MASJID AL-HARAM
The prayers in Makkah on 11 December 2024
Wednesday 11 December 202410 Jumada al-Akhirah 1446 AH
| Prayer | Recited | Imam |
|---|---|---|
| Fajr05:27 | Abasa and Al-Balad | Badr Al-Turki |
| Maghrib17:39 | Saad 27–29 | Al-Waleed Al-Shamsan |
| Isha19:09 | As-Saff 10–14 and Ash-Sharh | Abdul Rahman Al-Sudais |
Fajr
Imam: Badr Al-Turki
Read the passage · Abasa
بِسْمِ ٱللَّهِ ٱلرَّحْمَٰنِ ٱلرَّحِيمِ
عَبَسَ وَتَوَلَّىٰٓ١
The Prophet frowned and turned away
أَن جَآءَهُ ٱلْأَعْمَىٰ٢
Because there came to him the blind man, [interrupting].
وَمَا يُدْرِيكَ لَعَلَّهُۥ يَزَّكَّىٰٓ٣
But what would make you perceive, [O Muhammad], that perhaps he might be purified
أَوْ يَذَّكَّرُ فَتَنفَعَهُ ٱلذِّكْرَىٰٓ٤
Or be reminded and the remembrance would benefit him?
أَمَّا مَنِ ٱسْتَغْنَىٰ٥
As for he who thinks himself without need,
فَأَنتَ لَهُۥ تَصَدَّىٰ٦
To him you give attention.
وَمَا عَلَيْكَ أَلَّا يَزَّكَّىٰ٧
And not upon you [is any blame] if he will not be purified.
وَأَمَّا مَن جَآءَكَ يَسْعَىٰ٨
But as for he who came to you striving [for knowledge]
وَهُوَ يَخْشَىٰ٩
While he fears [Allah],
فَأَنتَ عَنْهُ تَلَهَّىٰ١٠
From him you are distracted.
كَلَّآ إِنَّهَا تَذْكِرَةٌۭ١١
No! Indeed, these verses are a reminder;
فَمَن شَآءَ ذَكَرَهُۥ١٢
So whoever wills may remember it.
فِى صُحُفٍۢ مُّكَرَّمَةٍۢ١٣
[It is recorded] in honored sheets,
مَّرْفُوعَةٍۢ مُّطَهَّرَةٍۭ١٤
Exalted and purified,
بِأَيْدِى سَفَرَةٍۢ١٥
[Carried] by the hands of messenger-angels,
كِرَامٍۭ بَرَرَةٍۢ١٦
Noble and dutiful.
قُتِلَ ٱلْإِنسَٰنُ مَآ أَكْفَرَهُۥ١٧
Cursed is man; how disbelieving is he.
مِنْ أَىِّ شَىْءٍ خَلَقَهُۥ١٨
From what substance did He create him?
مِن نُّطْفَةٍ خَلَقَهُۥ فَقَدَّرَهُۥ١٩
From a sperm-drop He created him and destined for him;
ثُمَّ ٱلسَّبِيلَ يَسَّرَهُۥ٢٠
Then He eased the way for him;
ثُمَّ أَمَاتَهُۥ فَأَقْبَرَهُۥ٢١
Then He causes his death and provides a grave for him.
ثُمَّ إِذَا شَآءَ أَنشَرَهُۥ٢٢
Then when He wills, He will resurrect him.
كَلَّا لَمَّا يَقْضِ مَآ أَمَرَهُۥ٢٣
No! Man has not yet accomplished what He commanded him.
فَلْيَنظُرِ ٱلْإِنسَٰنُ إِلَىٰ طَعَامِهِۦٓ٢٤
Then let mankind look at his food -
أَنَّا صَبَبْنَا ٱلْمَآءَ صَبًّۭا٢٥
How We poured down water in torrents,
ثُمَّ شَقَقْنَا ٱلْأَرْضَ شَقًّۭا٢٦
Then We broke open the earth, splitting [it with sprouts],
فَأَنۢبَتْنَا فِيهَا حَبًّۭا٢٧
And caused to grow within it grain
وَعِنَبًۭا وَقَضْبًۭا٢٨
And grapes and herbage
وَزَيْتُونًۭا وَنَخْلًۭا٢٩
And olive and palm trees
وَحَدَآئِقَ غُلْبًۭا٣٠
And gardens of dense shrubbery
وَفَٰكِهَةًۭ وَأَبًّۭا٣١
And fruit and grass -
مَّتَٰعًۭا لَّكُمْ وَلِأَنْعَٰمِكُمْ٣٢
[As] enjoyment for you and your grazing livestock.
فَإِذَا جَآءَتِ ٱلصَّآخَّةُ٣٣
But when there comes the Deafening Blast
يَوْمَ يَفِرُّ ٱلْمَرْءُ مِنْ أَخِيهِ٣٤
On the Day a man will flee from his brother
وَأُمِّهِۦ وَأَبِيهِ٣٥
And his mother and his father
وَصَٰحِبَتِهِۦ وَبَنِيهِ٣٦
And his wife and his children,
لِكُلِّ ٱمْرِئٍۢ مِّنْهُمْ يَوْمَئِذٍۢ شَأْنٌۭ يُغْنِيهِ٣٧
For every man, that Day, will be a matter adequate for him.
وُجُوهٌۭ يَوْمَئِذٍۢ مُّسْفِرَةٌۭ٣٨
[Some] faces, that Day, will be bright -
ضَاحِكَةٌۭ مُّسْتَبْشِرَةٌۭ٣٩
Laughing, rejoicing at good news.
وَوُجُوهٌۭ يَوْمَئِذٍ عَلَيْهَا غَبَرَةٌۭ٤٠
And [other] faces, that Day, will have upon them dust.
Read the passage · Al-Balad
بِسْمِ ٱللَّهِ ٱلرَّحْمَٰنِ ٱلرَّحِيمِ
لَآ أُقْسِمُ بِهَٰذَا ٱلْبَلَدِ١
I swear by this city, Makkah -
وَأَنتَ حِلٌّۢ بِهَٰذَا ٱلْبَلَدِ٢
And you, [O Muhammad], are free of restriction in this city -
وَوَالِدٍۢ وَمَا وَلَدَ٣
And [by] the father and that which was born [of him],
لَقَدْ خَلَقْنَا ٱلْإِنسَٰنَ فِى كَبَدٍ٤
We have certainly created man into hardship.
أَيَحْسَبُ أَن لَّن يَقْدِرَ عَلَيْهِ أَحَدٌۭ٥
Does he think that never will anyone overcome him?
يَقُولُ أَهْلَكْتُ مَالًۭا لُّبَدًا٦
He says, "I have spent wealth in abundance."
أَيَحْسَبُ أَن لَّمْ يَرَهُۥٓ أَحَدٌ٧
Does he think that no one has seen him?
أَلَمْ نَجْعَل لَّهُۥ عَيْنَيْنِ٨
Have We not made for him two eyes?
وَلِسَانًۭا وَشَفَتَيْنِ٩
And a tongue and two lips?
وَهَدَيْنَٰهُ ٱلنَّجْدَيْنِ١٠
And have shown him the two ways?
فَلَا ٱقْتَحَمَ ٱلْعَقَبَةَ١١
But he has not broken through the difficult pass.
وَمَآ أَدْرَىٰكَ مَا ٱلْعَقَبَةُ١٢
And what can make you know what is [breaking through] the difficult pass?
فَكُّ رَقَبَةٍ١٣
It is the freeing of a slave
أَوْ إِطْعَٰمٌۭ فِى يَوْمٍۢ ذِى مَسْغَبَةٍۢ١٤
Or feeding on a day of severe hunger
يَتِيمًۭا ذَا مَقْرَبَةٍ١٥
An orphan of near relationship
أَوْ مِسْكِينًۭا ذَا مَتْرَبَةٍۢ١٦
Or a needy person in misery
ثُمَّ كَانَ مِنَ ٱلَّذِينَ ءَامَنُوا۟ وَتَوَاصَوْا۟ بِٱلصَّبْرِ وَتَوَاصَوْا۟ بِٱلْمَرْحَمَةِ١٧
And then being among those who believed and advised one another to patience and advised one another to compassion.
أُو۟لَٰٓئِكَ أَصْحَٰبُ ٱلْمَيْمَنَةِ١٨
Those are the companions of the right.
وَٱلَّذِينَ كَفَرُوا۟ بِـَٔايَٰتِنَا هُمْ أَصْحَٰبُ ٱلْمَشْـَٔمَةِ١٩
But they who disbelieved in Our signs - those are the companions of the left.
عَلَيْهِمْ نَارٌۭ مُّؤْصَدَةٌۢ٢٠
Over them will be fire closed in.
Maghrib
Imam: Al-Waleed Al-Shamsan
Read the passage · Saad 27–29
وَمَا خَلَقْنَا ٱلسَّمَآءَ وَٱلْأَرْضَ وَمَا بَيْنَهُمَا بَٰطِلًۭا ۚ ذَٰلِكَ ظَنُّ ٱلَّذِينَ كَفَرُوا۟ ۚ فَوَيْلٌۭ لِّلَّذِينَ كَفَرُوا۟ مِنَ ٱلنَّارِ٢٧
And We did not create the heaven and the earth and that between them aimlessly. That is the assumption of those who disbelieve, so woe to those who disbelieve from the Fire.
أَمْ نَجْعَلُ ٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّٰلِحَٰتِ كَٱلْمُفْسِدِينَ فِى ٱلْأَرْضِ أَمْ نَجْعَلُ ٱلْمُتَّقِينَ كَٱلْفُجَّارِ٢٨
Or should we treat those who believe and do righteous deeds like corrupters in the land? Or should We treat those who fear Allah like the wicked?
كِتَٰبٌ أَنزَلْنَٰهُ إِلَيْكَ مُبَٰرَكٌۭ لِّيَدَّبَّرُوٓا۟ ءَايَٰتِهِۦ وَلِيَتَذَكَّرَ أُو۟لُوا۟ ٱلْأَلْبَٰبِ٢٩
[This is] a blessed Book which We have revealed to you, [O Muhammad], that they might reflect upon its verses and that those of understanding would be reminded.
Isha
Imam: Abdul Rahman Al-Sudais
Read the passage · As-Saff 10–14
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ هَلْ أَدُلُّكُمْ عَلَىٰ تِجَٰرَةٍۢ تُنجِيكُم مِّنْ عَذَابٍ أَلِيمٍۢ١٠
O you who have believed, shall I guide you to a transaction that will save you from a painful punishment?
تُؤْمِنُونَ بِٱللَّهِ وَرَسُولِهِۦ وَتُجَٰهِدُونَ فِى سَبِيلِ ٱللَّهِ بِأَمْوَٰلِكُمْ وَأَنفُسِكُمْ ۚ ذَٰلِكُمْ خَيْرٌۭ لَّكُمْ إِن كُنتُمْ تَعْلَمُونَ١١
[It is that] you believe in Allah and His Messenger and strive in the cause of Allah with your wealth and your lives. That is best for you, if you should know.
يَغْفِرْ لَكُمْ ذُنُوبَكُمْ وَيُدْخِلْكُمْ جَنَّٰتٍۢ تَجْرِى مِن تَحْتِهَا ٱلْأَنْهَٰرُ وَمَسَٰكِنَ طَيِّبَةًۭ فِى جَنَّٰتِ عَدْنٍۢ ۚ ذَٰلِكَ ٱلْفَوْزُ ٱلْعَظِيمُ١٢
He will forgive for you your sins and admit you to gardens beneath which rivers flow and pleasant dwellings in gardens of perpetual residence. That is the great attainment.
وَأُخْرَىٰ تُحِبُّونَهَا ۖ نَصْرٌۭ مِّنَ ٱللَّهِ وَفَتْحٌۭ قَرِيبٌۭ ۗ وَبَشِّرِ ٱلْمُؤْمِنِينَ١٣
And [you will obtain] another [favor] that you love - victory from Allah and an imminent conquest; and give good tidings to the believers.
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ كُونُوٓا۟ أَنصَارَ ٱللَّهِ كَمَا قَالَ عِيسَى ٱبْنُ مَرْيَمَ لِلْحَوَارِيِّۦنَ مَنْ أَنصَارِىٓ إِلَى ٱللَّهِ ۖ قَالَ ٱلْحَوَارِيُّونَ نَحْنُ أَنصَارُ ٱللَّهِ ۖ فَـَٔامَنَت طَّآئِفَةٌۭ مِّنۢ بَنِىٓ إِسْرَٰٓءِيلَ وَكَفَرَت طَّآئِفَةٌۭ ۖ فَأَيَّدْنَا ٱلَّذِينَ ءَامَنُوا۟ عَلَىٰ عَدُوِّهِمْ فَأَصْبَحُوا۟ ظَٰهِرِينَ١٤
O you who have believed, be supporters of Allah, as when Jesus, the son of Mary, said to the disciples, "Who are my supporters for Allah?" The disciples said, "We are supporters of Allah." And a faction of the Children of Israel believed and a faction disbelieved. So We supported those who believed against their enemy, and they became dominant.
Read the passage · Ash-Sharh
بِسْمِ ٱللَّهِ ٱلرَّحْمَٰنِ ٱلرَّحِيمِ
أَلَمْ نَشْرَحْ لَكَ صَدْرَكَ١
Did We not expand for you, [O Muhammad], your breast?
وَوَضَعْنَا عَنكَ وِزْرَكَ٢
And We removed from you your burden
ٱلَّذِىٓ أَنقَضَ ظَهْرَكَ٣
Which had weighed upon your back
وَرَفَعْنَا لَكَ ذِكْرَكَ٤
And raised high for you your repute.
فَإِنَّ مَعَ ٱلْعُسْرِ يُسْرًا٥
For indeed, with hardship [will be] ease.
إِنَّ مَعَ ٱلْعُسْرِ يُسْرًۭا٦
Indeed, with hardship [will be] ease.
فَإِذَا فَرَغْتَ فَٱنصَبْ٧
So when you have finished [your duties], then stand up [for worship].
وَإِلَىٰ رَبِّكَ فَٱرْغَب٨
And to your Lord direct [your] longing.
Dhuhr and Asr are prayed silently. The live tracker's ayat begin on 25 September 2026; for earlier days this page shows the Haramain library's records.
Look up a day
Where this comes from
Each prayer's imam, passage and recording are listed by the Haramain library, Tilawat al-Haramain (tilawatalharamain.com), usually within a few hours of the prayer. Its titles are written by hand; Hasanah reads the surahs and ayat from them.
The ayat by rak'ah come from Hasanah's live tracker, which listens to the Quran channel's broadcast from the Haram and names each ayah as it is recited. It has kept them since 25 September 2026. It can miss an ayah or mishear one, so a passage it heard may be a little shorter or longer than the one recited.
Dhuhr and Asr are prayed silently, so there is no recitation to show for them. Times are calculated for Makkah by the Umm al-Qura method.