MASJID AL-HARAM

The prayers in Makkah on 20 April 2022

Wednesday 20 April 202219 Ramadan 1443 AH

PrayerRecitedImam
Fajr04:38Abasa and Al-Lail Saleh bin Humaid
Maghrib18:41from Al-Hadid and from At-Tahrim Faisal Ghazzawi
Isha20:41Al-Israa 78–85 Abdul Rahman Al-Sudais
Taraweeh21:01Al-Kahf 27–82, Al-Israa 49 and Al-Kahf 26 Yasser Al-Dosari
  1. Fajr

    Abasa and Al-Lail

    Imam: Saleh bin Humaid

    Read the passage · Abasa

    بِسْمِ ٱللَّهِ ٱلرَّحْمَٰنِ ٱلرَّحِيمِ

    عَبَسَ وَتَوَلَّىٰٓ١

    The Prophet frowned and turned away

    أَن جَآءَهُ ٱلْأَعْمَىٰ٢

    Because there came to him the blind man, [interrupting].

    وَمَا يُدْرِيكَ لَعَلَّهُۥ يَزَّكَّىٰٓ٣

    But what would make you perceive, [O Muhammad], that perhaps he might be purified

    أَوْ يَذَّكَّرُ فَتَنفَعَهُ ٱلذِّكْرَىٰٓ٤

    Or be reminded and the remembrance would benefit him?

    أَمَّا مَنِ ٱسْتَغْنَىٰ٥

    As for he who thinks himself without need,

    فَأَنتَ لَهُۥ تَصَدَّىٰ٦

    To him you give attention.

    وَمَا عَلَيْكَ أَلَّا يَزَّكَّىٰ٧

    And not upon you [is any blame] if he will not be purified.

    وَأَمَّا مَن جَآءَكَ يَسْعَىٰ٨

    But as for he who came to you striving [for knowledge]

    وَهُوَ يَخْشَىٰ٩

    While he fears [Allah],

    فَأَنتَ عَنْهُ تَلَهَّىٰ١٠

    From him you are distracted.

    كَلَّآ إِنَّهَا تَذْكِرَةٌۭ١١

    No! Indeed, these verses are a reminder;

    فَمَن شَآءَ ذَكَرَهُۥ١٢

    So whoever wills may remember it.

    فِى صُحُفٍۢ مُّكَرَّمَةٍۢ١٣

    [It is recorded] in honored sheets,

    مَّرْفُوعَةٍۢ مُّطَهَّرَةٍۭ١٤

    Exalted and purified,

    بِأَيْدِى سَفَرَةٍۢ١٥

    [Carried] by the hands of messenger-angels,

    كِرَامٍۭ بَرَرَةٍۢ١٦

    Noble and dutiful.

    قُتِلَ ٱلْإِنسَٰنُ مَآ أَكْفَرَهُۥ١٧

    Cursed is man; how disbelieving is he.

    مِنْ أَىِّ شَىْءٍ خَلَقَهُۥ١٨

    From what substance did He create him?

    مِن نُّطْفَةٍ خَلَقَهُۥ فَقَدَّرَهُۥ١٩

    From a sperm-drop He created him and destined for him;

    ثُمَّ ٱلسَّبِيلَ يَسَّرَهُۥ٢٠

    Then He eased the way for him;

    ثُمَّ أَمَاتَهُۥ فَأَقْبَرَهُۥ٢١

    Then He causes his death and provides a grave for him.

    ثُمَّ إِذَا شَآءَ أَنشَرَهُۥ٢٢

    Then when He wills, He will resurrect him.

    كَلَّا لَمَّا يَقْضِ مَآ أَمَرَهُۥ٢٣

    No! Man has not yet accomplished what He commanded him.

    فَلْيَنظُرِ ٱلْإِنسَٰنُ إِلَىٰ طَعَامِهِۦٓ٢٤

    Then let mankind look at his food -

    أَنَّا صَبَبْنَا ٱلْمَآءَ صَبًّۭا٢٥

    How We poured down water in torrents,

    ثُمَّ شَقَقْنَا ٱلْأَرْضَ شَقًّۭا٢٦

    Then We broke open the earth, splitting [it with sprouts],

    فَأَنۢبَتْنَا فِيهَا حَبًّۭا٢٧

    And caused to grow within it grain

    وَعِنَبًۭا وَقَضْبًۭا٢٨

    And grapes and herbage

    وَزَيْتُونًۭا وَنَخْلًۭا٢٩

    And olive and palm trees

    وَحَدَآئِقَ غُلْبًۭا٣٠

    And gardens of dense shrubbery

    وَفَٰكِهَةًۭ وَأَبًّۭا٣١

    And fruit and grass -

    مَّتَٰعًۭا لَّكُمْ وَلِأَنْعَٰمِكُمْ٣٢

    [As] enjoyment for you and your grazing livestock.

    فَإِذَا جَآءَتِ ٱلصَّآخَّةُ٣٣

    But when there comes the Deafening Blast

    يَوْمَ يَفِرُّ ٱلْمَرْءُ مِنْ أَخِيهِ٣٤

    On the Day a man will flee from his brother

    وَأُمِّهِۦ وَأَبِيهِ٣٥

    And his mother and his father

    وَصَٰحِبَتِهِۦ وَبَنِيهِ٣٦

    And his wife and his children,

    لِكُلِّ ٱمْرِئٍۢ مِّنْهُمْ يَوْمَئِذٍۢ شَأْنٌۭ يُغْنِيهِ٣٧

    For every man, that Day, will be a matter adequate for him.

    وُجُوهٌۭ يَوْمَئِذٍۢ مُّسْفِرَةٌۭ٣٨

    [Some] faces, that Day, will be bright -

    ضَاحِكَةٌۭ مُّسْتَبْشِرَةٌۭ٣٩

    Laughing, rejoicing at good news.

    وَوُجُوهٌۭ يَوْمَئِذٍ عَلَيْهَا غَبَرَةٌۭ٤٠

    And [other] faces, that Day, will have upon them dust.

    Read Surah Abasa →

    Read the passage · Al-Lail

    بِسْمِ ٱللَّهِ ٱلرَّحْمَٰنِ ٱلرَّحِيمِ

    وَٱلَّيْلِ إِذَا يَغْشَىٰ١

    By the night when it covers

    وَٱلنَّهَارِ إِذَا تَجَلَّىٰ٢

    And [by] the day when it appears

    وَمَا خَلَقَ ٱلذَّكَرَ وَٱلْأُنثَىٰٓ٣

    And [by] He who created the male and female,

    إِنَّ سَعْيَكُمْ لَشَتَّىٰ٤

    Indeed, your efforts are diverse.

    فَأَمَّا مَنْ أَعْطَىٰ وَٱتَّقَىٰ٥

    As for he who gives and fears Allah

    وَصَدَّقَ بِٱلْحُسْنَىٰ٦

    And believes in the best [reward],

    فَسَنُيَسِّرُهُۥ لِلْيُسْرَىٰ٧

    We will ease him toward ease.

    وَأَمَّا مَنۢ بَخِلَ وَٱسْتَغْنَىٰ٨

    But as for he who withholds and considers himself free of need

    وَكَذَّبَ بِٱلْحُسْنَىٰ٩

    And denies the best [reward],

    فَسَنُيَسِّرُهُۥ لِلْعُسْرَىٰ١٠

    We will ease him toward difficulty.

    وَمَا يُغْنِى عَنْهُ مَالُهُۥٓ إِذَا تَرَدَّىٰٓ١١

    And what will his wealth avail him when he falls?

    إِنَّ عَلَيْنَا لَلْهُدَىٰ١٢

    Indeed, [incumbent] upon Us is guidance.

    وَإِنَّ لَنَا لَلْءَاخِرَةَ وَٱلْأُولَىٰ١٣

    And indeed, to Us belongs the Hereafter and the first [life].

    فَأَنذَرْتُكُمْ نَارًۭا تَلَظَّىٰ١٤

    So I have warned you of a Fire which is blazing.

    لَا يَصْلَىٰهَآ إِلَّا ٱلْأَشْقَى١٥

    None will [enter to] burn therein except the most wretched one.

    ٱلَّذِى كَذَّبَ وَتَوَلَّىٰ١٦

    Who had denied and turned away.

    وَسَيُجَنَّبُهَا ٱلْأَتْقَى١٧

    But the righteous one will avoid it -

    ٱلَّذِى يُؤْتِى مَالَهُۥ يَتَزَكَّىٰ١٨

    [He] who gives [from] his wealth to purify himself

    وَمَا لِأَحَدٍ عِندَهُۥ مِن نِّعْمَةٍۢ تُجْزَىٰٓ١٩

    And not [giving] for anyone who has [done him] a favor to be rewarded

    إِلَّا ٱبْتِغَآءَ وَجْهِ رَبِّهِ ٱلْأَعْلَىٰ٢٠

    But only seeking the countenance of his Lord, Most High.

    وَلَسَوْفَ يَرْضَىٰ٢١

    And he is going to be satisfied.

    Read Surah Al-Lail →

  2. Maghrib

  3. Isha

    Al-Israa 78–85

    Imam: Abdul Rahman Al-Sudais

    Read the passage · Al-Israa 78–85

    أَقِمِ ٱلصَّلَوٰةَ لِدُلُوكِ ٱلشَّمْسِ إِلَىٰ غَسَقِ ٱلَّيْلِ وَقُرْءَانَ ٱلْفَجْرِ ۖ إِنَّ قُرْءَانَ ٱلْفَجْرِ كَانَ مَشْهُودًۭا٧٨

    Establish prayer at the decline of the sun [from its meridian] until the darkness of the night and [also] the Qur'an of dawn. Indeed, the recitation of dawn is ever witnessed.

    وَمِنَ ٱلَّيْلِ فَتَهَجَّدْ بِهِۦ نَافِلَةًۭ لَّكَ عَسَىٰٓ أَن يَبْعَثَكَ رَبُّكَ مَقَامًۭا مَّحْمُودًۭا٧٩

    And from [part of] the night, pray with it as additional [worship] for you; it is expected that your Lord will resurrect you to a praised station.

    وَقُل رَّبِّ أَدْخِلْنِى مُدْخَلَ صِدْقٍۢ وَأَخْرِجْنِى مُخْرَجَ صِدْقٍۢ وَٱجْعَل لِّى مِن لَّدُنكَ سُلْطَٰنًۭا نَّصِيرًۭا٨٠

    And say, "My Lord, cause me to enter a sound entrance and to exit a sound exit and grant me from Yourself a supporting authority."

    وَقُلْ جَآءَ ٱلْحَقُّ وَزَهَقَ ٱلْبَٰطِلُ ۚ إِنَّ ٱلْبَٰطِلَ كَانَ زَهُوقًۭا٨١

    And say, "Truth has come, and falsehood has departed. Indeed is falsehood, [by nature], ever bound to depart."

    وَنُنَزِّلُ مِنَ ٱلْقُرْءَانِ مَا هُوَ شِفَآءٌۭ وَرَحْمَةٌۭ لِّلْمُؤْمِنِينَ ۙ وَلَا يَزِيدُ ٱلظَّٰلِمِينَ إِلَّا خَسَارًۭا٨٢

    And We send down of the Qur'an that which is healing and mercy for the believers, but it does not increase the wrongdoers except in loss.

    وَإِذَآ أَنْعَمْنَا عَلَى ٱلْإِنسَٰنِ أَعْرَضَ وَنَـَٔا بِجَانِبِهِۦ ۖ وَإِذَا مَسَّهُ ٱلشَّرُّ كَانَ يَـُٔوسًۭا٨٣

    And when We bestow favor upon the disbeliever, he turns away and distances himself; and when evil touches him, he is ever despairing.

    قُلْ كُلٌّۭ يَعْمَلُ عَلَىٰ شَاكِلَتِهِۦ فَرَبُّكُمْ أَعْلَمُ بِمَنْ هُوَ أَهْدَىٰ سَبِيلًۭا٨٤

    Say, "Each works according to his manner, but your Lord is most knowing of who is best guided in way."

    وَيَسْـَٔلُونَكَ عَنِ ٱلرُّوحِ ۖ قُلِ ٱلرُّوحُ مِنْ أَمْرِ رَبِّى وَمَآ أُوتِيتُم مِّنَ ٱلْعِلْمِ إِلَّا قَلِيلًۭا٨٥

    And they ask you, [O Muhammad], about the soul. Say, "The soul is of the affair of my Lord. And mankind have not been given of knowledge except a little."

    Read Surah Al-Israa →

  4. Taraweeh

    Al-Kahf 27–82

    Imam: Yasser Al-Dosari

    Read the passage · Al-Kahf 27–82

    وَٱتْلُ مَآ أُوحِىَ إِلَيْكَ مِن كِتَابِ رَبِّكَ ۖ لَا مُبَدِّلَ لِكَلِمَٰتِهِۦ وَلَن تَجِدَ مِن دُونِهِۦ مُلْتَحَدًۭا٢٧

    And recite, [O Muhammad], what has been revealed to you of the Book of your Lord. There is no changer of His words, and never will you find in other than Him a refuge.

    وَٱصْبِرْ نَفْسَكَ مَعَ ٱلَّذِينَ يَدْعُونَ رَبَّهُم بِٱلْغَدَوٰةِ وَٱلْعَشِىِّ يُرِيدُونَ وَجْهَهُۥ ۖ وَلَا تَعْدُ عَيْنَاكَ عَنْهُمْ تُرِيدُ زِينَةَ ٱلْحَيَوٰةِ ٱلدُّنْيَا ۖ وَلَا تُطِعْ مَنْ أَغْفَلْنَا قَلْبَهُۥ عَن ذِكْرِنَا وَٱتَّبَعَ هَوَىٰهُ وَكَانَ أَمْرُهُۥ فُرُطًۭا٢٨

    And keep yourself patient [by being] with those who call upon their Lord in the morning and the evening, seeking His countenance. And let not your eyes pass beyond them, desiring adornments of the worldly life, and do not obey one whose heart We have made heedless of Our remembrance and who follows his desire and whose affair is ever [in] neglect.

    وَقُلِ ٱلْحَقُّ مِن رَّبِّكُمْ ۖ فَمَن شَآءَ فَلْيُؤْمِن وَمَن شَآءَ فَلْيَكْفُرْ ۚ إِنَّآ أَعْتَدْنَا لِلظَّٰلِمِينَ نَارًا أَحَاطَ بِهِمْ سُرَادِقُهَا ۚ وَإِن يَسْتَغِيثُوا۟ يُغَاثُوا۟ بِمَآءٍۢ كَٱلْمُهْلِ يَشْوِى ٱلْوُجُوهَ ۚ بِئْسَ ٱلشَّرَابُ وَسَآءَتْ مُرْتَفَقًا٢٩

    And say, "The truth is from your Lord, so whoever wills - let him believe; and whoever wills - let him disbelieve." Indeed, We have prepared for the wrongdoers a fire whose walls will surround them. And if they call for relief, they will be relieved with water like murky oil, which scalds [their] faces. Wretched is the drink, and evil is the resting place.

    إِنَّ ٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّٰلِحَٰتِ إِنَّا لَا نُضِيعُ أَجْرَ مَنْ أَحْسَنَ عَمَلًا٣٠

    Indeed, those who have believed and done righteous deeds - indeed, We will not allow to be lost the reward of any who did well in deeds.

    أُو۟لَٰٓئِكَ لَهُمْ جَنَّٰتُ عَدْنٍۢ تَجْرِى مِن تَحْتِهِمُ ٱلْأَنْهَٰرُ يُحَلَّوْنَ فِيهَا مِنْ أَسَاوِرَ مِن ذَهَبٍۢ وَيَلْبَسُونَ ثِيَابًا خُضْرًۭا مِّن سُندُسٍۢ وَإِسْتَبْرَقٍۢ مُّتَّكِـِٔينَ فِيهَا عَلَى ٱلْأَرَآئِكِ ۚ نِعْمَ ٱلثَّوَابُ وَحَسُنَتْ مُرْتَفَقًۭا٣١

    Those will have gardens of perpetual residence; beneath them rivers will flow. They will be adorned therein with bracelets of gold and will wear green garments of fine silk and brocade, reclining therein on adorned couches. Excellent is the reward, and good is the resting place.

    ۞ وَٱضْرِبْ لَهُم مَّثَلًۭا رَّجُلَيْنِ جَعَلْنَا لِأَحَدِهِمَا جَنَّتَيْنِ مِنْ أَعْنَٰبٍۢ وَحَفَفْنَٰهُمَا بِنَخْلٍۢ وَجَعَلْنَا بَيْنَهُمَا زَرْعًۭا٣٢

    And present to them an example of two men: We granted to one of them two gardens of grapevines, and We bordered them with palm trees and placed between them [fields of] crops.

    كِلْتَا ٱلْجَنَّتَيْنِ ءَاتَتْ أُكُلَهَا وَلَمْ تَظْلِم مِّنْهُ شَيْـًۭٔا ۚ وَفَجَّرْنَا خِلَٰلَهُمَا نَهَرًۭا٣٣

    Each of the two gardens produced its fruit and did not fall short thereof in anything. And We caused to gush forth within them a river.

    وَكَانَ لَهُۥ ثَمَرٌۭ فَقَالَ لِصَٰحِبِهِۦ وَهُوَ يُحَاوِرُهُۥٓ أَنَا۠ أَكْثَرُ مِنكَ مَالًۭا وَأَعَزُّ نَفَرًۭا٣٤

    And he had fruit, so he said to his companion while he was conversing with him, "I am greater than you in wealth and mightier in [numbers of] men."

    وَدَخَلَ جَنَّتَهُۥ وَهُوَ ظَالِمٌۭ لِّنَفْسِهِۦ قَالَ مَآ أَظُنُّ أَن تَبِيدَ هَٰذِهِۦٓ أَبَدًۭا٣٥

    And he entered his garden while he was unjust to himself. He said, "I do not think that this will perish - ever.

    وَمَآ أَظُنُّ ٱلسَّاعَةَ قَآئِمَةًۭ وَلَئِن رُّدِدتُّ إِلَىٰ رَبِّى لَأَجِدَنَّ خَيْرًۭا مِّنْهَا مُنقَلَبًۭا٣٦

    And I do not think the Hour will occur. And even if I should be brought back to my Lord, I will surely find better than this as a return."

    قَالَ لَهُۥ صَاحِبُهُۥ وَهُوَ يُحَاوِرُهُۥٓ أَكَفَرْتَ بِٱلَّذِى خَلَقَكَ مِن تُرَابٍۢ ثُمَّ مِن نُّطْفَةٍۢ ثُمَّ سَوَّىٰكَ رَجُلًۭا٣٧

    His companion said to him while he was conversing with him, "Have you disbelieved in He who created you from dust and then from a sperm-drop and then proportioned you [as] a man?

    لَّٰكِنَّا۠ هُوَ ٱللَّهُ رَبِّى وَلَآ أُشْرِكُ بِرَبِّىٓ أَحَدًۭا٣٨

    But as for me, He is Allah, my Lord, and I do not associate with my Lord anyone.

    وَلَوْلَآ إِذْ دَخَلْتَ جَنَّتَكَ قُلْتَ مَا شَآءَ ٱللَّهُ لَا قُوَّةَ إِلَّا بِٱللَّهِ ۚ إِن تَرَنِ أَنَا۠ أَقَلَّ مِنكَ مَالًۭا وَوَلَدًۭا٣٩

    And why did you, when you entered your garden, not say, 'What Allah willed [has occurred]; there is no power except in Allah '? Although you see me less than you in wealth and children,

    فَعَسَىٰ رَبِّىٓ أَن يُؤْتِيَنِ خَيْرًۭا مِّن جَنَّتِكَ وَيُرْسِلَ عَلَيْهَا حُسْبَانًۭا مِّنَ ٱلسَّمَآءِ فَتُصْبِحَ صَعِيدًۭا زَلَقًا٤٠

    It may be that my Lord will give me [something] better than your garden and will send upon it a calamity from the sky, and it will become a smooth, dusty ground,

    أَوْ يُصْبِحَ مَآؤُهَا غَوْرًۭا فَلَن تَسْتَطِيعَ لَهُۥ طَلَبًۭا٤١

    Or its water will become sunken [into the earth], so you would never be able to seek it."

    وَأُحِيطَ بِثَمَرِهِۦ فَأَصْبَحَ يُقَلِّبُ كَفَّيْهِ عَلَىٰ مَآ أَنفَقَ فِيهَا وَهِىَ خَاوِيَةٌ عَلَىٰ عُرُوشِهَا وَيَقُولُ يَٰلَيْتَنِى لَمْ أُشْرِكْ بِرَبِّىٓ أَحَدًۭا٤٢

    And his fruits were encompassed [by ruin], so he began to turn his hands about [in dismay] over what he had spent on it, while it had collapsed upon its trellises, and said, "Oh, I wish I had not associated with my Lord anyone."

    وَلَمْ تَكُن لَّهُۥ فِئَةٌۭ يَنصُرُونَهُۥ مِن دُونِ ٱللَّهِ وَمَا كَانَ مُنتَصِرًا٤٣

    And there was for him no company to aid him other than Allah, nor could he defend himself.

    هُنَالِكَ ٱلْوَلَٰيَةُ لِلَّهِ ٱلْحَقِّ ۚ هُوَ خَيْرٌۭ ثَوَابًۭا وَخَيْرٌ عُقْبًۭا٤٤

    There the authority is [completely] for Allah, the Truth. He is best in reward and best in outcome.

    وَٱضْرِبْ لَهُم مَّثَلَ ٱلْحَيَوٰةِ ٱلدُّنْيَا كَمَآءٍ أَنزَلْنَٰهُ مِنَ ٱلسَّمَآءِ فَٱخْتَلَطَ بِهِۦ نَبَاتُ ٱلْأَرْضِ فَأَصْبَحَ هَشِيمًۭا تَذْرُوهُ ٱلرِّيَٰحُ ۗ وَكَانَ ٱللَّهُ عَلَىٰ كُلِّ شَىْءٍۢ مُّقْتَدِرًا٤٥

    And present to them the example of the life of this world, [its being] like rain which We send down from the sky, and the vegetation of the earth mingles with it and [then] it becomes dry remnants, scattered by the winds. And Allah is ever, over all things, Perfect in Ability.

    ٱلْمَالُ وَٱلْبَنُونَ زِينَةُ ٱلْحَيَوٰةِ ٱلدُّنْيَا ۖ وَٱلْبَٰقِيَٰتُ ٱلصَّٰلِحَٰتُ خَيْرٌ عِندَ رَبِّكَ ثَوَابًۭا وَخَيْرٌ أَمَلًۭا٤٦

    Wealth and children are [but] adornment of the worldly life. But the enduring good deeds are better to your Lord for reward and better for [one's] hope.

    وَيَوْمَ نُسَيِّرُ ٱلْجِبَالَ وَتَرَى ٱلْأَرْضَ بَارِزَةًۭ وَحَشَرْنَٰهُمْ فَلَمْ نُغَادِرْ مِنْهُمْ أَحَدًۭا٤٧

    And [warn of] the Day when We will remove the mountains and you will see the earth prominent, and We will gather them and not leave behind from them anyone.

    وَعُرِضُوا۟ عَلَىٰ رَبِّكَ صَفًّۭا لَّقَدْ جِئْتُمُونَا كَمَا خَلَقْنَٰكُمْ أَوَّلَ مَرَّةٍۭ ۚ بَلْ زَعَمْتُمْ أَلَّن نَّجْعَلَ لَكُم مَّوْعِدًۭا٤٨

    And they will be presented before your Lord in rows, [and He will say], "You have certainly come to Us just as We created you the first time. But you claimed that We would never make for you an appointment."

    وَوُضِعَ ٱلْكِتَٰبُ فَتَرَى ٱلْمُجْرِمِينَ مُشْفِقِينَ مِمَّا فِيهِ وَيَقُولُونَ يَٰوَيْلَتَنَا مَالِ هَٰذَا ٱلْكِتَٰبِ لَا يُغَادِرُ صَغِيرَةًۭ وَلَا كَبِيرَةً إِلَّآ أَحْصَىٰهَا ۚ وَوَجَدُوا۟ مَا عَمِلُوا۟ حَاضِرًۭا ۗ وَلَا يَظْلِمُ رَبُّكَ أَحَدًۭا٤٩

    And the record [of deeds] will be placed [open], and you will see the criminals fearful of that within it, and they will say, "Oh, woe to us! What is this book that leaves nothing small or great except that it has enumerated it?" And they will find what they did present [before them]. And your Lord does injustice to no one.

    وَإِذْ قُلْنَا لِلْمَلَٰٓئِكَةِ ٱسْجُدُوا۟ لِءَادَمَ فَسَجَدُوٓا۟ إِلَّآ إِبْلِيسَ كَانَ مِنَ ٱلْجِنِّ فَفَسَقَ عَنْ أَمْرِ رَبِّهِۦٓ ۗ أَفَتَتَّخِذُونَهُۥ وَذُرِّيَّتَهُۥٓ أَوْلِيَآءَ مِن دُونِى وَهُمْ لَكُمْ عَدُوٌّۢ ۚ بِئْسَ لِلظَّٰلِمِينَ بَدَلًۭا٥٠

    And [mention] when We said to the angels, "Prostrate to Adam," and they prostrated, except for Iblees. He was of the jinn and departed from the command of his Lord. Then will you take him and his descendants as allies other than Me while they are enemies to you? Wretched it is for the wrongdoers as an exchange.

    ۞ مَّآ أَشْهَدتُّهُمْ خَلْقَ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ وَلَا خَلْقَ أَنفُسِهِمْ وَمَا كُنتُ مُتَّخِذَ ٱلْمُضِلِّينَ عَضُدًۭا٥١

    I did not make them witness to the creation of the heavens and the earth or to the creation of themselves, and I would not have taken the misguiders as assistants.

    وَيَوْمَ يَقُولُ نَادُوا۟ شُرَكَآءِىَ ٱلَّذِينَ زَعَمْتُمْ فَدَعَوْهُمْ فَلَمْ يَسْتَجِيبُوا۟ لَهُمْ وَجَعَلْنَا بَيْنَهُم مَّوْبِقًۭا٥٢

    And [warn of] the Day when He will say, "Call 'My partners' whom you claimed," and they will invoke them, but they will not respond to them. And We will put between them [a valley of] destruction.

    وَرَءَا ٱلْمُجْرِمُونَ ٱلنَّارَ فَظَنُّوٓا۟ أَنَّهُم مُّوَاقِعُوهَا وَلَمْ يَجِدُوا۟ عَنْهَا مَصْرِفًۭا٥٣

    And the criminals will see the Fire and will be certain that they are to fall therein. And they will not find from it a way elsewhere.

    وَلَقَدْ صَرَّفْنَا فِى هَٰذَا ٱلْقُرْءَانِ لِلنَّاسِ مِن كُلِّ مَثَلٍۢ ۚ وَكَانَ ٱلْإِنسَٰنُ أَكْثَرَ شَىْءٍۢ جَدَلًۭا٥٤

    And We have certainly diversified in this Qur'an for the people from every [kind of] example; but man has ever been, most of anything, [prone to] dispute.

    وَمَا مَنَعَ ٱلنَّاسَ أَن يُؤْمِنُوٓا۟ إِذْ جَآءَهُمُ ٱلْهُدَىٰ وَيَسْتَغْفِرُوا۟ رَبَّهُمْ إِلَّآ أَن تَأْتِيَهُمْ سُنَّةُ ٱلْأَوَّلِينَ أَوْ يَأْتِيَهُمُ ٱلْعَذَابُ قُبُلًۭا٥٥

    And nothing has prevented the people from believing when guidance came to them and from asking forgiveness of their Lord except that there [must] befall them the [accustomed] precedent of the former peoples or that the punishment should come [directly] before them.

    وَمَا نُرْسِلُ ٱلْمُرْسَلِينَ إِلَّا مُبَشِّرِينَ وَمُنذِرِينَ ۚ وَيُجَٰدِلُ ٱلَّذِينَ كَفَرُوا۟ بِٱلْبَٰطِلِ لِيُدْحِضُوا۟ بِهِ ٱلْحَقَّ ۖ وَٱتَّخَذُوٓا۟ ءَايَٰتِى وَمَآ أُنذِرُوا۟ هُزُوًۭا٥٦

    And We send not the messengers except as bringers of good tidings and warners. And those who disbelieve dispute by [using] falsehood to [attempt to] invalidate thereby the truth and have taken My verses, and that of which they are warned, in ridicule.

    وَمَنْ أَظْلَمُ مِمَّن ذُكِّرَ بِـَٔايَٰتِ رَبِّهِۦ فَأَعْرَضَ عَنْهَا وَنَسِىَ مَا قَدَّمَتْ يَدَاهُ ۚ إِنَّا جَعَلْنَا عَلَىٰ قُلُوبِهِمْ أَكِنَّةً أَن يَفْقَهُوهُ وَفِىٓ ءَاذَانِهِمْ وَقْرًۭا ۖ وَإِن تَدْعُهُمْ إِلَى ٱلْهُدَىٰ فَلَن يَهْتَدُوٓا۟ إِذًا أَبَدًۭا٥٧

    And who is more unjust than one who is reminded of the verses of his Lord but turns away from them and forgets what his hands have put forth? Indeed, We have placed over their hearts coverings, lest they understand it, and in their ears deafness. And if you invite them to guidance - they will never be guided, then - ever.

    وَرَبُّكَ ٱلْغَفُورُ ذُو ٱلرَّحْمَةِ ۖ لَوْ يُؤَاخِذُهُم بِمَا كَسَبُوا۟ لَعَجَّلَ لَهُمُ ٱلْعَذَابَ ۚ بَل لَّهُم مَّوْعِدٌۭ لَّن يَجِدُوا۟ مِن دُونِهِۦ مَوْئِلًۭا٥٨

    And your Lord is the Forgiving, full of mercy. If He were to impose blame upon them for what they earned, He would have hastened for them the punishment. Rather, for them is an appointment from which they will never find an escape.

    وَتِلْكَ ٱلْقُرَىٰٓ أَهْلَكْنَٰهُمْ لَمَّا ظَلَمُوا۟ وَجَعَلْنَا لِمَهْلِكِهِم مَّوْعِدًۭا٥٩

    And those cities - We destroyed them when they wronged, and We made for their destruction an appointed time.

    وَإِذْ قَالَ مُوسَىٰ لِفَتَىٰهُ لَآ أَبْرَحُ حَتَّىٰٓ أَبْلُغَ مَجْمَعَ ٱلْبَحْرَيْنِ أَوْ أَمْضِىَ حُقُبًۭا٦٠

    And [mention] when Moses said to his servant, "I will not cease [traveling] until I reach the junction of the two seas or continue for a long period."

    فَلَمَّا بَلَغَا مَجْمَعَ بَيْنِهِمَا نَسِيَا حُوتَهُمَا فَٱتَّخَذَ سَبِيلَهُۥ فِى ٱلْبَحْرِ سَرَبًۭا٦١

    But when they reached the junction between them, they forgot their fish, and it took its course into the sea, slipping away.

    فَلَمَّا جَاوَزَا قَالَ لِفَتَىٰهُ ءَاتِنَا غَدَآءَنَا لَقَدْ لَقِينَا مِن سَفَرِنَا هَٰذَا نَصَبًۭا٦٢

    So when they had passed beyond it, [Moses] said to his boy, "Bring us our morning meal. We have certainly suffered in this, our journey, [much] fatigue."

    قَالَ أَرَءَيْتَ إِذْ أَوَيْنَآ إِلَى ٱلصَّخْرَةِ فَإِنِّى نَسِيتُ ٱلْحُوتَ وَمَآ أَنسَىٰنِيهُ إِلَّا ٱلشَّيْطَٰنُ أَنْ أَذْكُرَهُۥ ۚ وَٱتَّخَذَ سَبِيلَهُۥ فِى ٱلْبَحْرِ عَجَبًۭا٦٣

    He said, "Did you see when we retired to the rock? Indeed, I forgot [there] the fish. And none made me forget it except Satan - that I should mention it. And it took its course into the sea amazingly".

    قَالَ ذَٰلِكَ مَا كُنَّا نَبْغِ ۚ فَٱرْتَدَّا عَلَىٰٓ ءَاثَارِهِمَا قَصَصًۭا٦٤

    [Moses] said, "That is what we were seeking." So they returned, following their footprints.

    فَوَجَدَا عَبْدًۭا مِّنْ عِبَادِنَآ ءَاتَيْنَٰهُ رَحْمَةًۭ مِّنْ عِندِنَا وَعَلَّمْنَٰهُ مِن لَّدُنَّا عِلْمًۭا٦٥

    And they found a servant from among Our servants to whom we had given mercy from us and had taught him from Us a [certain] knowledge.

    قَالَ لَهُۥ مُوسَىٰ هَلْ أَتَّبِعُكَ عَلَىٰٓ أَن تُعَلِّمَنِ مِمَّا عُلِّمْتَ رُشْدًۭا٦٦

    Moses said to him, "May I follow you on [the condition] that you teach me from what you have been taught of sound judgement?"

    Read Surah Al-Kahf →

    Al-Israa 49 and Al-Kahf 26

    Imam: Maher Al-Muaiqly

    Read the passage · Al-Israa 49

    وَقَالُوٓا۟ أَءِذَا كُنَّا عِظَٰمًۭا وَرُفَٰتًا أَءِنَّا لَمَبْعُوثُونَ خَلْقًۭا جَدِيدًۭا٤٩

    And they say, "When we are bones and crumbled particles, will we [truly] be resurrected as a new creation?"

    Read Surah Al-Israa →

    Read the passage · Al-Kahf 26

    قُلِ ٱللَّهُ أَعْلَمُ بِمَا لَبِثُوا۟ ۖ لَهُۥ غَيْبُ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ ۖ أَبْصِرْ بِهِۦ وَأَسْمِعْ ۚ مَا لَهُم مِّن دُونِهِۦ مِن وَلِىٍّۢ وَلَا يُشْرِكُ فِى حُكْمِهِۦٓ أَحَدًۭا٢٦

    Say, "Allah is most knowing of how long they remained. He has [knowledge of] the unseen [aspects] of the heavens and the earth. How Seeing is He and how Hearing! They have not besides Him any protector, and He shares not His legislation with anyone."

    Read Surah Al-Kahf →

Dhuhr and Asr are prayed silently. The live tracker's ayat begin on 25 September 2026; for earlier days this page shows the Haramain library's records.

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Each prayer's imam, passage and recording are listed by the Haramain library, Tilawat al-Haramain (tilawatalharamain.com), usually within a few hours of the prayer. Its titles are written by hand; Hasanah reads the surahs and ayat from them.

The ayat by rak'ah come from Hasanah's live tracker, which listens to the Quran channel's broadcast from the Haram and names each ayah as it is recited. It has kept them since 25 September 2026. It can miss an ayah or mishear one, so a passage it heard may be a little shorter or longer than the one recited.

Dhuhr and Asr are prayed silently, so there is no recitation to show for them. Times are calculated for Makkah by the Umm al-Qura method.