MASJID AL-HARAM

The prayers in Makkah on 31 January 2018

Wednesday 31 January 201814 Jumada al-Ula 1439 AH

PrayerRecitedImam
Fajr05:39An-Naba and Abasa Saleh Al Talib
Maghrib18:09Al-Balad and Al-Humaza Maher Al-Muaiqly
Isha19:39Al-Qiyaama Abdul Rahman Al-Sudais
  1. Fajr

    An-Naba and Abasa

    Imam: Saleh Al Talib

    Read the passage · An-Naba

    بِسْمِ ٱللَّهِ ٱلرَّحْمَٰنِ ٱلرَّحِيمِ

    عَمَّ يَتَسَآءَلُونَ١

    About what are they asking one another?

    عَنِ ٱلنَّبَإِ ٱلْعَظِيمِ٢

    About the great news -

    ٱلَّذِى هُمْ فِيهِ مُخْتَلِفُونَ٣

    That over which they are in disagreement.

    كَلَّا سَيَعْلَمُونَ٤

    No! They are going to know.

    ثُمَّ كَلَّا سَيَعْلَمُونَ٥

    Then, no! They are going to know.

    أَلَمْ نَجْعَلِ ٱلْأَرْضَ مِهَٰدًۭا٦

    Have We not made the earth a resting place?

    وَٱلْجِبَالَ أَوْتَادًۭا٧

    And the mountains as stakes?

    وَخَلَقْنَٰكُمْ أَزْوَٰجًۭا٨

    And We created you in pairs

    وَجَعَلْنَا نَوْمَكُمْ سُبَاتًۭا٩

    And made your sleep [a means for] rest

    وَجَعَلْنَا ٱلَّيْلَ لِبَاسًۭا١٠

    And made the night as clothing

    وَجَعَلْنَا ٱلنَّهَارَ مَعَاشًۭا١١

    And made the day for livelihood

    وَبَنَيْنَا فَوْقَكُمْ سَبْعًۭا شِدَادًۭا١٢

    And constructed above you seven strong [heavens]

    وَجَعَلْنَا سِرَاجًۭا وَهَّاجًۭا١٣

    And made [therein] a burning lamp

    وَأَنزَلْنَا مِنَ ٱلْمُعْصِرَٰتِ مَآءًۭ ثَجَّاجًۭا١٤

    And sent down, from the rain clouds, pouring water

    لِّنُخْرِجَ بِهِۦ حَبًّۭا وَنَبَاتًۭا١٥

    That We may bring forth thereby grain and vegetation

    وَجَنَّٰتٍ أَلْفَافًا١٦

    And gardens of entwined growth.

    إِنَّ يَوْمَ ٱلْفَصْلِ كَانَ مِيقَٰتًۭا١٧

    Indeed, the Day of Judgement is an appointed time -

    يَوْمَ يُنفَخُ فِى ٱلصُّورِ فَتَأْتُونَ أَفْوَاجًۭا١٨

    The Day the Horn is blown and you will come forth in multitudes

    وَفُتِحَتِ ٱلسَّمَآءُ فَكَانَتْ أَبْوَٰبًۭا١٩

    And the heaven is opened and will become gateways

    وَسُيِّرَتِ ٱلْجِبَالُ فَكَانَتْ سَرَابًا٢٠

    And the mountains are removed and will be [but] a mirage.

    إِنَّ جَهَنَّمَ كَانَتْ مِرْصَادًۭا٢١

    Indeed, Hell has been lying in wait

    لِّلطَّٰغِينَ مَـَٔابًۭا٢٢

    For the transgressors, a place of return,

    لَّٰبِثِينَ فِيهَآ أَحْقَابًۭا٢٣

    In which they will remain for ages [unending].

    لَّا يَذُوقُونَ فِيهَا بَرْدًۭا وَلَا شَرَابًا٢٤

    They will not taste therein [any] coolness or drink

    إِلَّا حَمِيمًۭا وَغَسَّاقًۭا٢٥

    Except scalding water and [foul] purulence -

    جَزَآءًۭ وِفَاقًا٢٦

    An appropriate recompense.

    إِنَّهُمْ كَانُوا۟ لَا يَرْجُونَ حِسَابًۭا٢٧

    Indeed, they were not expecting an account

    وَكَذَّبُوا۟ بِـَٔايَٰتِنَا كِذَّابًۭا٢٨

    And denied Our verses with [emphatic] denial.

    وَكُلَّ شَىْءٍ أَحْصَيْنَٰهُ كِتَٰبًۭا٢٩

    But all things We have enumerated in writing.

    فَذُوقُوا۟ فَلَن نَّزِيدَكُمْ إِلَّا عَذَابًا٣٠

    "So taste [the penalty], and never will We increase you except in torment."

    إِنَّ لِلْمُتَّقِينَ مَفَازًا٣١

    Indeed, for the righteous is attainment -

    حَدَآئِقَ وَأَعْنَٰبًۭا٣٢

    Gardens and grapevines

    وَكَوَاعِبَ أَتْرَابًۭا٣٣

    And full-breasted [companions] of equal age

    وَكَأْسًۭا دِهَاقًۭا٣٤

    And a full cup.

    لَّا يَسْمَعُونَ فِيهَا لَغْوًۭا وَلَا كِذَّٰبًۭا٣٥

    No ill speech will they hear therein or any falsehood -

    جَزَآءًۭ مِّن رَّبِّكَ عَطَآءً حِسَابًۭا٣٦

    [As] reward from your Lord, [a generous] gift [made due by] account,

    رَّبِّ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ وَمَا بَيْنَهُمَا ٱلرَّحْمَٰنِ ۖ لَا يَمْلِكُونَ مِنْهُ خِطَابًۭا٣٧

    [From] the Lord of the heavens and the earth and whatever is between them, the Most Merciful. They possess not from Him [authority for] speech.

    يَوْمَ يَقُومُ ٱلرُّوحُ وَٱلْمَلَٰٓئِكَةُ صَفًّۭا ۖ لَّا يَتَكَلَّمُونَ إِلَّا مَنْ أَذِنَ لَهُ ٱلرَّحْمَٰنُ وَقَالَ صَوَابًۭا٣٨

    The Day that the Spirit and the angels will stand in rows, they will not speak except for one whom the Most Merciful permits, and he will say what is correct.

    ذَٰلِكَ ٱلْيَوْمُ ٱلْحَقُّ ۖ فَمَن شَآءَ ٱتَّخَذَ إِلَىٰ رَبِّهِۦ مَـَٔابًا٣٩

    That is the True Day; so he who wills may take to his Lord a [way of] return.

    إِنَّآ أَنذَرْنَٰكُمْ عَذَابًۭا قَرِيبًۭا يَوْمَ يَنظُرُ ٱلْمَرْءُ مَا قَدَّمَتْ يَدَاهُ وَيَقُولُ ٱلْكَافِرُ يَٰلَيْتَنِى كُنتُ تُرَٰبًۢا٤٠

    Indeed, We have warned you of a near punishment on the Day when a man will observe what his hands have put forth and the disbeliever will say, "Oh, I wish that I were dust!"

    Read Surah An-Naba →

    Read the passage · Abasa

    بِسْمِ ٱللَّهِ ٱلرَّحْمَٰنِ ٱلرَّحِيمِ

    عَبَسَ وَتَوَلَّىٰٓ١

    The Prophet frowned and turned away

    أَن جَآءَهُ ٱلْأَعْمَىٰ٢

    Because there came to him the blind man, [interrupting].

    وَمَا يُدْرِيكَ لَعَلَّهُۥ يَزَّكَّىٰٓ٣

    But what would make you perceive, [O Muhammad], that perhaps he might be purified

    أَوْ يَذَّكَّرُ فَتَنفَعَهُ ٱلذِّكْرَىٰٓ٤

    Or be reminded and the remembrance would benefit him?

    أَمَّا مَنِ ٱسْتَغْنَىٰ٥

    As for he who thinks himself without need,

    فَأَنتَ لَهُۥ تَصَدَّىٰ٦

    To him you give attention.

    وَمَا عَلَيْكَ أَلَّا يَزَّكَّىٰ٧

    And not upon you [is any blame] if he will not be purified.

    وَأَمَّا مَن جَآءَكَ يَسْعَىٰ٨

    But as for he who came to you striving [for knowledge]

    وَهُوَ يَخْشَىٰ٩

    While he fears [Allah],

    فَأَنتَ عَنْهُ تَلَهَّىٰ١٠

    From him you are distracted.

    كَلَّآ إِنَّهَا تَذْكِرَةٌۭ١١

    No! Indeed, these verses are a reminder;

    فَمَن شَآءَ ذَكَرَهُۥ١٢

    So whoever wills may remember it.

    فِى صُحُفٍۢ مُّكَرَّمَةٍۢ١٣

    [It is recorded] in honored sheets,

    مَّرْفُوعَةٍۢ مُّطَهَّرَةٍۭ١٤

    Exalted and purified,

    بِأَيْدِى سَفَرَةٍۢ١٥

    [Carried] by the hands of messenger-angels,

    كِرَامٍۭ بَرَرَةٍۢ١٦

    Noble and dutiful.

    قُتِلَ ٱلْإِنسَٰنُ مَآ أَكْفَرَهُۥ١٧

    Cursed is man; how disbelieving is he.

    مِنْ أَىِّ شَىْءٍ خَلَقَهُۥ١٨

    From what substance did He create him?

    مِن نُّطْفَةٍ خَلَقَهُۥ فَقَدَّرَهُۥ١٩

    From a sperm-drop He created him and destined for him;

    ثُمَّ ٱلسَّبِيلَ يَسَّرَهُۥ٢٠

    Then He eased the way for him;

    ثُمَّ أَمَاتَهُۥ فَأَقْبَرَهُۥ٢١

    Then He causes his death and provides a grave for him.

    ثُمَّ إِذَا شَآءَ أَنشَرَهُۥ٢٢

    Then when He wills, He will resurrect him.

    كَلَّا لَمَّا يَقْضِ مَآ أَمَرَهُۥ٢٣

    No! Man has not yet accomplished what He commanded him.

    فَلْيَنظُرِ ٱلْإِنسَٰنُ إِلَىٰ طَعَامِهِۦٓ٢٤

    Then let mankind look at his food -

    أَنَّا صَبَبْنَا ٱلْمَآءَ صَبًّۭا٢٥

    How We poured down water in torrents,

    ثُمَّ شَقَقْنَا ٱلْأَرْضَ شَقًّۭا٢٦

    Then We broke open the earth, splitting [it with sprouts],

    فَأَنۢبَتْنَا فِيهَا حَبًّۭا٢٧

    And caused to grow within it grain

    وَعِنَبًۭا وَقَضْبًۭا٢٨

    And grapes and herbage

    وَزَيْتُونًۭا وَنَخْلًۭا٢٩

    And olive and palm trees

    وَحَدَآئِقَ غُلْبًۭا٣٠

    And gardens of dense shrubbery

    وَفَٰكِهَةًۭ وَأَبًّۭا٣١

    And fruit and grass -

    مَّتَٰعًۭا لَّكُمْ وَلِأَنْعَٰمِكُمْ٣٢

    [As] enjoyment for you and your grazing livestock.

    فَإِذَا جَآءَتِ ٱلصَّآخَّةُ٣٣

    But when there comes the Deafening Blast

    يَوْمَ يَفِرُّ ٱلْمَرْءُ مِنْ أَخِيهِ٣٤

    On the Day a man will flee from his brother

    وَأُمِّهِۦ وَأَبِيهِ٣٥

    And his mother and his father

    وَصَٰحِبَتِهِۦ وَبَنِيهِ٣٦

    And his wife and his children,

    لِكُلِّ ٱمْرِئٍۢ مِّنْهُمْ يَوْمَئِذٍۢ شَأْنٌۭ يُغْنِيهِ٣٧

    For every man, that Day, will be a matter adequate for him.

    وُجُوهٌۭ يَوْمَئِذٍۢ مُّسْفِرَةٌۭ٣٨

    [Some] faces, that Day, will be bright -

    ضَاحِكَةٌۭ مُّسْتَبْشِرَةٌۭ٣٩

    Laughing, rejoicing at good news.

    وَوُجُوهٌۭ يَوْمَئِذٍ عَلَيْهَا غَبَرَةٌۭ٤٠

    And [other] faces, that Day, will have upon them dust.

    Read Surah Abasa →

  2. Maghrib

    Al-Balad and Al-Humaza

    Imam: Maher Al-Muaiqly

    Read the passage · Al-Balad

    بِسْمِ ٱللَّهِ ٱلرَّحْمَٰنِ ٱلرَّحِيمِ

    لَآ أُقْسِمُ بِهَٰذَا ٱلْبَلَدِ١

    I swear by this city, Makkah -

    وَأَنتَ حِلٌّۢ بِهَٰذَا ٱلْبَلَدِ٢

    And you, [O Muhammad], are free of restriction in this city -

    وَوَالِدٍۢ وَمَا وَلَدَ٣

    And [by] the father and that which was born [of him],

    لَقَدْ خَلَقْنَا ٱلْإِنسَٰنَ فِى كَبَدٍ٤

    We have certainly created man into hardship.

    أَيَحْسَبُ أَن لَّن يَقْدِرَ عَلَيْهِ أَحَدٌۭ٥

    Does he think that never will anyone overcome him?

    يَقُولُ أَهْلَكْتُ مَالًۭا لُّبَدًا٦

    He says, "I have spent wealth in abundance."

    أَيَحْسَبُ أَن لَّمْ يَرَهُۥٓ أَحَدٌ٧

    Does he think that no one has seen him?

    أَلَمْ نَجْعَل لَّهُۥ عَيْنَيْنِ٨

    Have We not made for him two eyes?

    وَلِسَانًۭا وَشَفَتَيْنِ٩

    And a tongue and two lips?

    وَهَدَيْنَٰهُ ٱلنَّجْدَيْنِ١٠

    And have shown him the two ways?

    فَلَا ٱقْتَحَمَ ٱلْعَقَبَةَ١١

    But he has not broken through the difficult pass.

    وَمَآ أَدْرَىٰكَ مَا ٱلْعَقَبَةُ١٢

    And what can make you know what is [breaking through] the difficult pass?

    فَكُّ رَقَبَةٍ١٣

    It is the freeing of a slave

    أَوْ إِطْعَٰمٌۭ فِى يَوْمٍۢ ذِى مَسْغَبَةٍۢ١٤

    Or feeding on a day of severe hunger

    يَتِيمًۭا ذَا مَقْرَبَةٍ١٥

    An orphan of near relationship

    أَوْ مِسْكِينًۭا ذَا مَتْرَبَةٍۢ١٦

    Or a needy person in misery

    ثُمَّ كَانَ مِنَ ٱلَّذِينَ ءَامَنُوا۟ وَتَوَاصَوْا۟ بِٱلصَّبْرِ وَتَوَاصَوْا۟ بِٱلْمَرْحَمَةِ١٧

    And then being among those who believed and advised one another to patience and advised one another to compassion.

    أُو۟لَٰٓئِكَ أَصْحَٰبُ ٱلْمَيْمَنَةِ١٨

    Those are the companions of the right.

    وَٱلَّذِينَ كَفَرُوا۟ بِـَٔايَٰتِنَا هُمْ أَصْحَٰبُ ٱلْمَشْـَٔمَةِ١٩

    But they who disbelieved in Our signs - those are the companions of the left.

    عَلَيْهِمْ نَارٌۭ مُّؤْصَدَةٌۢ٢٠

    Over them will be fire closed in.

    Read Surah Al-Balad →

    Read the passage · Al-Humaza

    بِسْمِ ٱللَّهِ ٱلرَّحْمَٰنِ ٱلرَّحِيمِ

    وَيْلٌۭ لِّكُلِّ هُمَزَةٍۢ لُّمَزَةٍ١

    Woe to every scorner and mocker

    ٱلَّذِى جَمَعَ مَالًۭا وَعَدَّدَهُۥ٢

    Who collects wealth and [continuously] counts it.

    يَحْسَبُ أَنَّ مَالَهُۥٓ أَخْلَدَهُۥ٣

    He thinks that his wealth will make him immortal.

    كَلَّا ۖ لَيُنۢبَذَنَّ فِى ٱلْحُطَمَةِ٤

    No! He will surely be thrown into the Crusher.

    وَمَآ أَدْرَىٰكَ مَا ٱلْحُطَمَةُ٥

    And what can make you know what is the Crusher?

    نَارُ ٱللَّهِ ٱلْمُوقَدَةُ٦

    It is the fire of Allah, [eternally] fueled,

    ٱلَّتِى تَطَّلِعُ عَلَى ٱلْأَفْـِٔدَةِ٧

    Which mounts directed at the hearts.

    إِنَّهَا عَلَيْهِم مُّؤْصَدَةٌۭ٨

    Indeed, Hellfire will be closed down upon them

    فِى عَمَدٍۢ مُّمَدَّدَةٍۭ٩

    In extended columns.

    Read Surah Al-Humaza →

  3. Isha

    Al-Qiyaama

    Imam: Abdul Rahman Al-Sudais

    Read the passage · Al-Qiyaama

    بِسْمِ ٱللَّهِ ٱلرَّحْمَٰنِ ٱلرَّحِيمِ

    لَآ أُقْسِمُ بِيَوْمِ ٱلْقِيَٰمَةِ١

    I swear by the Day of Resurrection

    وَلَآ أُقْسِمُ بِٱلنَّفْسِ ٱللَّوَّامَةِ٢

    And I swear by the reproaching soul [to the certainty of resurrection].

    أَيَحْسَبُ ٱلْإِنسَٰنُ أَلَّن نَّجْمَعَ عِظَامَهُۥ٣

    Does man think that We will not assemble his bones?

    بَلَىٰ قَٰدِرِينَ عَلَىٰٓ أَن نُّسَوِّىَ بَنَانَهُۥ٤

    Yes. [We are] Able [even] to proportion his fingertips.

    بَلْ يُرِيدُ ٱلْإِنسَٰنُ لِيَفْجُرَ أَمَامَهُۥ٥

    But man desires to continue in sin.

    يَسْـَٔلُ أَيَّانَ يَوْمُ ٱلْقِيَٰمَةِ٦

    He asks, "When is the Day of Resurrection?"

    فَإِذَا بَرِقَ ٱلْبَصَرُ٧

    So when vision is dazzled

    وَخَسَفَ ٱلْقَمَرُ٨

    And the moon darkens

    وَجُمِعَ ٱلشَّمْسُ وَٱلْقَمَرُ٩

    And the sun and the moon are joined,

    يَقُولُ ٱلْإِنسَٰنُ يَوْمَئِذٍ أَيْنَ ٱلْمَفَرُّ١٠

    Man will say on that Day, "Where is the [place of] escape?"

    كَلَّا لَا وَزَرَ١١

    No! There is no refuge.

    إِلَىٰ رَبِّكَ يَوْمَئِذٍ ٱلْمُسْتَقَرُّ١٢

    To your Lord, that Day, is the [place of] permanence.

    يُنَبَّؤُا۟ ٱلْإِنسَٰنُ يَوْمَئِذٍۭ بِمَا قَدَّمَ وَأَخَّرَ١٣

    Man will be informed that Day of what he sent ahead and kept back.

    بَلِ ٱلْإِنسَٰنُ عَلَىٰ نَفْسِهِۦ بَصِيرَةٌۭ١٤

    Rather, man, against himself, will be a witness,

    وَلَوْ أَلْقَىٰ مَعَاذِيرَهُۥ١٥

    Even if he presents his excuses.

    لَا تُحَرِّكْ بِهِۦ لِسَانَكَ لِتَعْجَلَ بِهِۦٓ١٦

    Move not your tongue with it, [O Muhammad], to hasten with recitation of the Qur'an.

    إِنَّ عَلَيْنَا جَمْعَهُۥ وَقُرْءَانَهُۥ١٧

    Indeed, upon Us is its collection [in your heart] and [to make possible] its recitation.

    فَإِذَا قَرَأْنَٰهُ فَٱتَّبِعْ قُرْءَانَهُۥ١٨

    So when We have recited it [through Gabriel], then follow its recitation.

    ثُمَّ إِنَّ عَلَيْنَا بَيَانَهُۥ١٩

    Then upon Us is its clarification [to you].

    كَلَّا بَلْ تُحِبُّونَ ٱلْعَاجِلَةَ٢٠

    No! But you love the immediate

    وَتَذَرُونَ ٱلْءَاخِرَةَ٢١

    And leave the Hereafter.

    وُجُوهٌۭ يَوْمَئِذٍۢ نَّاضِرَةٌ٢٢

    [Some] faces, that Day, will be radiant,

    إِلَىٰ رَبِّهَا نَاظِرَةٌۭ٢٣

    Looking at their Lord.

    وَوُجُوهٌۭ يَوْمَئِذٍۭ بَاسِرَةٌۭ٢٤

    And [some] faces, that Day, will be contorted,

    تَظُنُّ أَن يُفْعَلَ بِهَا فَاقِرَةٌۭ٢٥

    Expecting that there will be done to them [something] backbreaking.

    كَلَّآ إِذَا بَلَغَتِ ٱلتَّرَاقِىَ٢٦

    No! When the soul has reached the collar bones

    وَقِيلَ مَنْ ۜ رَاقٍۢ٢٧

    And it is said, "Who will cure [him]?"

    وَظَنَّ أَنَّهُ ٱلْفِرَاقُ٢٨

    And the dying one is certain that it is the [time of] separation

    وَٱلْتَفَّتِ ٱلسَّاقُ بِٱلسَّاقِ٢٩

    And the leg is wound about the leg,

    إِلَىٰ رَبِّكَ يَوْمَئِذٍ ٱلْمَسَاقُ٣٠

    To your Lord, that Day, will be the procession.

    فَلَا صَدَّقَ وَلَا صَلَّىٰ٣١

    And the disbeliever had not believed, nor had he prayed.

    وَلَٰكِن كَذَّبَ وَتَوَلَّىٰ٣٢

    But [instead], he denied and turned away.

    ثُمَّ ذَهَبَ إِلَىٰٓ أَهْلِهِۦ يَتَمَطَّىٰٓ٣٣

    And then he went to his people, swaggering [in pride].

    أَوْلَىٰ لَكَ فَأَوْلَىٰ٣٤

    Woe to you, and woe!

    ثُمَّ أَوْلَىٰ لَكَ فَأَوْلَىٰٓ٣٥

    Then woe to you, and woe!

    أَيَحْسَبُ ٱلْإِنسَٰنُ أَن يُتْرَكَ سُدًى٣٦

    Does man think that he will be left neglected?

    أَلَمْ يَكُ نُطْفَةًۭ مِّن مَّنِىٍّۢ يُمْنَىٰ٣٧

    Had he not been a sperm from semen emitted?

    ثُمَّ كَانَ عَلَقَةًۭ فَخَلَقَ فَسَوَّىٰ٣٨

    Then he was a clinging clot, and [Allah] created [his form] and proportioned [him]

    فَجَعَلَ مِنْهُ ٱلزَّوْجَيْنِ ٱلذَّكَرَ وَٱلْأُنثَىٰٓ٣٩

    And made of him two mates, the male and the female.

    أَلَيْسَ ذَٰلِكَ بِقَٰدِرٍ عَلَىٰٓ أَن يُحْۦِىَ ٱلْمَوْتَىٰ٤٠

    Is not that [Creator] Able to give life to the dead?

    Read Surah Al-Qiyaama →

Dhuhr and Asr are prayed silently. The live tracker's ayat begin on 25 September 2026; for earlier days this page shows the Haramain library's records.

Look up a day

Hijri date

Where this comes from

Each prayer's imam, passage and recording are listed by the Haramain library, Tilawat al-Haramain (tilawatalharamain.com), usually within a few hours of the prayer. Its titles are written by hand; Hasanah reads the surahs and ayat from them.

The ayat by rak'ah come from Hasanah's live tracker, which listens to the Quran channel's broadcast from the Haram and names each ayah as it is recited. It has kept them since 25 September 2026. It can miss an ayah or mishear one, so a passage it heard may be a little shorter or longer than the one recited.

Dhuhr and Asr are prayed silently, so there is no recitation to show for them. Times are calculated for Makkah by the Umm al-Qura method.