ٱلْعَٰلَمِينَ٦
The Day when mankind will stand before the Lord of the worlds?
كَلَّآ إِنَّ كِتَٰبَ ٱلْفُجَّارِ لَفِى سِجِّينٍۢ٧
No! Indeed, the record of the wicked is in sijjeen.
وَمَآ أَدْرَىٰكَ مَا سِجِّينٌۭ٨
And what can make you know what is sijjeen?
كِتَٰبٌۭ مَّرْقُومٌۭ٩
It is [their destination recorded in] a register inscribed.
وَيْلٌۭ يَوْمَئِذٍۢ لِّلْمُكَذِّبِينَ١٠
Woe, that Day, to the deniers,
ٱلَّذِينَ يُكَذِّبُونَ بِيَوْمِ ٱلدِّينِ١١
Who deny the Day of Recompense.
وَمَا يُكَذِّبُ بِهِۦٓ إِلَّا كُلُّ مُعْتَدٍ أَثِيمٍ١٢
And none deny it except every sinful transgressor.
إِذَا تُتْلَىٰ عَلَيْهِ ءَايَٰتُنَا قَالَ أَسَٰطِيرُ ٱلْأَوَّلِينَ١٣
When Our verses are recited to him, he says, "Legends of the former peoples."
كَلَّا ۖ بَلْ ۜ رَانَ عَلَىٰ قُلُوبِهِم مَّا كَانُوا۟ يَكْسِبُونَ١٤
No! Rather, the stain has covered their hearts of that which they were earning.
كَلَّآ إِنَّهُمْ عَن رَّبِّهِمْ يَوْمَئِذٍۢ لَّمَحْجُوبُونَ١٥
No! Indeed, from their Lord, that Day, they will be partitioned.
ثُمَّ إِنَّهُمْ لَصَالُوا۟ ٱلْجَحِيمِ١٦
Then indeed, they will [enter and] burn in Hellfire.
ثُمَّ يُقَالُ هَٰذَا ٱلَّذِى كُنتُم بِهِۦ تُكَذِّبُونَ١٧
Then it will be said [to them], "This is what you used to deny."
كَلَّآ إِنَّ كِتَٰبَ ٱلْأَبْرَارِ لَفِى عِلِّيِّينَ١٨
No! Indeed, the record of the righteous is in 'illiyyun.
وَمَآ أَدْرَىٰكَ مَا عِلِّيُّونَ١٩
And what can make you know what is 'illiyyun?
كِتَٰبٌۭ مَّرْقُومٌۭ٢٠
It is [their destination recorded in] a register inscribed
يَشْهَدُهُ ٱلْمُقَرَّبُونَ٢١
Which is witnessed by those brought near [to Allah].
إِنَّ ٱلْأَبْرَارَ لَفِى نَعِيمٍ٢٢
Indeed, the righteous will be in pleasure
عَلَى ٱلْأَرَآئِكِ يَنظُرُونَ٢٣
On adorned couches, observing.
تَعْرِفُ فِى وُجُوهِهِمْ نَضْرَةَ ٱلنَّعِيمِ٢٤
You will recognize in their faces the radiance of pleasure.
يُسْقَوْنَ مِن رَّحِيقٍۢ مَّخْتُومٍ٢٥
They will be given to drink [pure] wine [which was] sealed.
خِتَٰمُهُۥ مِسْكٌۭ ۚ وَفِى ذَٰلِكَ فَلْيَتَنَافَسِ ٱلْمُتَنَٰفِسُونَ٢٦
The last of it is musk. So for this let the competitors compete.
وَمِزَاجُهُۥ مِن تَسْنِيمٍ٢٧
And its mixture is of Tasneem,
عَيْنًۭا يَشْرَبُ بِهَا ٱلْمُقَرَّبُونَ٢٨
A spring from which those near [to Allah] drink.
إِنَّ ٱلَّذِينَ أَجْرَمُوا۟ كَانُوا۟ مِنَ ٱلَّذِينَ ءَامَنُوا۟ يَضْحَكُونَ٢٩
Indeed, those who committed crimes used to laugh at those who believed.
وَإِذَا مَرُّوا۟ بِهِمْ يَتَغَامَزُونَ٣٠
And when they passed by them, they would exchange derisive glances.
وَإِذَا ٱنقَلَبُوٓا۟ إِلَىٰٓ أَهْلِهِمُ ٱنقَلَبُوا۟ فَكِهِينَ٣١
And when they returned to their people, they would return jesting.
وَإِذَا رَأَوْهُمْ قَالُوٓا۟ إِنَّ هَٰٓؤُلَآءِ لَضَآلُّونَ٣٢
And when they saw them, they would say, "Indeed, those are truly lost."
وَمَآ أُرْسِلُوا۟ عَلَيْهِمْ حَٰفِظِينَ٣٣
But they had not been sent as guardians over them.
فَٱلْيَوْمَ ٱلَّذِينَ ءَامَنُوا۟ مِنَ ٱلْكُفَّارِ يَضْحَكُونَ٣٤
So Today those who believed are laughing at the disbelievers,
عَلَى ٱلْأَرَآئِكِ يَنظُرُونَ٣٥
On adorned couches, observing.
هَلْ ثُوِّبَ ٱلْكُفَّارُ مَا كَانُوا۟ يَفْعَلُونَ٣٦
Have the disbelievers [not] been rewarded [this Day] for what they used to do?
Read the passage · Al-Fajr
بِسْمِ ٱللَّهِ ٱلرَّحْمَٰنِ ٱلرَّحِيمِ
وَٱلْفَجْرِ١
By the dawn
وَلَيَالٍ عَشْرٍۢ٢
And [by] ten nights
وَٱلشَّفْعِ وَٱلْوَتْرِ٣
And [by] the even [number] and the odd
وَٱلَّيْلِ إِذَا يَسْرِ٤
And [by] the night when it passes,
هَلْ فِى ذَٰلِكَ قَسَمٌۭ لِّذِى حِجْرٍ٥
Is there [not] in [all] that an oath [sufficient] for one of perception?
أَلَمْ تَرَ كَيْفَ فَعَلَ رَبُّكَ بِعَادٍ٦
Have you not considered how your Lord dealt with 'Aad -
إِرَمَ ذَاتِ ٱلْعِمَادِ٧
[With] Iram - who had lofty pillars,
ٱلَّتِى لَمْ يُخْلَقْ مِثْلُهَا فِى ٱلْبِلَٰدِ٨
The likes of whom had never been created in the land?
وَثَمُودَ ٱلَّذِينَ جَابُوا۟ ٱلصَّخْرَ بِٱلْوَادِ٩
And [with] Thamud, who carved out the rocks in the valley?
وَفِرْعَوْنَ ذِى ٱلْأَوْتَادِ١٠
And [with] Pharaoh, owner of the stakes? -
ٱلَّذِينَ طَغَوْا۟ فِى ٱلْبِلَٰدِ١١
[All of] whom oppressed within the lands
فَأَكْثَرُوا۟ فِيهَا ٱلْفَسَادَ١٢
And increased therein the corruption.
فَصَبَّ عَلَيْهِمْ رَبُّكَ سَوْطَ عَذَابٍ١٣
So your Lord poured upon them a scourge of punishment.
إِنَّ رَبَّكَ لَبِٱلْمِرْصَادِ١٤
Indeed, your Lord is in observation.
فَأَمَّا ٱلْإِنسَٰنُ إِذَا مَا ٱبْتَلَىٰهُ رَبُّهُۥ فَأَكْرَمَهُۥ وَنَعَّمَهُۥ فَيَقُولُ رَبِّىٓ أَكْرَمَنِ١٥
And as for man, when his Lord tries him and [thus] is generous to him and favors him, he says, "My Lord has honored me."
وَأَمَّآ إِذَا مَا ٱبْتَلَىٰهُ فَقَدَرَ عَلَيْهِ رِزْقَهُۥ فَيَقُولُ رَبِّىٓ أَهَٰنَنِ١٦
But when He tries him and restricts his provision, he says, "My Lord has humiliated me."
كَلَّا ۖ بَل لَّا تُكْرِمُونَ ٱلْيَتِيمَ١٧
No! But you do not honor the orphan
وَلَا تَحَٰٓضُّونَ عَلَىٰ طَعَامِ ٱلْمِسْكِينِ١٨
And you do not encourage one another to feed the poor.
وَتَأْكُلُونَ ٱلتُّرَاثَ أَكْلًۭا لَّمًّۭا١٩
And you consume inheritance, devouring [it] altogether,
وَتُحِبُّونَ ٱلْمَالَ حُبًّۭا جَمًّۭا٢٠
And you love wealth with immense love.
كَلَّآ إِذَا دُكَّتِ ٱلْأَرْضُ دَكًّۭا دَكًّۭا٢١
No! When the earth has been leveled - pounded and crushed -
وَجَآءَ رَبُّكَ وَٱلْمَلَكُ صَفًّۭا صَفًّۭا٢٢
And your Lord has come and the angels, rank upon rank,
وَجِا۟ىٓءَ يَوْمَئِذٍۭ بِجَهَنَّمَ ۚ يَوْمَئِذٍۢ يَتَذَكَّرُ ٱلْإِنسَٰنُ وَأَنَّىٰ لَهُ ٱلذِّكْرَىٰ٢٣
And brought [within view], that Day, is Hell - that Day, man will remember, but what good to him will be the remembrance?
يَقُولُ يَٰلَيْتَنِى قَدَّمْتُ لِحَيَاتِى٢٤
He will say, "Oh, I wish I had sent ahead [some good] for my life."
فَيَوْمَئِذٍۢ لَّا يُعَذِّبُ عَذَابَهُۥٓ أَحَدٌۭ٢٥
So on that Day, none will punish [as severely] as His punishment,
وَلَا يُوثِقُ وَثَاقَهُۥٓ أَحَدٌۭ٢٦
And none will bind [as severely] as His binding [of the evildoers].
يَٰٓأَيَّتُهَا ٱلنَّفْسُ ٱلْمُطْمَئِنَّةُ٢٧
[To the righteous it will be said], "O reassured soul,
ٱرْجِعِىٓ إِلَىٰ رَبِّكِ رَاضِيَةًۭ مَّرْضِيَّةًۭ٢٨
Return to your Lord, well-pleased and pleasing [to Him],
فَٱدْخُلِى فِى عِبَٰدِى٢٩
And enter among My [righteous] servants
وَٱدْخُلِى جَنَّتِى٣٠
And enter My Paradise."
Maghrib
Imam: Faisal Ghazzawi
Read the passage · Fussilat 39–46
وَمِنْ ءَايَٰتِهِۦٓ أَنَّكَ تَرَى ٱلْأَرْضَ خَٰشِعَةًۭ فَإِذَآ أَنزَلْنَا عَلَيْهَا ٱلْمَآءَ ٱهْتَزَّتْ وَرَبَتْ ۚ إِنَّ ٱلَّذِىٓ أَحْيَاهَا لَمُحْىِ ٱلْمَوْتَىٰٓ ۚ إِنَّهُۥ عَلَىٰ كُلِّ شَىْءٍۢ قَدِيرٌ٣٩
And of His signs is that you see the earth stilled, but when We send down upon it rain, it quivers and grows. Indeed, He who has given it life is the Giver of Life to the dead. Indeed, He is over all things competent.
إِنَّ ٱلَّذِينَ يُلْحِدُونَ فِىٓ ءَايَٰتِنَا لَا يَخْفَوْنَ عَلَيْنَآ ۗ أَفَمَن يُلْقَىٰ فِى ٱلنَّارِ خَيْرٌ أَم مَّن يَأْتِىٓ ءَامِنًۭا يَوْمَ ٱلْقِيَٰمَةِ ۚ ٱعْمَلُوا۟ مَا شِئْتُمْ ۖ إِنَّهُۥ بِمَا تَعْمَلُونَ بَصِيرٌ٤٠
Indeed, those who inject deviation into Our verses are not concealed from Us. So, is he who is cast into the Fire better or he who comes secure on the Day of Resurrection? Do whatever you will; indeed, He is Seeing of what you do.
إِنَّ ٱلَّذِينَ كَفَرُوا۟ بِٱلذِّكْرِ لَمَّا جَآءَهُمْ ۖ وَإِنَّهُۥ لَكِتَٰبٌ عَزِيزٌۭ٤١
Indeed, those who disbelieve in the message after it has come to them... And indeed, it is a mighty Book.
لَّا يَأْتِيهِ ٱلْبَٰطِلُ مِنۢ بَيْنِ يَدَيْهِ وَلَا مِنْ خَلْفِهِۦ ۖ تَنزِيلٌۭ مِّنْ حَكِيمٍ حَمِيدٍۢ٤٢
Falsehood cannot approach it from before it or from behind it; [it is] a revelation from a [Lord who is] Wise and Praiseworthy.
مَّا يُقَالُ لَكَ إِلَّا مَا قَدْ قِيلَ لِلرُّسُلِ مِن قَبْلِكَ ۚ إِنَّ رَبَّكَ لَذُو مَغْفِرَةٍۢ وَذُو عِقَابٍ أَلِيمٍۢ٤٣
Nothing is said to you, [O Muhammad], except what was already said to the messengers before you. Indeed, your Lord is a possessor of forgiveness and a possessor of painful penalty.
وَلَوْ جَعَلْنَٰهُ قُرْءَانًا أَعْجَمِيًّۭا لَّقَالُوا۟ لَوْلَا فُصِّلَتْ ءَايَٰتُهُۥٓ ۖ ءَا۬عْجَمِىٌّۭ وَعَرَبِىٌّۭ ۗ قُلْ هُوَ لِلَّذِينَ ءَامَنُوا۟ هُدًۭى وَشِفَآءٌۭ ۖ وَٱلَّذِينَ لَا يُؤْمِنُونَ فِىٓ ءَاذَانِهِمْ وَقْرٌۭ وَهُوَ عَلَيْهِمْ عَمًى ۚ أُو۟لَٰٓئِكَ يُنَادَوْنَ مِن مَّكَانٍۭ بَعِيدٍۢ٤٤
And if We had made it a non-Arabic Qur'an, they would have said, "Why are its verses not explained in detail [in our language]? Is it a foreign [recitation] and an Arab [messenger]?" Say, "It is, for those who believe, a guidance and cure." And those who do not believe - in their ears is deafness, and it is upon them blindness. Those are being called from a distant place.
وَلَقَدْ ءَاتَيْنَا مُوسَى ٱلْكِتَٰبَ فَٱخْتُلِفَ فِيهِ ۗ وَلَوْلَا كَلِمَةٌۭ سَبَقَتْ مِن رَّبِّكَ لَقُضِىَ بَيْنَهُمْ ۚ وَإِنَّهُمْ لَفِى شَكٍّۢ مِّنْهُ مُرِيبٍۢ٤٥
And We had already given Moses the Scripture, but it came under disagreement. And if not for a word that preceded from your Lord, it would have been concluded between them. And indeed they are, concerning the Qur'an, in disquieting doubt.
مَّنْ عَمِلَ صَٰلِحًۭا فَلِنَفْسِهِۦ ۖ وَمَنْ أَسَآءَ فَعَلَيْهَا ۗ وَمَا رَبُّكَ بِظَلَّٰمٍۢ لِّلْعَبِيدِ٤٦
Whoever does righteousness - it is for his [own] soul; and whoever does evil [does so] against it. And your Lord is not ever unjust to [His] servants.
Isha
Imam: Khalid Al-Ghamdi
Read the passage · Hud 84–95
۞ وَإِلَىٰ مَدْيَنَ أَخَاهُمْ شُعَيْبًۭا ۚ قَالَ يَٰقَوْمِ ٱعْبُدُوا۟ ٱللَّهَ مَا لَكُم مِّنْ إِلَٰهٍ غَيْرُهُۥ ۖ وَلَا تَنقُصُوا۟ ٱلْمِكْيَالَ وَٱلْمِيزَانَ ۚ إِنِّىٓ أَرَىٰكُم بِخَيْرٍۢ وَإِنِّىٓ أَخَافُ عَلَيْكُمْ عَذَابَ يَوْمٍۢ مُّحِيطٍۢ٨٤
And to Madyan [We sent] their brother Shu'ayb. He said, "O my people, worship Allah; you have no deity other than Him. And do not decrease from the measure and the scale. Indeed, I see you in prosperity, but indeed, I fear for you the punishment of an all-encompassing Day.
وَيَٰقَوْمِ أَوْفُوا۟ ٱلْمِكْيَالَ وَٱلْمِيزَانَ بِٱلْقِسْطِ ۖ وَلَا تَبْخَسُوا۟ ٱلنَّاسَ أَشْيَآءَهُمْ وَلَا تَعْثَوْا۟ فِى ٱلْأَرْضِ مُفْسِدِينَ٨٥
And O my people, give full measure and weight in justice and do not deprive the people of their due and do not commit abuse on the earth, spreading corruption.
بَقِيَّتُ ٱللَّهِ خَيْرٌۭ لَّكُمْ إِن كُنتُم مُّؤْمِنِينَ ۚ وَمَآ أَنَا۠ عَلَيْكُم بِحَفِيظٍۢ٨٦
What remains [lawful] from Allah is best for you, if you would be believers. But I am not a guardian over you."
قَالُوا۟ يَٰشُعَيْبُ أَصَلَوٰتُكَ تَأْمُرُكَ أَن نَّتْرُكَ مَا يَعْبُدُ ءَابَآؤُنَآ أَوْ أَن نَّفْعَلَ فِىٓ أَمْوَٰلِنَا مَا نَشَٰٓؤُا۟ ۖ إِنَّكَ لَأَنتَ ٱلْحَلِيمُ ٱلرَّشِيدُ٨٧
They said, "O Shu'ayb, does your prayer command you that we should leave what our fathers worship or not do with our wealth what we please? Indeed, you are the forbearing, the discerning!"
قَالَ يَٰقَوْمِ أَرَءَيْتُمْ إِن كُنتُ عَلَىٰ بَيِّنَةٍۢ مِّن رَّبِّى وَرَزَقَنِى مِنْهُ رِزْقًا حَسَنًۭا ۚ وَمَآ أُرِيدُ أَنْ أُخَالِفَكُمْ إِلَىٰ مَآ أَنْهَىٰكُمْ عَنْهُ ۚ إِنْ أُرِيدُ إِلَّا ٱلْإِصْلَٰحَ مَا ٱسْتَطَعْتُ ۚ وَمَا تَوْفِيقِىٓ إِلَّا بِٱللَّهِ ۚ عَلَيْهِ تَوَكَّلْتُ وَإِلَيْهِ أُنِيبُ٨٨
He said, "O my people, have you considered: if I am upon clear evidence from my Lord and He has provided me with a good provision from Him...? And I do not intend to differ from you in that which I have forbidden you; I only intend reform as much as I am able. And my success is not but through Allah. Upon him I have relied, and to Him I return.
وَيَٰقَوْمِ لَا يَجْرِمَنَّكُمْ شِقَاقِىٓ أَن يُصِيبَكُم مِّثْلُ مَآ أَصَابَ قَوْمَ نُوحٍ أَوْ قَوْمَ هُودٍ أَوْ قَوْمَ صَٰلِحٍۢ ۚ وَمَا قَوْمُ لُوطٍۢ مِّنكُم بِبَعِيدٍۢ٨٩
And O my people, let not [your] dissension from me cause you to be struck by that similar to what struck the people of Noah or the people of Hud or the people of Salih. And the people of Lot are not from you far away.
وَٱسْتَغْفِرُوا۟ رَبَّكُمْ ثُمَّ تُوبُوٓا۟ إِلَيْهِ ۚ إِنَّ رَبِّى رَحِيمٌۭ وَدُودٌۭ٩٠
And ask forgiveness of your Lord and then repent to Him. Indeed, my Lord is Merciful and Affectionate."
قَالُوا۟ يَٰشُعَيْبُ مَا نَفْقَهُ كَثِيرًۭا مِّمَّا تَقُولُ وَإِنَّا لَنَرَىٰكَ فِينَا ضَعِيفًۭا ۖ وَلَوْلَا رَهْطُكَ لَرَجَمْنَٰكَ ۖ وَمَآ أَنتَ عَلَيْنَا بِعَزِيزٍۢ٩١
They said, "O Shu'ayb, we do not understand much of what you say, and indeed, we consider you among us as weak. And if not for your family, we would have stoned you [to death]; and you are not to us one respected."
قَالَ يَٰقَوْمِ أَرَهْطِىٓ أَعَزُّ عَلَيْكُم مِّنَ ٱللَّهِ وَٱتَّخَذْتُمُوهُ وَرَآءَكُمْ ظِهْرِيًّا ۖ إِنَّ رَبِّى بِمَا تَعْمَلُونَ مُحِيطٌۭ٩٢
He said, "O my people, is my family more respected for power by you than Allah? But you put Him behind your backs [in neglect]. Indeed, my Lord is encompassing of what you do.
وَيَٰقَوْمِ ٱعْمَلُوا۟ عَلَىٰ مَكَانَتِكُمْ إِنِّى عَٰمِلٌۭ ۖ سَوْفَ تَعْلَمُونَ مَن يَأْتِيهِ عَذَابٌۭ يُخْزِيهِ وَمَنْ هُوَ كَٰذِبٌۭ ۖ وَٱرْتَقِبُوٓا۟ إِنِّى مَعَكُمْ رَقِيبٌۭ٩٣
And O my people, work according to your position; indeed, I am working. You are going to know to whom will come a punishment that will disgrace him and who is a liar. So watch; indeed, I am with you a watcher, [awaiting the outcome]."
وَلَمَّا جَآءَ أَمْرُنَا نَجَّيْنَا شُعَيْبًۭا وَٱلَّذِينَ ءَامَنُوا۟ مَعَهُۥ بِرَحْمَةٍۢ مِّنَّا وَأَخَذَتِ ٱلَّذِينَ ظَلَمُوا۟ ٱلصَّيْحَةُ فَأَصْبَحُوا۟ فِى دِيَٰرِهِمْ جَٰثِمِينَ٩٤
And when Our command came, We saved Shu'ayb and those who believed with him, by mercy from Us. And the shriek seized those who had wronged, and they became within their homes [corpses] fallen prone
كَأَن لَّمْ يَغْنَوْا۟ فِيهَآ ۗ أَلَا بُعْدًۭا لِّمَدْيَنَ كَمَا بَعِدَتْ ثَمُودُ٩٥
As if they had never prospered therein. Then, away with Madyan as Thamud was taken away.
Dhuhr and Asr are prayed silently. The live tracker's ayat begin on 25 September 2026; for earlier days this page shows the Haramain library's records.
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Where this comes from
Each prayer's imam, passage and recording are listed by the Haramain library, Tilawat al-Haramain (tilawatalharamain.com), usually within a few hours of the prayer. Its titles are written by hand; Hasanah reads the surahs and ayat from them.
The ayat by rak'ah come from Hasanah's live tracker, which listens to the Quran channel's broadcast from the Haram and names each ayah as it is recited. It has kept them since 25 September 2026. It can miss an ayah or mishear one, so a passage it heard may be a little shorter or longer than the one recited.
Dhuhr and Asr are prayed silently, so there is no recitation to show for them. Times are calculated for Makkah by the Umm al-Qura method.