MASJID AL-HARAM
The prayers in Makkah on 9 December 2022
Friday 9 December 202215 Jumada al-Ula 1444 AH
| Prayer | Recited | Imam |
|---|---|---|
| Fajr05:25 | Al-Baqara 253–260 | Saleh bin Humaid |
| Jumu'ah12:13 | Al-A'laa and Al-Ghaashiya | Saleh bin Humaid |
| Maghrib17:38 | At-Tin and Al-Kaafiroon | Yasser Al-Dosari |
| Isha19:08 | from Al-Kahf | Yasser Al-Dosari |
Fajr
Imam: Saleh bin Humaid
Read the passage · Al-Baqara 253–260
۞ تِلْكَ ٱلرُّسُلُ فَضَّلْنَا بَعْضَهُمْ عَلَىٰ بَعْضٍۢ ۘ مِّنْهُم مَّن كَلَّمَ ٱللَّهُ ۖ وَرَفَعَ بَعْضَهُمْ دَرَجَٰتٍۢ ۚ وَءَاتَيْنَا عِيسَى ٱبْنَ مَرْيَمَ ٱلْبَيِّنَٰتِ وَأَيَّدْنَٰهُ بِرُوحِ ٱلْقُدُسِ ۗ وَلَوْ شَآءَ ٱللَّهُ مَا ٱقْتَتَلَ ٱلَّذِينَ مِنۢ بَعْدِهِم مِّنۢ بَعْدِ مَا جَآءَتْهُمُ ٱلْبَيِّنَٰتُ وَلَٰكِنِ ٱخْتَلَفُوا۟ فَمِنْهُم مَّنْ ءَامَنَ وَمِنْهُم مَّن كَفَرَ ۚ وَلَوْ شَآءَ ٱللَّهُ مَا ٱقْتَتَلُوا۟ وَلَٰكِنَّ ٱللَّهَ يَفْعَلُ مَا يُرِيدُ٢٥٣
Those messengers - some of them We caused to exceed others. Among them were those to whom Allah spoke, and He raised some of them in degree. And We gave Jesus, the Son of Mary, clear proofs, and We supported him with the Pure Spirit. If Allah had willed, those [generations] succeeding them would not have fought each other after the clear proofs had come to them. But they differed, and some of them believed and some of them disbelieved. And if Allah had willed, they would not have fought each other, but Allah does what He intends.
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓا۟ أَنفِقُوا۟ مِمَّا رَزَقْنَٰكُم مِّن قَبْلِ أَن يَأْتِىَ يَوْمٌۭ لَّا بَيْعٌۭ فِيهِ وَلَا خُلَّةٌۭ وَلَا شَفَٰعَةٌۭ ۗ وَٱلْكَٰفِرُونَ هُمُ ٱلظَّٰلِمُونَ٢٥٤
O you who have believed, spend from that which We have provided for you before there comes a Day in which there is no exchange and no friendship and no intercession. And the disbelievers - they are the wrongdoers.
ٱللَّهُ لَآ إِلَٰهَ إِلَّا هُوَ ٱلْحَىُّ ٱلْقَيُّومُ ۚ لَا تَأْخُذُهُۥ سِنَةٌۭ وَلَا نَوْمٌۭ ۚ لَّهُۥ مَا فِى ٱلسَّمَٰوَٰتِ وَمَا فِى ٱلْأَرْضِ ۗ مَن ذَا ٱلَّذِى يَشْفَعُ عِندَهُۥٓ إِلَّا بِإِذْنِهِۦ ۚ يَعْلَمُ مَا بَيْنَ أَيْدِيهِمْ وَمَا خَلْفَهُمْ ۖ وَلَا يُحِيطُونَ بِشَىْءٍۢ مِّنْ عِلْمِهِۦٓ إِلَّا بِمَا شَآءَ ۚ وَسِعَ كُرْسِيُّهُ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضَ ۖ وَلَا يَـُٔودُهُۥ حِفْظُهُمَا ۚ وَهُوَ ٱلْعَلِىُّ ٱلْعَظِيمُ٢٥٥
Allah - there is no deity except Him, the Ever-Living, the Sustainer of [all] existence. Neither drowsiness overtakes Him nor sleep. To Him belongs whatever is in the heavens and whatever is on the earth. Who is it that can intercede with Him except by His permission? He knows what is [presently] before them and what will be after them, and they encompass not a thing of His knowledge except for what He wills. His Kursi extends over the heavens and the earth, and their preservation tires Him not. And He is the Most High, the Most Great.
لَآ إِكْرَاهَ فِى ٱلدِّينِ ۖ قَد تَّبَيَّنَ ٱلرُّشْدُ مِنَ ٱلْغَىِّ ۚ فَمَن يَكْفُرْ بِٱلطَّٰغُوتِ وَيُؤْمِنۢ بِٱللَّهِ فَقَدِ ٱسْتَمْسَكَ بِٱلْعُرْوَةِ ٱلْوُثْقَىٰ لَا ٱنفِصَامَ لَهَا ۗ وَٱللَّهُ سَمِيعٌ عَلِيمٌ٢٥٦
There shall be no compulsion in [acceptance of] the religion. The right course has become clear from the wrong. So whoever disbelieves in Taghut and believes in Allah has grasped the most trustworthy handhold with no break in it. And Allah is Hearing and Knowing.
ٱللَّهُ وَلِىُّ ٱلَّذِينَ ءَامَنُوا۟ يُخْرِجُهُم مِّنَ ٱلظُّلُمَٰتِ إِلَى ٱلنُّورِ ۖ وَٱلَّذِينَ كَفَرُوٓا۟ أَوْلِيَآؤُهُمُ ٱلطَّٰغُوتُ يُخْرِجُونَهُم مِّنَ ٱلنُّورِ إِلَى ٱلظُّلُمَٰتِ ۗ أُو۟لَٰٓئِكَ أَصْحَٰبُ ٱلنَّارِ ۖ هُمْ فِيهَا خَٰلِدُونَ٢٥٧
Allah is the ally of those who believe. He brings them out from darknesses into the light. And those who disbelieve - their allies are Taghut. They take them out of the light into darknesses. Those are the companions of the Fire; they will abide eternally therein.
أَلَمْ تَرَ إِلَى ٱلَّذِى حَآجَّ إِبْرَٰهِۦمَ فِى رَبِّهِۦٓ أَنْ ءَاتَىٰهُ ٱللَّهُ ٱلْمُلْكَ إِذْ قَالَ إِبْرَٰهِۦمُ رَبِّىَ ٱلَّذِى يُحْىِۦ وَيُمِيتُ قَالَ أَنَا۠ أُحْىِۦ وَأُمِيتُ ۖ قَالَ إِبْرَٰهِۦمُ فَإِنَّ ٱللَّهَ يَأْتِى بِٱلشَّمْسِ مِنَ ٱلْمَشْرِقِ فَأْتِ بِهَا مِنَ ٱلْمَغْرِبِ فَبُهِتَ ٱلَّذِى كَفَرَ ۗ وَٱللَّهُ لَا يَهْدِى ٱلْقَوْمَ ٱلظَّٰلِمِينَ٢٥٨
Have you not considered the one who argued with Abraham about his Lord [merely] because Allah had given him kingship? When Abraham said, "My Lord is the one who gives life and causes death," he said, "I give life and cause death." Abraham said, "Indeed, Allah brings up the sun from the east, so bring it up from the west." So the disbeliever was overwhelmed [by astonishment], and Allah does not guide the wrongdoing people.
أَوْ كَٱلَّذِى مَرَّ عَلَىٰ قَرْيَةٍۢ وَهِىَ خَاوِيَةٌ عَلَىٰ عُرُوشِهَا قَالَ أَنَّىٰ يُحْىِۦ هَٰذِهِ ٱللَّهُ بَعْدَ مَوْتِهَا ۖ فَأَمَاتَهُ ٱللَّهُ مِا۟ئَةَ عَامٍۢ ثُمَّ بَعَثَهُۥ ۖ قَالَ كَمْ لَبِثْتَ ۖ قَالَ لَبِثْتُ يَوْمًا أَوْ بَعْضَ يَوْمٍۢ ۖ قَالَ بَل لَّبِثْتَ مِا۟ئَةَ عَامٍۢ فَٱنظُرْ إِلَىٰ طَعَامِكَ وَشَرَابِكَ لَمْ يَتَسَنَّهْ ۖ وَٱنظُرْ إِلَىٰ حِمَارِكَ وَلِنَجْعَلَكَ ءَايَةًۭ لِّلنَّاسِ ۖ وَٱنظُرْ إِلَى ٱلْعِظَامِ كَيْفَ نُنشِزُهَا ثُمَّ نَكْسُوهَا لَحْمًۭا ۚ فَلَمَّا تَبَيَّنَ لَهُۥ قَالَ أَعْلَمُ أَنَّ ٱللَّهَ عَلَىٰ كُلِّ شَىْءٍۢ قَدِيرٌۭ٢٥٩
Or [consider such an example] as the one who passed by a township which had fallen into ruin. He said, "How will Allah bring this to life after its death?" So Allah caused him to die for a hundred years; then He revived him. He said, "How long have you remained?" The man said, "I have remained a day or part of a day." He said, "Rather, you have remained one hundred years. Look at your food and your drink; it has not changed with time. And look at your donkey; and We will make you a sign for the people. And look at the bones [of this donkey] - how We raise them and then We cover them with flesh." And when it became clear to him, he said, "I know that Allah is over all things competent."
وَإِذْ قَالَ إِبْرَٰهِۦمُ رَبِّ أَرِنِى كَيْفَ تُحْىِ ٱلْمَوْتَىٰ ۖ قَالَ أَوَلَمْ تُؤْمِن ۖ قَالَ بَلَىٰ وَلَٰكِن لِّيَطْمَئِنَّ قَلْبِى ۖ قَالَ فَخُذْ أَرْبَعَةًۭ مِّنَ ٱلطَّيْرِ فَصُرْهُنَّ إِلَيْكَ ثُمَّ ٱجْعَلْ عَلَىٰ كُلِّ جَبَلٍۢ مِّنْهُنَّ جُزْءًۭا ثُمَّ ٱدْعُهُنَّ يَأْتِينَكَ سَعْيًۭا ۚ وَٱعْلَمْ أَنَّ ٱللَّهَ عَزِيزٌ حَكِيمٌۭ٢٦٠
And [mention] when Abraham said, "My Lord, show me how You give life to the dead." [Allah] said, "Have you not believed?" He said, "Yes, but [I ask] only that my heart may be satisfied." [Allah] said, "Take four birds and commit them to yourself. Then [after slaughtering them] put on each hill a portion of them; then call them - they will come [flying] to you in haste. And know that Allah is Exalted in Might and Wise."
Jumu'ah
Al-A'laa and Al-Ghaashiya
Imam: Saleh bin Humaid
Read the passage · Al-A'laa
بِسْمِ ٱللَّهِ ٱلرَّحْمَٰنِ ٱلرَّحِيمِ
سَبِّحِ ٱسْمَ رَبِّكَ ٱلْأَعْلَى١
Exalt the name of your Lord, the Most High,
ٱلَّذِى خَلَقَ فَسَوَّىٰ٢
Who created and proportioned
وَٱلَّذِى قَدَّرَ فَهَدَىٰ٣
And who destined and [then] guided
وَٱلَّذِىٓ أَخْرَجَ ٱلْمَرْعَىٰ٤
And who brings out the pasture
فَجَعَلَهُۥ غُثَآءً أَحْوَىٰ٥
And [then] makes it black stubble.
سَنُقْرِئُكَ فَلَا تَنسَىٰٓ٦
We will make you recite, [O Muhammad], and you will not forget,
إِلَّا مَا شَآءَ ٱللَّهُ ۚ إِنَّهُۥ يَعْلَمُ ٱلْجَهْرَ وَمَا يَخْفَىٰ٧
Except what Allah should will. Indeed, He knows what is declared and what is hidden.
وَنُيَسِّرُكَ لِلْيُسْرَىٰ٨
And We will ease you toward ease.
فَذَكِّرْ إِن نَّفَعَتِ ٱلذِّكْرَىٰ٩
So remind, if the reminder should benefit;
سَيَذَّكَّرُ مَن يَخْشَىٰ١٠
He who fears [Allah] will be reminded.
وَيَتَجَنَّبُهَا ٱلْأَشْقَى١١
But the wretched one will avoid it -
ٱلَّذِى يَصْلَى ٱلنَّارَ ٱلْكُبْرَىٰ١٢
[He] who will [enter and] burn in the greatest Fire,
ثُمَّ لَا يَمُوتُ فِيهَا وَلَا يَحْيَىٰ١٣
Neither dying therein nor living.
قَدْ أَفْلَحَ مَن تَزَكَّىٰ١٤
He has certainly succeeded who purifies himself
وَذَكَرَ ٱسْمَ رَبِّهِۦ فَصَلَّىٰ١٥
And mentions the name of his Lord and prays.
بَلْ تُؤْثِرُونَ ٱلْحَيَوٰةَ ٱلدُّنْيَا١٦
But you prefer the worldly life,
وَٱلْءَاخِرَةُ خَيْرٌۭ وَأَبْقَىٰٓ١٧
While the Hereafter is better and more enduring.
إِنَّ هَٰذَا لَفِى ٱلصُّحُفِ ٱلْأُولَىٰ١٨
Indeed, this is in the former scriptures,
صُحُفِ إِبْرَٰهِيمَ وَمُوسَىٰ١٩
The scriptures of Abraham and Moses.
Read the passage · Al-Ghaashiya
بِسْمِ ٱللَّهِ ٱلرَّحْمَٰنِ ٱلرَّحِيمِ
هَلْ أَتَىٰكَ حَدِيثُ ٱلْغَٰشِيَةِ١
Has there reached you the report of the Overwhelming [event]?
وُجُوهٌۭ يَوْمَئِذٍ خَٰشِعَةٌ٢
[Some] faces, that Day, will be humbled,
عَامِلَةٌۭ نَّاصِبَةٌۭ٣
Working [hard] and exhausted.
تَصْلَىٰ نَارًا حَامِيَةًۭ٤
They will [enter to] burn in an intensely hot Fire.
تُسْقَىٰ مِنْ عَيْنٍ ءَانِيَةٍۢ٥
They will be given drink from a boiling spring.
لَّيْسَ لَهُمْ طَعَامٌ إِلَّا مِن ضَرِيعٍۢ٦
For them there will be no food except from a poisonous, thorny plant
لَّا يُسْمِنُ وَلَا يُغْنِى مِن جُوعٍۢ٧
Which neither nourishes nor avails against hunger.
وُجُوهٌۭ يَوْمَئِذٍۢ نَّاعِمَةٌۭ٨
[Other] faces, that Day, will show pleasure.
لِّسَعْيِهَا رَاضِيَةٌۭ٩
With their effort [they are] satisfied
فِى جَنَّةٍ عَالِيَةٍۢ١٠
In an elevated garden,
لَّا تَسْمَعُ فِيهَا لَٰغِيَةًۭ١١
Wherein they will hear no unsuitable speech.
فِيهَا عَيْنٌۭ جَارِيَةٌۭ١٢
Within it is a flowing spring.
فِيهَا سُرُرٌۭ مَّرْفُوعَةٌۭ١٣
Within it are couches raised high
وَأَكْوَابٌۭ مَّوْضُوعَةٌۭ١٤
And cups put in place
وَنَمَارِقُ مَصْفُوفَةٌۭ١٥
And cushions lined up
وَزَرَابِىُّ مَبْثُوثَةٌ١٦
And carpets spread around.
أَفَلَا يَنظُرُونَ إِلَى ٱلْإِبِلِ كَيْفَ خُلِقَتْ١٧
Then do they not look at the camels - how they are created?
وَإِلَى ٱلسَّمَآءِ كَيْفَ رُفِعَتْ١٨
And at the sky - how it is raised?
وَإِلَى ٱلْجِبَالِ كَيْفَ نُصِبَتْ١٩
And at the mountains - how they are erected?
وَإِلَى ٱلْأَرْضِ كَيْفَ سُطِحَتْ٢٠
And at the earth - how it is spread out?
فَذَكِّرْ إِنَّمَآ أَنتَ مُذَكِّرٌۭ٢١
So remind, [O Muhammad]; you are only a reminder.
لَّسْتَ عَلَيْهِم بِمُصَيْطِرٍ٢٢
You are not over them a controller.
إِلَّا مَن تَوَلَّىٰ وَكَفَرَ٢٣
However, he who turns away and disbelieves -
فَيُعَذِّبُهُ ٱللَّهُ ٱلْعَذَابَ ٱلْأَكْبَرَ٢٤
Then Allah will punish him with the greatest punishment.
إِنَّ إِلَيْنَآ إِيَابَهُمْ٢٥
Indeed, to Us is their return.
ثُمَّ إِنَّ عَلَيْنَا حِسَابَهُم٢٦
Then indeed, upon Us is their account.
Maghrib
At-Tin and Al-Kaafiroon
Imam: Yasser Al-Dosari
Read the passage · At-Tin
بِسْمِ ٱللَّهِ ٱلرَّحْمَٰنِ ٱلرَّحِيمِ
وَٱلتِّينِ وَٱلزَّيْتُونِ١
By the fig and the olive
وَطُورِ سِينِينَ٢
And [by] Mount Sinai
وَهَٰذَا ٱلْبَلَدِ ٱلْأَمِينِ٣
And [by] this secure city [Makkah],
لَقَدْ خَلَقْنَا ٱلْإِنسَٰنَ فِىٓ أَحْسَنِ تَقْوِيمٍۢ٤
We have certainly created man in the best of stature;
ثُمَّ رَدَدْنَٰهُ أَسْفَلَ سَٰفِلِينَ٥
Then We return him to the lowest of the low,
إِلَّا ٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّٰلِحَٰتِ فَلَهُمْ أَجْرٌ غَيْرُ مَمْنُونٍۢ٦
Except for those who believe and do righteous deeds, for they will have a reward uninterrupted.
فَمَا يُكَذِّبُكَ بَعْدُ بِٱلدِّينِ٧
So what yet causes you to deny the Recompense?
أَلَيْسَ ٱللَّهُ بِأَحْكَمِ ٱلْحَٰكِمِينَ٨
Is not Allah the most just of judges?
Read the passage · Al-Kaafiroon
بِسْمِ ٱللَّهِ ٱلرَّحْمَٰنِ ٱلرَّحِيمِ
قُلْ يَٰٓأَيُّهَا ٱلْكَٰفِرُونَ١
Say, "O disbelievers,
لَآ أَعْبُدُ مَا تَعْبُدُونَ٢
I do not worship what you worship.
وَلَآ أَنتُمْ عَٰبِدُونَ مَآ أَعْبُدُ٣
Nor are you worshippers of what I worship.
وَلَآ أَنَا۠ عَابِدٌۭ مَّا عَبَدتُّمْ٤
Nor will I be a worshipper of what you worship.
وَلَآ أَنتُمْ عَٰبِدُونَ مَآ أَعْبُدُ٥
Nor will you be worshippers of what I worship.
لَكُمْ دِينُكُمْ وَلِىَ دِينِ٦
For you is your religion, and for me is my religion."
Isha
Dhuhr and Asr are prayed silently. The live tracker's ayat begin on 25 September 2026; for earlier days this page shows the Haramain library's records.
Look up a day
Where this comes from
Each prayer's imam, passage and recording are listed by the Haramain library, Tilawat al-Haramain (tilawatalharamain.com), usually within a few hours of the prayer. Its titles are written by hand; Hasanah reads the surahs and ayat from them.
The ayat by rak'ah come from Hasanah's live tracker, which listens to the Quran channel's broadcast from the Haram and names each ayah as it is recited. It has kept them since 25 September 2026. It can miss an ayah or mishear one, so a passage it heard may be a little shorter or longer than the one recited.
Dhuhr and Asr are prayed silently, so there is no recitation to show for them. Times are calculated for Makkah by the Umm al-Qura method.