The prayers in Makkah on 28 April 2024

1. Fajr

   04:30

   Al-Ma'aarij

   Imam: Yasser Al-Dosari

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   Read the passage · Al-Ma'aarij

   بِسْمِ ٱللَّهِ ٱلرَّحْمَٰنِ ٱلرَّحِيمِ

   سَأَلَ سَآئِلٌۢ بِعَذَابٍۢ وَاقِعٍۢ١

   A supplicant asked for a punishment bound to happen

   لِّلْكَٰفِرِينَ لَيْسَ لَهُۥ دَافِعٌۭ٢

   To the disbelievers; of it there is no preventer.

   مِّنَ ٱللَّهِ ذِى ٱلْمَعَارِجِ٣

   [It is] from Allah, owner of the ways of ascent.

   تَعْرُجُ ٱلْمَلَٰٓئِكَةُ وَٱلرُّوحُ إِلَيْهِ فِى يَوْمٍۢ كَانَ مِقْدَارُهُۥ خَمْسِينَ أَلْفَ سَنَةٍۢ٤

   The angels and the Spirit will ascend to Him during a Day the extent of which is fifty thousand years.

   فَٱصْبِرْ صَبْرًۭا جَمِيلًا٥

   So be patient with gracious patience.

   إِنَّهُمْ يَرَوْنَهُۥ بَعِيدًۭا٦

   Indeed, they see it [as] distant,

   وَنَرَىٰهُ قَرِيبًۭا٧

   But We see it [as] near.

   يَوْمَ تَكُونُ ٱلسَّمَآءُ كَٱلْمُهْلِ٨

   On the Day the sky will be like murky oil,

   وَتَكُونُ ٱلْجِبَالُ كَٱلْعِهْنِ٩

   And the mountains will be like wool,

   وَلَا يَسْـَٔلُ حَمِيمٌ حَمِيمًۭا١٠

   And no friend will ask [anything of] a friend,

   يُبَصَّرُونَهُمْ ۚ يَوَدُّ ٱلْمُجْرِمُ لَوْ يَفْتَدِى مِنْ عَذَابِ يَوْمِئِذٍۭ بِبَنِيهِ١١

   They will be shown each other. The criminal will wish that he could be ransomed from the punishment of that Day by his children

   وَصَٰحِبَتِهِۦ وَأَخِيهِ١٢

   And his wife and his brother

   وَفَصِيلَتِهِ ٱلَّتِى تُـْٔوِيهِ١٣

   And his nearest kindred who shelter him

   وَمَن فِى ٱلْأَرْضِ جَمِيعًۭا ثُمَّ يُنجِيهِ١٤

   And whoever is on earth entirely [so] then it could save him.

   كَلَّآ ۖ إِنَّهَا لَظَىٰ١٥

   No! Indeed, it is the Flame [of Hell],

   نَزَّاعَةًۭ لِّلشَّوَىٰ١٦

   A remover of exteriors.

   تَدْعُوا۟ مَنْ أَدْبَرَ وَتَوَلَّىٰ١٧

   It invites he who turned his back [on truth] and went away [from obedience]

   وَجَمَعَ فَأَوْعَىٰٓ١٨

   And collected [wealth] and hoarded.

   ۞ إِنَّ ٱلْإِنسَٰنَ خُلِقَ هَلُوعًا١٩

   Indeed, mankind was created anxious:

   إِذَا مَسَّهُ ٱلشَّرُّ جَزُوعًۭا٢٠

   When evil touches him, impatient,

   وَإِذَا مَسَّهُ ٱلْخَيْرُ مَنُوعًا٢١

   And when good touches him, withholding [of it],

   إِلَّا ٱلْمُصَلِّينَ٢٢

   Except the observers of prayer -

   ٱلَّذِينَ هُمْ عَلَىٰ صَلَاتِهِمْ دَآئِمُونَ٢٣

   Those who are constant in their prayer

   وَٱلَّذِينَ فِىٓ أَمْوَٰلِهِمْ حَقٌّۭ مَّعْلُومٌۭ٢٤

   And those within whose wealth is a known right

   لِّلسَّآئِلِ وَٱلْمَحْرُومِ٢٥

   For the petitioner and the deprived -

   وَٱلَّذِينَ يُصَدِّقُونَ بِيَوْمِ ٱلدِّينِ٢٦

   And those who believe in the Day of Recompense

   وَٱلَّذِينَ هُم مِّنْ عَذَابِ رَبِّهِم مُّشْفِقُونَ٢٧

   And those who are fearful of the punishment of their Lord -

   إِنَّ عَذَابَ رَبِّهِمْ غَيْرُ مَأْمُونٍۢ٢٨

   Indeed, the punishment of their Lord is not that from which one is safe -

   وَٱلَّذِينَ هُمْ لِفُرُوجِهِمْ حَٰفِظُونَ٢٩

   And those who guard their private parts

   إِلَّا عَلَىٰٓ أَزْوَٰجِهِمْ أَوْ مَا مَلَكَتْ أَيْمَٰنُهُمْ فَإِنَّهُمْ غَيْرُ مَلُومِينَ٣٠

   Except from their wives or those their right hands possess, for indeed, they are not to be blamed -

   فَمَنِ ٱبْتَغَىٰ وَرَآءَ ذَٰلِكَ فَأُو۟لَٰٓئِكَ هُمُ ٱلْعَادُونَ٣١

   But whoever seeks beyond that, then they are the transgressors -

   وَٱلَّذِينَ هُمْ لِأَمَٰنَٰتِهِمْ وَعَهْدِهِمْ رَٰعُونَ٣٢

   And those who are to their trusts and promises attentive

   وَٱلَّذِينَ هُم بِشَهَٰدَٰتِهِمْ قَآئِمُونَ٣٣

   And those who are in their testimonies upright

   وَٱلَّذِينَ هُمْ عَلَىٰ صَلَاتِهِمْ يُحَافِظُونَ٣٤

   And those who [carefully] maintain their prayer:

   أُو۟لَٰٓئِكَ فِى جَنَّٰتٍۢ مُّكْرَمُونَ٣٥

   They will be in gardens, honored.

   فَمَالِ ٱلَّذِينَ كَفَرُوا۟ قِبَلَكَ مُهْطِعِينَ٣٦

   So what is [the matter] with those who disbelieve, hastening [from] before you, [O Muhammad],

   عَنِ ٱلْيَمِينِ وَعَنِ ٱلشِّمَالِ عِزِينَ٣٧

   [To sit] on [your] right and [your] left in separate groups?

   أَيَطْمَعُ كُلُّ ٱمْرِئٍۢ مِّنْهُمْ أَن يُدْخَلَ جَنَّةَ نَعِيمٍۢ٣٨

   Does every person among them aspire to enter a garden of pleasure?

   كَلَّآ ۖ إِنَّا خَلَقْنَٰهُم مِّمَّا يَعْلَمُونَ٣٩

   No! Indeed, We have created them from that which they know.

   فَلَآ أُقْسِمُ بِرَبِّ ٱلْمَشَٰرِقِ وَٱلْمَغَٰرِبِ إِنَّا لَقَٰدِرُونَ٤٠

   So I swear by the Lord of [all] risings and settings that indeed We are able

   Read Surah Al-Ma'aarij →

2. Maghrib

   18:44

   At-Tin and Quraish

   Imam: Maher Al-Muaiqly

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   Read the passage · At-Tin

   بِسْمِ ٱللَّهِ ٱلرَّحْمَٰنِ ٱلرَّحِيمِ

   وَٱلتِّينِ وَٱلزَّيْتُونِ١

   By the fig and the olive

   وَطُورِ سِينِينَ٢

   And [by] Mount Sinai

   وَهَٰذَا ٱلْبَلَدِ ٱلْأَمِينِ٣

   And [by] this secure city [Makkah],

   لَقَدْ خَلَقْنَا ٱلْإِنسَٰنَ فِىٓ أَحْسَنِ تَقْوِيمٍۢ٤

   We have certainly created man in the best of stature;

   ثُمَّ رَدَدْنَٰهُ أَسْفَلَ سَٰفِلِينَ٥

   Then We return him to the lowest of the low,

   إِلَّا ٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّٰلِحَٰتِ فَلَهُمْ أَجْرٌ غَيْرُ مَمْنُونٍۢ٦

   Except for those who believe and do righteous deeds, for they will have a reward uninterrupted.

   فَمَا يُكَذِّبُكَ بَعْدُ بِٱلدِّينِ٧

   So what yet causes you to deny the Recompense?

   أَلَيْسَ ٱللَّهُ بِأَحْكَمِ ٱلْحَٰكِمِينَ٨

   Is not Allah the most just of judges?

   Read Surah At-Tin →

   Read the passage · Quraish

   بِسْمِ ٱللَّهِ ٱلرَّحْمَٰنِ ٱلرَّحِيمِ

   لِإِيلَٰفِ قُرَيْشٍ١

   For the accustomed security of the Quraysh -

   إِۦلَٰفِهِمْ رِحْلَةَ ٱلشِّتَآءِ وَٱلصَّيْفِ٢

   Their accustomed security [in] the caravan of winter and summer -

   فَلْيَعْبُدُوا۟ رَبَّ هَٰذَا ٱلْبَيْتِ٣

   Let them worship the Lord of this House,

   ٱلَّذِىٓ أَطْعَمَهُم مِّن جُوعٍۢ وَءَامَنَهُم مِّنْ خَوْفٍۭ٤

   Who has fed them, [saving them] from hunger and made them safe, [saving them] from fear.

   Read Surah Quraish →

3. Isha

   20:14

   from Al-Baqara

   Imam: Maher Al-Muaiqly

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Dhuhr and Asr are prayed silently. The live tracker's ayat begin on 25 September 2026; for earlier days this page shows the Haramain library's records.