MASJID AL-HARAM
The prayers in Makkah on 28 May 2016
Saturday 28 May 201621 Sha'ban 1437 AH
| Prayer | Recited | Imam |
|---|---|---|
| Fajr04:12 | Al-Ma'aarij and At-Taariq | Abdullah Al-Juhany |
| Maghrib18:57 | At-Tin and An-Nasr | Faisal Ghazzawi |
| Isha20:27 | At-Tawba 111–119 | Faisal Ghazzawi |
Fajr
Al-Ma'aarij and At-Taariq
Imam: Abdullah Al-Juhany
Read the passage · Al-Ma'aarij
بِسْمِ ٱللَّهِ ٱلرَّحْمَٰنِ ٱلرَّحِيمِ
سَأَلَ سَآئِلٌۢ بِعَذَابٍۢ وَاقِعٍۢ١
A supplicant asked for a punishment bound to happen
لِّلْكَٰفِرِينَ لَيْسَ لَهُۥ دَافِعٌۭ٢
To the disbelievers; of it there is no preventer.
مِّنَ ٱللَّهِ ذِى ٱلْمَعَارِجِ٣
[It is] from Allah, owner of the ways of ascent.
تَعْرُجُ ٱلْمَلَٰٓئِكَةُ وَٱلرُّوحُ إِلَيْهِ فِى يَوْمٍۢ كَانَ مِقْدَارُهُۥ خَمْسِينَ أَلْفَ سَنَةٍۢ٤
The angels and the Spirit will ascend to Him during a Day the extent of which is fifty thousand years.
فَٱصْبِرْ صَبْرًۭا جَمِيلًا٥
So be patient with gracious patience.
إِنَّهُمْ يَرَوْنَهُۥ بَعِيدًۭا٦
Indeed, they see it [as] distant,
وَنَرَىٰهُ قَرِيبًۭا٧
But We see it [as] near.
يَوْمَ تَكُونُ ٱلسَّمَآءُ كَٱلْمُهْلِ٨
On the Day the sky will be like murky oil,
وَتَكُونُ ٱلْجِبَالُ كَٱلْعِهْنِ٩
And the mountains will be like wool,
وَلَا يَسْـَٔلُ حَمِيمٌ حَمِيمًۭا١٠
And no friend will ask [anything of] a friend,
يُبَصَّرُونَهُمْ ۚ يَوَدُّ ٱلْمُجْرِمُ لَوْ يَفْتَدِى مِنْ عَذَابِ يَوْمِئِذٍۭ بِبَنِيهِ١١
They will be shown each other. The criminal will wish that he could be ransomed from the punishment of that Day by his children
وَصَٰحِبَتِهِۦ وَأَخِيهِ١٢
And his wife and his brother
وَفَصِيلَتِهِ ٱلَّتِى تُـْٔوِيهِ١٣
And his nearest kindred who shelter him
وَمَن فِى ٱلْأَرْضِ جَمِيعًۭا ثُمَّ يُنجِيهِ١٤
And whoever is on earth entirely [so] then it could save him.
كَلَّآ ۖ إِنَّهَا لَظَىٰ١٥
No! Indeed, it is the Flame [of Hell],
نَزَّاعَةًۭ لِّلشَّوَىٰ١٦
A remover of exteriors.
تَدْعُوا۟ مَنْ أَدْبَرَ وَتَوَلَّىٰ١٧
It invites he who turned his back [on truth] and went away [from obedience]
وَجَمَعَ فَأَوْعَىٰٓ١٨
And collected [wealth] and hoarded.
۞ إِنَّ ٱلْإِنسَٰنَ خُلِقَ هَلُوعًا١٩
Indeed, mankind was created anxious:
إِذَا مَسَّهُ ٱلشَّرُّ جَزُوعًۭا٢٠
When evil touches him, impatient,
وَإِذَا مَسَّهُ ٱلْخَيْرُ مَنُوعًا٢١
And when good touches him, withholding [of it],
إِلَّا ٱلْمُصَلِّينَ٢٢
Except the observers of prayer -
ٱلَّذِينَ هُمْ عَلَىٰ صَلَاتِهِمْ دَآئِمُونَ٢٣
Those who are constant in their prayer
وَٱلَّذِينَ فِىٓ أَمْوَٰلِهِمْ حَقٌّۭ مَّعْلُومٌۭ٢٤
And those within whose wealth is a known right
لِّلسَّآئِلِ وَٱلْمَحْرُومِ٢٥
For the petitioner and the deprived -
وَٱلَّذِينَ يُصَدِّقُونَ بِيَوْمِ ٱلدِّينِ٢٦
And those who believe in the Day of Recompense
وَٱلَّذِينَ هُم مِّنْ عَذَابِ رَبِّهِم مُّشْفِقُونَ٢٧
And those who are fearful of the punishment of their Lord -
إِنَّ عَذَابَ رَبِّهِمْ غَيْرُ مَأْمُونٍۢ٢٨
Indeed, the punishment of their Lord is not that from which one is safe -
وَٱلَّذِينَ هُمْ لِفُرُوجِهِمْ حَٰفِظُونَ٢٩
And those who guard their private parts
إِلَّا عَلَىٰٓ أَزْوَٰجِهِمْ أَوْ مَا مَلَكَتْ أَيْمَٰنُهُمْ فَإِنَّهُمْ غَيْرُ مَلُومِينَ٣٠
Except from their wives or those their right hands possess, for indeed, they are not to be blamed -
فَمَنِ ٱبْتَغَىٰ وَرَآءَ ذَٰلِكَ فَأُو۟لَٰٓئِكَ هُمُ ٱلْعَادُونَ٣١
But whoever seeks beyond that, then they are the transgressors -
وَٱلَّذِينَ هُمْ لِأَمَٰنَٰتِهِمْ وَعَهْدِهِمْ رَٰعُونَ٣٢
And those who are to their trusts and promises attentive
وَٱلَّذِينَ هُم بِشَهَٰدَٰتِهِمْ قَآئِمُونَ٣٣
And those who are in their testimonies upright
وَٱلَّذِينَ هُمْ عَلَىٰ صَلَاتِهِمْ يُحَافِظُونَ٣٤
And those who [carefully] maintain their prayer:
أُو۟لَٰٓئِكَ فِى جَنَّٰتٍۢ مُّكْرَمُونَ٣٥
They will be in gardens, honored.
فَمَالِ ٱلَّذِينَ كَفَرُوا۟ قِبَلَكَ مُهْطِعِينَ٣٦
So what is [the matter] with those who disbelieve, hastening [from] before you, [O Muhammad],
عَنِ ٱلْيَمِينِ وَعَنِ ٱلشِّمَالِ عِزِينَ٣٧
[To sit] on [your] right and [your] left in separate groups?
أَيَطْمَعُ كُلُّ ٱمْرِئٍۢ مِّنْهُمْ أَن يُدْخَلَ جَنَّةَ نَعِيمٍۢ٣٨
Does every person among them aspire to enter a garden of pleasure?
كَلَّآ ۖ إِنَّا خَلَقْنَٰهُم مِّمَّا يَعْلَمُونَ٣٩
No! Indeed, We have created them from that which they know.
فَلَآ أُقْسِمُ بِرَبِّ ٱلْمَشَٰرِقِ وَٱلْمَغَٰرِبِ إِنَّا لَقَٰدِرُونَ٤٠
So I swear by the Lord of [all] risings and settings that indeed We are able
Read the passage · At-Taariq
بِسْمِ ٱللَّهِ ٱلرَّحْمَٰنِ ٱلرَّحِيمِ
وَٱلسَّمَآءِ وَٱلطَّارِقِ١
By the sky and the night comer -
وَمَآ أَدْرَىٰكَ مَا ٱلطَّارِقُ٢
And what can make you know what is the night comer?
ٱلنَّجْمُ ٱلثَّاقِبُ٣
It is the piercing star -
إِن كُلُّ نَفْسٍۢ لَّمَّا عَلَيْهَا حَافِظٌۭ٤
There is no soul but that it has over it a protector.
فَلْيَنظُرِ ٱلْإِنسَٰنُ مِمَّ خُلِقَ٥
So let man observe from what he was created.
خُلِقَ مِن مَّآءٍۢ دَافِقٍۢ٦
He was created from a fluid, ejected,
يَخْرُجُ مِنۢ بَيْنِ ٱلصُّلْبِ وَٱلتَّرَآئِبِ٧
Emerging from between the backbone and the ribs.
إِنَّهُۥ عَلَىٰ رَجْعِهِۦ لَقَادِرٌۭ٨
Indeed, Allah, to return him [to life], is Able.
يَوْمَ تُبْلَى ٱلسَّرَآئِرُ٩
The Day when secrets will be put on trial,
فَمَا لَهُۥ مِن قُوَّةٍۢ وَلَا نَاصِرٍۢ١٠
Then man will have no power or any helper.
وَٱلسَّمَآءِ ذَاتِ ٱلرَّجْعِ١١
By the sky which returns [rain]
وَٱلْأَرْضِ ذَاتِ ٱلصَّدْعِ١٢
And [by] the earth which cracks open,
إِنَّهُۥ لَقَوْلٌۭ فَصْلٌۭ١٣
Indeed, the Qur'an is a decisive statement,
وَمَا هُوَ بِٱلْهَزْلِ١٤
And it is not amusement.
إِنَّهُمْ يَكِيدُونَ كَيْدًۭا١٥
Indeed, they are planning a plan,
وَأَكِيدُ كَيْدًۭا١٦
But I am planning a plan.
فَمَهِّلِ ٱلْكَٰفِرِينَ أَمْهِلْهُمْ رُوَيْدًۢا١٧
So allow time for the disbelievers. Leave them awhile.
Maghrib
Imam: Faisal Ghazzawi
Read the passage · At-Tin
بِسْمِ ٱللَّهِ ٱلرَّحْمَٰنِ ٱلرَّحِيمِ
وَٱلتِّينِ وَٱلزَّيْتُونِ١
By the fig and the olive
وَطُورِ سِينِينَ٢
And [by] Mount Sinai
وَهَٰذَا ٱلْبَلَدِ ٱلْأَمِينِ٣
And [by] this secure city [Makkah],
لَقَدْ خَلَقْنَا ٱلْإِنسَٰنَ فِىٓ أَحْسَنِ تَقْوِيمٍۢ٤
We have certainly created man in the best of stature;
ثُمَّ رَدَدْنَٰهُ أَسْفَلَ سَٰفِلِينَ٥
Then We return him to the lowest of the low,
إِلَّا ٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّٰلِحَٰتِ فَلَهُمْ أَجْرٌ غَيْرُ مَمْنُونٍۢ٦
Except for those who believe and do righteous deeds, for they will have a reward uninterrupted.
فَمَا يُكَذِّبُكَ بَعْدُ بِٱلدِّينِ٧
So what yet causes you to deny the Recompense?
أَلَيْسَ ٱللَّهُ بِأَحْكَمِ ٱلْحَٰكِمِينَ٨
Is not Allah the most just of judges?
Read the passage · An-Nasr
بِسْمِ ٱللَّهِ ٱلرَّحْمَٰنِ ٱلرَّحِيمِ
إِذَا جَآءَ نَصْرُ ٱللَّهِ وَٱلْفَتْحُ١
When the victory of Allah has come and the conquest,
وَرَأَيْتَ ٱلنَّاسَ يَدْخُلُونَ فِى دِينِ ٱللَّهِ أَفْوَاجًۭا٢
And you see the people entering into the religion of Allah in multitudes,
فَسَبِّحْ بِحَمْدِ رَبِّكَ وَٱسْتَغْفِرْهُ ۚ إِنَّهُۥ كَانَ تَوَّابًۢا٣
Then exalt [Him] with praise of your Lord and ask forgiveness of Him. Indeed, He is ever Accepting of repentance.
Isha
Imam: Faisal Ghazzawi
Read the passage · At-Tawba 111–119
۞ إِنَّ ٱللَّهَ ٱشْتَرَىٰ مِنَ ٱلْمُؤْمِنِينَ أَنفُسَهُمْ وَأَمْوَٰلَهُم بِأَنَّ لَهُمُ ٱلْجَنَّةَ ۚ يُقَٰتِلُونَ فِى سَبِيلِ ٱللَّهِ فَيَقْتُلُونَ وَيُقْتَلُونَ ۖ وَعْدًا عَلَيْهِ حَقًّۭا فِى ٱلتَّوْرَىٰةِ وَٱلْإِنجِيلِ وَٱلْقُرْءَانِ ۚ وَمَنْ أَوْفَىٰ بِعَهْدِهِۦ مِنَ ٱللَّهِ ۚ فَٱسْتَبْشِرُوا۟ بِبَيْعِكُمُ ٱلَّذِى بَايَعْتُم بِهِۦ ۚ وَذَٰلِكَ هُوَ ٱلْفَوْزُ ٱلْعَظِيمُ١١١
Indeed, Allah has purchased from the believers their lives and their properties [in exchange] for that they will have Paradise. They fight in the cause of Allah, so they kill and are killed. [It is] a true promise [binding] upon Him in the Torah and the Gospel and the Qur'an. And who is truer to his covenant than Allah? So rejoice in your transaction which you have contracted. And it is that which is the great attainment.
ٱلتَّٰٓئِبُونَ ٱلْعَٰبِدُونَ ٱلْحَٰمِدُونَ ٱلسَّٰٓئِحُونَ ٱلرَّٰكِعُونَ ٱلسَّٰجِدُونَ ٱلْءَامِرُونَ بِٱلْمَعْرُوفِ وَٱلنَّاهُونَ عَنِ ٱلْمُنكَرِ وَٱلْحَٰفِظُونَ لِحُدُودِ ٱللَّهِ ۗ وَبَشِّرِ ٱلْمُؤْمِنِينَ١١٢
[Such believers are] the repentant, the worshippers, the praisers [of Allah], the travelers [for His cause], those who bow and prostrate [in prayer], those who enjoin what is right and forbid what is wrong, and those who observe the limits [set by] Allah. And give good tidings to the believers.
مَا كَانَ لِلنَّبِىِّ وَٱلَّذِينَ ءَامَنُوٓا۟ أَن يَسْتَغْفِرُوا۟ لِلْمُشْرِكِينَ وَلَوْ كَانُوٓا۟ أُو۟لِى قُرْبَىٰ مِنۢ بَعْدِ مَا تَبَيَّنَ لَهُمْ أَنَّهُمْ أَصْحَٰبُ ٱلْجَحِيمِ١١٣
It is not for the Prophet and those who have believed to ask forgiveness for the polytheists, even if they were relatives, after it has become clear to them that they are companions of Hellfire.
وَمَا كَانَ ٱسْتِغْفَارُ إِبْرَٰهِيمَ لِأَبِيهِ إِلَّا عَن مَّوْعِدَةٍۢ وَعَدَهَآ إِيَّاهُ فَلَمَّا تَبَيَّنَ لَهُۥٓ أَنَّهُۥ عَدُوٌّۭ لِّلَّهِ تَبَرَّأَ مِنْهُ ۚ إِنَّ إِبْرَٰهِيمَ لَأَوَّٰهٌ حَلِيمٌۭ١١٤
And the request of forgiveness of Abraham for his father was only because of a promise he had made to him. But when it became apparent to Abraham that his father was an enemy to Allah, he disassociated himself from him. Indeed was Abraham compassionate and patient.
وَمَا كَانَ ٱللَّهُ لِيُضِلَّ قَوْمًۢا بَعْدَ إِذْ هَدَىٰهُمْ حَتَّىٰ يُبَيِّنَ لَهُم مَّا يَتَّقُونَ ۚ إِنَّ ٱللَّهَ بِكُلِّ شَىْءٍ عَلِيمٌ١١٥
And Allah would not let a people stray after He has guided them until He makes clear to them what they should avoid. Indeed, Allah is Knowing of all things.
إِنَّ ٱللَّهَ لَهُۥ مُلْكُ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ ۖ يُحْىِۦ وَيُمِيتُ ۚ وَمَا لَكُم مِّن دُونِ ٱللَّهِ مِن وَلِىٍّۢ وَلَا نَصِيرٍۢ١١٦
Indeed, to Allah belongs the dominion of the heavens and the earth; He gives life and causes death. And you have not besides Allah any protector or any helper.
لَّقَد تَّابَ ٱللَّهُ عَلَى ٱلنَّبِىِّ وَٱلْمُهَٰجِرِينَ وَٱلْأَنصَارِ ٱلَّذِينَ ٱتَّبَعُوهُ فِى سَاعَةِ ٱلْعُسْرَةِ مِنۢ بَعْدِ مَا كَادَ يَزِيغُ قُلُوبُ فَرِيقٍۢ مِّنْهُمْ ثُمَّ تَابَ عَلَيْهِمْ ۚ إِنَّهُۥ بِهِمْ رَءُوفٌۭ رَّحِيمٌۭ١١٧
Allah has already forgiven the Prophet and the Muhajireen and the Ansar who followed him in the hour of difficulty after the hearts of a party of them had almost inclined [to doubt], and then He forgave them. Indeed, He was to them Kind and Merciful.
وَعَلَى ٱلثَّلَٰثَةِ ٱلَّذِينَ خُلِّفُوا۟ حَتَّىٰٓ إِذَا ضَاقَتْ عَلَيْهِمُ ٱلْأَرْضُ بِمَا رَحُبَتْ وَضَاقَتْ عَلَيْهِمْ أَنفُسُهُمْ وَظَنُّوٓا۟ أَن لَّا مَلْجَأَ مِنَ ٱللَّهِ إِلَّآ إِلَيْهِ ثُمَّ تَابَ عَلَيْهِمْ لِيَتُوبُوٓا۟ ۚ إِنَّ ٱللَّهَ هُوَ ٱلتَّوَّابُ ٱلرَّحِيمُ١١٨
And [He also forgave] the three who were left behind [and regretted their error] to the point that the earth closed in on them in spite of its vastness and their souls confined them and they were certain that there is no refuge from Allah except in Him. Then He turned to them so they could repent. Indeed, Allah is the Accepting of repentance, the Merciful.
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ ٱتَّقُوا۟ ٱللَّهَ وَكُونُوا۟ مَعَ ٱلصَّٰدِقِينَ١١٩
O you who have believed, fear Allah and be with those who are true.
Dhuhr and Asr are prayed silently. The live tracker's ayat begin on 25 September 2026; for earlier days this page shows the Haramain library's records.
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Each prayer's imam, passage and recording are listed by the Haramain library, Tilawat al-Haramain (tilawatalharamain.com), usually within a few hours of the prayer. Its titles are written by hand; Hasanah reads the surahs and ayat from them.
The ayat by rak'ah come from Hasanah's live tracker, which listens to the Quran channel's broadcast from the Haram and names each ayah as it is recited. It has kept them since 25 September 2026. It can miss an ayah or mishear one, so a passage it heard may be a little shorter or longer than the one recited.
Dhuhr and Asr are prayed silently, so there is no recitation to show for them. Times are calculated for Makkah by the Umm al-Qura method.