MASJID AL-HARAM
The prayers in Makkah on 26 March 2025
Wednesday 26 March 202526 Ramadan 1446 AH
| Prayer | Recited | Imam |
|---|---|---|
| Tahajjud02:02 | Al-Fath, Al-Hujuraat and Al-Jaathiya | Bandar Baleelah |
| Fajr05:02 | Al-Infitaar and Al-Inshiqaaq 1–19 | Saleh bin Humaid |
| Maghrib18:33 | Al-A'raaf 55–58 and Ad-Dukhaan 1–8 | Abdul Rahman Al-Sudais |
| Isha20:33 | Ash-Shu'araa 192–207 and Al-Qadr | Bandar Baleelah |
| Taraweeh20:53 | An-Najm 33–62, Ar-Rahmaan, from Qaaf and An-Najm 1–32 | Maher Al-Muaiqly |
Tahajjud
Al-Fath and Al-Hujuraat
Imam: Bandar Baleelah
Read the passage · Al-Fath
بِسْمِ ٱللَّهِ ٱلرَّحْمَٰنِ ٱلرَّحِيمِ
إِنَّا فَتَحْنَا لَكَ فَتْحًۭا مُّبِينًۭا١
Indeed, We have given you, [O Muhammad], a clear conquest
لِّيَغْفِرَ لَكَ ٱللَّهُ مَا تَقَدَّمَ مِن ذَنۢبِكَ وَمَا تَأَخَّرَ وَيُتِمَّ نِعْمَتَهُۥ عَلَيْكَ وَيَهْدِيَكَ صِرَٰطًۭا مُّسْتَقِيمًۭا٢
That Allah may forgive for you what preceded of your sin and what will follow and complete His favor upon you and guide you to a straight path
وَيَنصُرَكَ ٱللَّهُ نَصْرًا عَزِيزًا٣
And [that] Allah may aid you with a mighty victory.
هُوَ ٱلَّذِىٓ أَنزَلَ ٱلسَّكِينَةَ فِى قُلُوبِ ٱلْمُؤْمِنِينَ لِيَزْدَادُوٓا۟ إِيمَٰنًۭا مَّعَ إِيمَٰنِهِمْ ۗ وَلِلَّهِ جُنُودُ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ ۚ وَكَانَ ٱللَّهُ عَلِيمًا حَكِيمًۭا٤
It is He who sent down tranquillity into the hearts of the believers that they would increase in faith along with their [present] faith. And to Allah belong the soldiers of the heavens and the earth, and ever is Allah Knowing and Wise.
لِّيُدْخِلَ ٱلْمُؤْمِنِينَ وَٱلْمُؤْمِنَٰتِ جَنَّٰتٍۢ تَجْرِى مِن تَحْتِهَا ٱلْأَنْهَٰرُ خَٰلِدِينَ فِيهَا وَيُكَفِّرَ عَنْهُمْ سَيِّـَٔاتِهِمْ ۚ وَكَانَ ذَٰلِكَ عِندَ ٱللَّهِ فَوْزًا عَظِيمًۭا٥
[And] that He may admit the believing men and the believing women to gardens beneath which rivers flow to abide therein eternally and remove from them their misdeeds - and ever is that, in the sight of Allah, a great attainment -
وَيُعَذِّبَ ٱلْمُنَٰفِقِينَ وَٱلْمُنَٰفِقَٰتِ وَٱلْمُشْرِكِينَ وَٱلْمُشْرِكَٰتِ ٱلظَّآنِّينَ بِٱللَّهِ ظَنَّ ٱلسَّوْءِ ۚ عَلَيْهِمْ دَآئِرَةُ ٱلسَّوْءِ ۖ وَغَضِبَ ٱللَّهُ عَلَيْهِمْ وَلَعَنَهُمْ وَأَعَدَّ لَهُمْ جَهَنَّمَ ۖ وَسَآءَتْ مَصِيرًۭا٦
And [that] He may punish the hypocrite men and hypocrite women, and the polytheist men and polytheist women - those who assume about Allah an assumption of evil nature. Upon them is a misfortune of evil nature; and Allah has become angry with them and has cursed them and prepared for them Hell, and evil it is as a destination.
وَلِلَّهِ جُنُودُ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ ۚ وَكَانَ ٱللَّهُ عَزِيزًا حَكِيمًا٧
And to Allah belong the soldiers of the heavens and the earth. And ever is Allah Exalted in Might and Wise.
إِنَّآ أَرْسَلْنَٰكَ شَٰهِدًۭا وَمُبَشِّرًۭا وَنَذِيرًۭا٨
Indeed, We have sent you as a witness and a bringer of good tidings and a warner
لِّتُؤْمِنُوا۟ بِٱللَّهِ وَرَسُولِهِۦ وَتُعَزِّرُوهُ وَتُوَقِّرُوهُ وَتُسَبِّحُوهُ بُكْرَةًۭ وَأَصِيلًا٩
That you [people] may believe in Allah and His Messenger and honor him and respect the Prophet and exalt Allah morning and afternoon.
إِنَّ ٱلَّذِينَ يُبَايِعُونَكَ إِنَّمَا يُبَايِعُونَ ٱللَّهَ يَدُ ٱللَّهِ فَوْقَ أَيْدِيهِمْ ۚ فَمَن نَّكَثَ فَإِنَّمَا يَنكُثُ عَلَىٰ نَفْسِهِۦ ۖ وَمَنْ أَوْفَىٰ بِمَا عَٰهَدَ عَلَيْهُ ٱللَّهَ فَسَيُؤْتِيهِ أَجْرًا عَظِيمًۭا١٠
Indeed, those who pledge allegiance to you, [O Muhammad] - they are actually pledging allegiance to Allah. The hand of Allah is over their hands. So he who breaks his word only breaks it to the detriment of himself. And he who fulfills that which he has promised Allah - He will give him a great reward.
سَيَقُولُ لَكَ ٱلْمُخَلَّفُونَ مِنَ ٱلْأَعْرَابِ شَغَلَتْنَآ أَمْوَٰلُنَا وَأَهْلُونَا فَٱسْتَغْفِرْ لَنَا ۚ يَقُولُونَ بِأَلْسِنَتِهِم مَّا لَيْسَ فِى قُلُوبِهِمْ ۚ قُلْ فَمَن يَمْلِكُ لَكُم مِّنَ ٱللَّهِ شَيْـًٔا إِنْ أَرَادَ بِكُمْ ضَرًّا أَوْ أَرَادَ بِكُمْ نَفْعًۢا ۚ بَلْ كَانَ ٱللَّهُ بِمَا تَعْمَلُونَ خَبِيرًۢا١١
Those who remained behind of the bedouins will say to you, "Our properties and our families occupied us, so ask forgiveness for us." They say with their tongues what is not within their hearts. Say, "Then who could prevent Allah at all if He intended for you harm or intended for you benefit? Rather, ever is Allah, with what you do, Acquainted.
بَلْ ظَنَنتُمْ أَن لَّن يَنقَلِبَ ٱلرَّسُولُ وَٱلْمُؤْمِنُونَ إِلَىٰٓ أَهْلِيهِمْ أَبَدًۭا وَزُيِّنَ ذَٰلِكَ فِى قُلُوبِكُمْ وَظَنَنتُمْ ظَنَّ ٱلسَّوْءِ وَكُنتُمْ قَوْمًۢا بُورًۭا١٢
But you thought that the Messenger and the believers would never return to their families, ever, and that was made pleasing in your hearts. And you assumed an assumption of evil and became a people ruined."
وَمَن لَّمْ يُؤْمِنۢ بِٱللَّهِ وَرَسُولِهِۦ فَإِنَّآ أَعْتَدْنَا لِلْكَٰفِرِينَ سَعِيرًۭا١٣
And whoever has not believed in Allah and His Messenger - then indeed, We have prepared for the disbelievers a Blaze.
وَلِلَّهِ مُلْكُ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ ۚ يَغْفِرُ لِمَن يَشَآءُ وَيُعَذِّبُ مَن يَشَآءُ ۚ وَكَانَ ٱللَّهُ غَفُورًۭا رَّحِيمًۭا١٤
And to Allah belongs the dominion of the heavens and the earth. He forgives whom He wills and punishes whom He wills. And ever is Allah Forgiving and Merciful.
سَيَقُولُ ٱلْمُخَلَّفُونَ إِذَا ٱنطَلَقْتُمْ إِلَىٰ مَغَانِمَ لِتَأْخُذُوهَا ذَرُونَا نَتَّبِعْكُمْ ۖ يُرِيدُونَ أَن يُبَدِّلُوا۟ كَلَٰمَ ٱللَّهِ ۚ قُل لَّن تَتَّبِعُونَا كَذَٰلِكُمْ قَالَ ٱللَّهُ مِن قَبْلُ ۖ فَسَيَقُولُونَ بَلْ تَحْسُدُونَنَا ۚ بَلْ كَانُوا۟ لَا يَفْقَهُونَ إِلَّا قَلِيلًۭا١٥
Those who remained behind will say when you set out toward the war booty to take it, "Let us follow you." They wish to change the words of Allah. Say, "Never will you follow us. Thus did Allah say before." So they will say, "Rather, you envy us." But [in fact] they were not understanding except a little.
قُل لِّلْمُخَلَّفِينَ مِنَ ٱلْأَعْرَابِ سَتُدْعَوْنَ إِلَىٰ قَوْمٍ أُو۟لِى بَأْسٍۢ شَدِيدٍۢ تُقَٰتِلُونَهُمْ أَوْ يُسْلِمُونَ ۖ فَإِن تُطِيعُوا۟ يُؤْتِكُمُ ٱللَّهُ أَجْرًا حَسَنًۭا ۖ وَإِن تَتَوَلَّوْا۟ كَمَا تَوَلَّيْتُم مِّن قَبْلُ يُعَذِّبْكُمْ عَذَابًا أَلِيمًۭا١٦
Say to those who remained behind of the bedouins, "You will be called to [face] a people of great military might; you may fight them, or they will submit. So if you obey, Allah will give you a good reward; but if you turn away as you turned away before, He will punish you with a painful punishment."
لَّيْسَ عَلَى ٱلْأَعْمَىٰ حَرَجٌۭ وَلَا عَلَى ٱلْأَعْرَجِ حَرَجٌۭ وَلَا عَلَى ٱلْمَرِيضِ حَرَجٌۭ ۗ وَمَن يُطِعِ ٱللَّهَ وَرَسُولَهُۥ يُدْخِلْهُ جَنَّٰتٍۢ تَجْرِى مِن تَحْتِهَا ٱلْأَنْهَٰرُ ۖ وَمَن يَتَوَلَّ يُعَذِّبْهُ عَذَابًا أَلِيمًۭا١٧
There is not upon the blind any guilt or upon the lame any guilt or upon the ill any guilt [for remaining behind]. And whoever obeys Allah and His Messenger - He will admit him to gardens beneath which rivers flow; but whoever turns away - He will punish him with a painful punishment.
۞ لَّقَدْ رَضِىَ ٱللَّهُ عَنِ ٱلْمُؤْمِنِينَ إِذْ يُبَايِعُونَكَ تَحْتَ ٱلشَّجَرَةِ فَعَلِمَ مَا فِى قُلُوبِهِمْ فَأَنزَلَ ٱلسَّكِينَةَ عَلَيْهِمْ وَأَثَٰبَهُمْ فَتْحًۭا قَرِيبًۭا١٨
Certainly was Allah pleased with the believers when they pledged allegiance to you, [O Muhammad], under the tree, and He knew what was in their hearts, so He sent down tranquillity upon them and rewarded them with an imminent conquest
وَمَغَانِمَ كَثِيرَةًۭ يَأْخُذُونَهَا ۗ وَكَانَ ٱللَّهُ عَزِيزًا حَكِيمًۭا١٩
And much war booty which they will take. And ever is Allah Exalted in Might and Wise.
وَعَدَكُمُ ٱللَّهُ مَغَانِمَ كَثِيرَةًۭ تَأْخُذُونَهَا فَعَجَّلَ لَكُمْ هَٰذِهِۦ وَكَفَّ أَيْدِىَ ٱلنَّاسِ عَنكُمْ وَلِتَكُونَ ءَايَةًۭ لِّلْمُؤْمِنِينَ وَيَهْدِيَكُمْ صِرَٰطًۭا مُّسْتَقِيمًۭا٢٠
Allah has promised you much booty that you will take [in the future] and has hastened for you this [victory] and withheld the hands of people from you - that it may be a sign for the believers and [that] He may guide you to a straight path.
وَأُخْرَىٰ لَمْ تَقْدِرُوا۟ عَلَيْهَا قَدْ أَحَاطَ ٱللَّهُ بِهَا ۚ وَكَانَ ٱللَّهُ عَلَىٰ كُلِّ شَىْءٍۢ قَدِيرًۭا٢١
And [He promises] other [victories] that you were [so far] unable to [realize] which Allah has already encompassed. And ever is Allah, over all things, competent.
وَلَوْ قَٰتَلَكُمُ ٱلَّذِينَ كَفَرُوا۟ لَوَلَّوُا۟ ٱلْأَدْبَٰرَ ثُمَّ لَا يَجِدُونَ وَلِيًّۭا وَلَا نَصِيرًۭا٢٢
And if those [Makkans] who disbelieve had fought you, they would have turned their backs [in flight]. Then they would not find a protector or a helper.
سُنَّةَ ٱللَّهِ ٱلَّتِى قَدْ خَلَتْ مِن قَبْلُ ۖ وَلَن تَجِدَ لِسُنَّةِ ٱللَّهِ تَبْدِيلًۭا٢٣
[This is] the established way of Allah which has occurred before. And never will you find in the way of Allah any change.
وَهُوَ ٱلَّذِى كَفَّ أَيْدِيَهُمْ عَنكُمْ وَأَيْدِيَكُمْ عَنْهُم بِبَطْنِ مَكَّةَ مِنۢ بَعْدِ أَنْ أَظْفَرَكُمْ عَلَيْهِمْ ۚ وَكَانَ ٱللَّهُ بِمَا تَعْمَلُونَ بَصِيرًا٢٤
And it is He who withheld their hands from you and your hands from them within [the area of] Makkah after He caused you to overcome them. And ever is Allah of what you do, Seeing.
هُمُ ٱلَّذِينَ كَفَرُوا۟ وَصَدُّوكُمْ عَنِ ٱلْمَسْجِدِ ٱلْحَرَامِ وَٱلْهَدْىَ مَعْكُوفًا أَن يَبْلُغَ مَحِلَّهُۥ ۚ وَلَوْلَا رِجَالٌۭ مُّؤْمِنُونَ وَنِسَآءٌۭ مُّؤْمِنَٰتٌۭ لَّمْ تَعْلَمُوهُمْ أَن تَطَـُٔوهُمْ فَتُصِيبَكُم مِّنْهُم مَّعَرَّةٌۢ بِغَيْرِ عِلْمٍۢ ۖ لِّيُدْخِلَ ٱللَّهُ فِى رَحْمَتِهِۦ مَن يَشَآءُ ۚ لَوْ تَزَيَّلُوا۟ لَعَذَّبْنَا ٱلَّذِينَ كَفَرُوا۟ مِنْهُمْ عَذَابًا أَلِيمًا٢٥
They are the ones who disbelieved and obstructed you from al-Masjid al-Haram while the offering was prevented from reaching its place of sacrifice. And if not for believing men and believing women whom you did not know - that you might trample them and there would befall you because of them dishonor without [your] knowledge - [you would have been permitted to enter Makkah]. [This was so] that Allah might admit to His mercy whom He willed. If they had been apart [from them], We would have punished those who disbelieved among them with painful punishment
إِذْ جَعَلَ ٱلَّذِينَ كَفَرُوا۟ فِى قُلُوبِهِمُ ٱلْحَمِيَّةَ حَمِيَّةَ ٱلْجَٰهِلِيَّةِ فَأَنزَلَ ٱللَّهُ سَكِينَتَهُۥ عَلَىٰ رَسُولِهِۦ وَعَلَى ٱلْمُؤْمِنِينَ وَأَلْزَمَهُمْ كَلِمَةَ ٱلتَّقْوَىٰ وَكَانُوٓا۟ أَحَقَّ بِهَا وَأَهْلَهَا ۚ وَكَانَ ٱللَّهُ بِكُلِّ شَىْءٍ عَلِيمًۭا٢٦
When those who disbelieved had put into their hearts chauvinism - the chauvinism of the time of ignorance. But Allah sent down His tranquillity upon His Messenger and upon the believers and imposed upon them the word of righteousness, and they were more deserving of it and worthy of it. And ever is Allah, of all things, Knowing.
لَّقَدْ صَدَقَ ٱللَّهُ رَسُولَهُ ٱلرُّءْيَا بِٱلْحَقِّ ۖ لَتَدْخُلُنَّ ٱلْمَسْجِدَ ٱلْحَرَامَ إِن شَآءَ ٱللَّهُ ءَامِنِينَ مُحَلِّقِينَ رُءُوسَكُمْ وَمُقَصِّرِينَ لَا تَخَافُونَ ۖ فَعَلِمَ مَا لَمْ تَعْلَمُوا۟ فَجَعَلَ مِن دُونِ ذَٰلِكَ فَتْحًۭا قَرِيبًا٢٧
Certainly has Allah showed to His Messenger the vision in truth. You will surely enter al-Masjid al-Haram, if Allah wills, in safety, with your heads shaved and [hair] shortened, not fearing [anyone]. He knew what you did not know and has arranged before that a conquest near [at hand].
هُوَ ٱلَّذِىٓ أَرْسَلَ رَسُولَهُۥ بِٱلْهُدَىٰ وَدِينِ ٱلْحَقِّ لِيُظْهِرَهُۥ عَلَى ٱلدِّينِ كُلِّهِۦ ۚ وَكَفَىٰ بِٱللَّهِ شَهِيدًۭا٢٨
It is He who sent His Messenger with guidance and the religion of truth to manifest it over all religion. And sufficient is Allah as Witness.
مُّحَمَّدٌۭ رَّسُولُ ٱللَّهِ ۚ وَٱلَّذِينَ مَعَهُۥٓ أَشِدَّآءُ عَلَى ٱلْكُفَّارِ رُحَمَآءُ بَيْنَهُمْ ۖ تَرَىٰهُمْ رُكَّعًۭا سُجَّدًۭا يَبْتَغُونَ فَضْلًۭا مِّنَ ٱللَّهِ وَرِضْوَٰنًۭا ۖ سِيمَاهُمْ فِى وُجُوهِهِم مِّنْ أَثَرِ ٱلسُّجُودِ ۚ ذَٰلِكَ مَثَلُهُمْ فِى ٱلتَّوْرَىٰةِ ۚ وَمَثَلُهُمْ فِى ٱلْإِنجِيلِ كَزَرْعٍ أَخْرَجَ شَطْـَٔهُۥ فَـَٔازَرَهُۥ فَٱسْتَغْلَظَ فَٱسْتَوَىٰ عَلَىٰ سُوقِهِۦ يُعْجِبُ ٱلزُّرَّاعَ لِيَغِيظَ بِهِمُ ٱلْكُفَّارَ ۗ وَعَدَ ٱللَّهُ ٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّٰلِحَٰتِ مِنْهُم مَّغْفِرَةًۭ وَأَجْرًا عَظِيمًۢا٢٩
Muhammad is the Messenger of Allah; and those with him are forceful against the disbelievers, merciful among themselves. You see them bowing and prostrating [in prayer], seeking bounty from Allah and [His] pleasure. Their mark is on their faces from the trace of prostration. That is their description in the Torah. And their description in the Gospel is as a plant which produces its offshoots and strengthens them so they grow firm and stand upon their stalks, delighting the sowers - so that Allah may enrage by them the disbelievers. Allah has promised those who believe and do righteous deeds among them forgiveness and a great reward.
Read the passage · Al-Hujuraat
بِسْمِ ٱللَّهِ ٱلرَّحْمَٰنِ ٱلرَّحِيمِ
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ لَا تُقَدِّمُوا۟ بَيْنَ يَدَىِ ٱللَّهِ وَرَسُولِهِۦ ۖ وَٱتَّقُوا۟ ٱللَّهَ ۚ إِنَّ ٱللَّهَ سَمِيعٌ عَلِيمٌۭ١
O you who have believed, do not put [yourselves] before Allah and His Messenger but fear Allah. Indeed, Allah is Hearing and Knowing.
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ لَا تَرْفَعُوٓا۟ أَصْوَٰتَكُمْ فَوْقَ صَوْتِ ٱلنَّبِىِّ وَلَا تَجْهَرُوا۟ لَهُۥ بِٱلْقَوْلِ كَجَهْرِ بَعْضِكُمْ لِبَعْضٍ أَن تَحْبَطَ أَعْمَٰلُكُمْ وَأَنتُمْ لَا تَشْعُرُونَ٢
O you who have believed, do not raise your voices above the voice of the Prophet or be loud to him in speech like the loudness of some of you to others, lest your deeds become worthless while you perceive not.
إِنَّ ٱلَّذِينَ يَغُضُّونَ أَصْوَٰتَهُمْ عِندَ رَسُولِ ٱللَّهِ أُو۟لَٰٓئِكَ ٱلَّذِينَ ٱمْتَحَنَ ٱللَّهُ قُلُوبَهُمْ لِلتَّقْوَىٰ ۚ لَهُم مَّغْفِرَةٌۭ وَأَجْرٌ عَظِيمٌ٣
Indeed, those who lower their voices before the Messenger of Allah - they are the ones whose hearts Allah has tested for righteousness. For them is forgiveness and great reward.
إِنَّ ٱلَّذِينَ يُنَادُونَكَ مِن وَرَآءِ ٱلْحُجُرَٰتِ أَكْثَرُهُمْ لَا يَعْقِلُونَ٤
Indeed, those who call you, [O Muhammad], from behind the chambers - most of them do not use reason.
وَلَوْ أَنَّهُمْ صَبَرُوا۟ حَتَّىٰ تَخْرُجَ إِلَيْهِمْ لَكَانَ خَيْرًۭا لَّهُمْ ۚ وَٱللَّهُ غَفُورٌۭ رَّحِيمٌۭ٥
And if they had been patient until you [could] come out to them, it would have been better for them. But Allah is Forgiving and Merciful.
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓا۟ إِن جَآءَكُمْ فَاسِقٌۢ بِنَبَإٍۢ فَتَبَيَّنُوٓا۟ أَن تُصِيبُوا۟ قَوْمًۢا بِجَهَٰلَةٍۢ فَتُصْبِحُوا۟ عَلَىٰ مَا فَعَلْتُمْ نَٰدِمِينَ٦
O you who have believed, if there comes to you a disobedient one with information, investigate, lest you harm a people out of ignorance and become, over what you have done, regretful.
وَٱعْلَمُوٓا۟ أَنَّ فِيكُمْ رَسُولَ ٱللَّهِ ۚ لَوْ يُطِيعُكُمْ فِى كَثِيرٍۢ مِّنَ ٱلْأَمْرِ لَعَنِتُّمْ وَلَٰكِنَّ ٱللَّهَ حَبَّبَ إِلَيْكُمُ ٱلْإِيمَٰنَ وَزَيَّنَهُۥ فِى قُلُوبِكُمْ وَكَرَّهَ إِلَيْكُمُ ٱلْكُفْرَ وَٱلْفُسُوقَ وَٱلْعِصْيَانَ ۚ أُو۟لَٰٓئِكَ هُمُ ٱلرَّٰشِدُونَ٧
And know that among you is the Messenger of Allah. If he were to obey you in much of the matter, you would be in difficulty, but Allah has endeared to you the faith and has made it pleasing in your hearts and has made hateful to you disbelief, defiance and disobedience. Those are the [rightly] guided.
فَضْلًۭا مِّنَ ٱللَّهِ وَنِعْمَةًۭ ۚ وَٱللَّهُ عَلِيمٌ حَكِيمٌۭ٨
[It is] as bounty from Allah and favor. And Allah is Knowing and Wise.
وَإِن طَآئِفَتَانِ مِنَ ٱلْمُؤْمِنِينَ ٱقْتَتَلُوا۟ فَأَصْلِحُوا۟ بَيْنَهُمَا ۖ فَإِنۢ بَغَتْ إِحْدَىٰهُمَا عَلَى ٱلْأُخْرَىٰ فَقَٰتِلُوا۟ ٱلَّتِى تَبْغِى حَتَّىٰ تَفِىٓءَ إِلَىٰٓ أَمْرِ ٱللَّهِ ۚ فَإِن فَآءَتْ فَأَصْلِحُوا۟ بَيْنَهُمَا بِٱلْعَدْلِ وَأَقْسِطُوٓا۟ ۖ إِنَّ ٱللَّهَ يُحِبُّ ٱلْمُقْسِطِينَ٩
And if two factions among the believers should fight, then make settlement between the two. But if one of them oppresses the other, then fight against the one that oppresses until it returns to the ordinance of Allah. And if it returns, then make settlement between them in justice and act justly. Indeed, Allah loves those who act justly.
إِنَّمَا ٱلْمُؤْمِنُونَ إِخْوَةٌۭ فَأَصْلِحُوا۟ بَيْنَ أَخَوَيْكُمْ ۚ وَٱتَّقُوا۟ ٱللَّهَ لَعَلَّكُمْ تُرْحَمُونَ١٠
The believers are but brothers, so make settlement between your brothers. And fear Allah that you may receive mercy.
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ لَا يَسْخَرْ قَوْمٌۭ مِّن قَوْمٍ عَسَىٰٓ أَن يَكُونُوا۟ خَيْرًۭا مِّنْهُمْ وَلَا نِسَآءٌۭ مِّن نِّسَآءٍ عَسَىٰٓ أَن يَكُنَّ خَيْرًۭا مِّنْهُنَّ ۖ وَلَا تَلْمِزُوٓا۟ أَنفُسَكُمْ وَلَا تَنَابَزُوا۟ بِٱلْأَلْقَٰبِ ۖ بِئْسَ ٱلِٱسْمُ ٱلْفُسُوقُ بَعْدَ ٱلْإِيمَٰنِ ۚ وَمَن لَّمْ يَتُبْ فَأُو۟لَٰٓئِكَ هُمُ ٱلظَّٰلِمُونَ١١
O you who have believed, let not a people ridicule [another] people; perhaps they may be better than them; nor let women ridicule [other] women; perhaps they may be better than them. And do not insult one another and do not call each other by [offensive] nicknames. Wretched is the name of disobedience after [one's] faith. And whoever does not repent - then it is those who are the wrongdoers.
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ ٱجْتَنِبُوا۟ كَثِيرًۭا مِّنَ ٱلظَّنِّ إِنَّ بَعْضَ ٱلظَّنِّ إِثْمٌۭ ۖ وَلَا تَجَسَّسُوا۟ وَلَا يَغْتَب بَّعْضُكُم بَعْضًا ۚ أَيُحِبُّ أَحَدُكُمْ أَن يَأْكُلَ لَحْمَ أَخِيهِ مَيْتًۭا فَكَرِهْتُمُوهُ ۚ وَٱتَّقُوا۟ ٱللَّهَ ۚ إِنَّ ٱللَّهَ تَوَّابٌۭ رَّحِيمٌۭ١٢
O you who have believed, avoid much [negative] assumption. Indeed, some assumption is sin. And do not spy or backbite each other. Would one of you like to eat the flesh of his brother when dead? You would detest it. And fear Allah; indeed, Allah is Accepting of repentance and Merciful.
يَٰٓأَيُّهَا ٱلنَّاسُ إِنَّا خَلَقْنَٰكُم مِّن ذَكَرٍۢ وَأُنثَىٰ وَجَعَلْنَٰكُمْ شُعُوبًۭا وَقَبَآئِلَ لِتَعَارَفُوٓا۟ ۚ إِنَّ أَكْرَمَكُمْ عِندَ ٱللَّهِ أَتْقَىٰكُمْ ۚ إِنَّ ٱللَّهَ عَلِيمٌ خَبِيرٌۭ١٣
O mankind, indeed We have created you from male and female and made you peoples and tribes that you may know one another. Indeed, the most noble of you in the sight of Allah is the most righteous of you. Indeed, Allah is Knowing and Acquainted.
۞ قَالَتِ ٱلْأَعْرَابُ ءَامَنَّا ۖ قُل لَّمْ تُؤْمِنُوا۟ وَلَٰكِن قُولُوٓا۟ أَسْلَمْنَا وَلَمَّا يَدْخُلِ ٱلْإِيمَٰنُ فِى قُلُوبِكُمْ ۖ وَإِن تُطِيعُوا۟ ٱللَّهَ وَرَسُولَهُۥ لَا يَلِتْكُم مِّنْ أَعْمَٰلِكُمْ شَيْـًٔا ۚ إِنَّ ٱللَّهَ غَفُورٌۭ رَّحِيمٌ١٤
The bedouins say, "We have believed." Say, "You have not [yet] believed; but say [instead], 'We have submitted,' for faith has not yet entered your hearts. And if you obey Allah and His Messenger, He will not deprive you from your deeds of anything. Indeed, Allah is Forgiving and Merciful."
إِنَّمَا ٱلْمُؤْمِنُونَ ٱلَّذِينَ ءَامَنُوا۟ بِٱللَّهِ وَرَسُولِهِۦ ثُمَّ لَمْ يَرْتَابُوا۟ وَجَٰهَدُوا۟ بِأَمْوَٰلِهِمْ وَأَنفُسِهِمْ فِى سَبِيلِ ٱللَّهِ ۚ أُو۟لَٰٓئِكَ هُمُ ٱلصَّٰدِقُونَ١٥
The believers are only the ones who have believed in Allah and His Messenger and then doubt not but strive with their properties and their lives in the cause of Allah. It is those who are the truthful.
قُلْ أَتُعَلِّمُونَ ٱللَّهَ بِدِينِكُمْ وَٱللَّهُ يَعْلَمُ مَا فِى ٱلسَّمَٰوَٰتِ وَمَا فِى ٱلْأَرْضِ ۚ وَٱللَّهُ بِكُلِّ شَىْءٍ عَلِيمٌۭ١٦
Say, "Would you acquaint Allah with your religion while Allah knows whatever is in the heavens and whatever is on the earth, and Allah is Knowing of all things?"
يَمُنُّونَ عَلَيْكَ أَنْ أَسْلَمُوا۟ ۖ قُل لَّا تَمُنُّوا۟ عَلَىَّ إِسْلَٰمَكُم ۖ بَلِ ٱللَّهُ يَمُنُّ عَلَيْكُمْ أَنْ هَدَىٰكُمْ لِلْإِيمَٰنِ إِن كُنتُمْ صَٰدِقِينَ١٧
They consider it a favor to you that they have accepted Islam. Say, "Do not consider your Islam a favor to me. Rather, Allah has conferred favor upon you that He has guided you to the faith, if you should be truthful."
إِنَّ ٱللَّهَ يَعْلَمُ غَيْبَ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ ۚ وَٱللَّهُ بَصِيرٌۢ بِمَا تَعْمَلُونَ١٨
Indeed, Allah knows the unseen [aspects] of the heavens and the earth. And Allah is Seeing of what you do.
Imam: Maher Al-Muaiqly
Read the passage · Al-Jaathiya
بِسْمِ ٱللَّهِ ٱلرَّحْمَٰنِ ٱلرَّحِيمِ
حمٓ١
Ha, Meem.
تَنزِيلُ ٱلْكِتَٰبِ مِنَ ٱللَّهِ ٱلْعَزِيزِ ٱلْحَكِيمِ٢
The revelation of the Book is from Allah, the Exalted in Might, the Wise.
إِنَّ فِى ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ لَءَايَٰتٍۢ لِّلْمُؤْمِنِينَ٣
Indeed, within the heavens and earth are signs for the believers.
وَفِى خَلْقِكُمْ وَمَا يَبُثُّ مِن دَآبَّةٍ ءَايَٰتٌۭ لِّقَوْمٍۢ يُوقِنُونَ٤
And in the creation of yourselves and what He disperses of moving creatures are signs for people who are certain [in faith].
وَٱخْتِلَٰفِ ٱلَّيْلِ وَٱلنَّهَارِ وَمَآ أَنزَلَ ٱللَّهُ مِنَ ٱلسَّمَآءِ مِن رِّزْقٍۢ فَأَحْيَا بِهِ ٱلْأَرْضَ بَعْدَ مَوْتِهَا وَتَصْرِيفِ ٱلرِّيَٰحِ ءَايَٰتٌۭ لِّقَوْمٍۢ يَعْقِلُونَ٥
And [in] the alternation of night and day and [in] what Allah sends down from the sky of provision and gives life thereby to the earth after its lifelessness and [in His] directing of the winds are signs for a people who reason.
تِلْكَ ءَايَٰتُ ٱللَّهِ نَتْلُوهَا عَلَيْكَ بِٱلْحَقِّ ۖ فَبِأَىِّ حَدِيثٍۭ بَعْدَ ٱللَّهِ وَءَايَٰتِهِۦ يُؤْمِنُونَ٦
These are the verses of Allah which We recite to you in truth. Then in what statement after Allah and His verses will they believe?
وَيْلٌۭ لِّكُلِّ أَفَّاكٍ أَثِيمٍۢ٧
Woe to every sinful liar
يَسْمَعُ ءَايَٰتِ ٱللَّهِ تُتْلَىٰ عَلَيْهِ ثُمَّ يُصِرُّ مُسْتَكْبِرًۭا كَأَن لَّمْ يَسْمَعْهَا ۖ فَبَشِّرْهُ بِعَذَابٍ أَلِيمٍۢ٨
Who hears the verses of Allah recited to him, then persists arrogantly as if he had not heard them. So give him tidings of a painful punishment.
وَإِذَا عَلِمَ مِنْ ءَايَٰتِنَا شَيْـًٔا ٱتَّخَذَهَا هُزُوًا ۚ أُو۟لَٰٓئِكَ لَهُمْ عَذَابٌۭ مُّهِينٌۭ٩
And when he knows anything of Our verses, he takes them in ridicule. Those will have a humiliating punishment.
مِّن وَرَآئِهِمْ جَهَنَّمُ ۖ وَلَا يُغْنِى عَنْهُم مَّا كَسَبُوا۟ شَيْـًۭٔا وَلَا مَا ٱتَّخَذُوا۟ مِن دُونِ ٱللَّهِ أَوْلِيَآءَ ۖ وَلَهُمْ عَذَابٌ عَظِيمٌ١٠
Before them is Hell, and what they had earned will not avail them at all nor what they had taken besides Allah as allies. And they will have a great punishment.
هَٰذَا هُدًۭى ۖ وَٱلَّذِينَ كَفَرُوا۟ بِـَٔايَٰتِ رَبِّهِمْ لَهُمْ عَذَابٌۭ مِّن رِّجْزٍ أَلِيمٌ١١
This [Qur'an] is guidance. And those who have disbelieved in the verses of their Lord will have a painful punishment of foul nature.
۞ ٱللَّهُ ٱلَّذِى سَخَّرَ لَكُمُ ٱلْبَحْرَ لِتَجْرِىَ ٱلْفُلْكُ فِيهِ بِأَمْرِهِۦ وَلِتَبْتَغُوا۟ مِن فَضْلِهِۦ وَلَعَلَّكُمْ تَشْكُرُونَ١٢
It is Allah who subjected to you the sea so that ships may sail upon it by His command and that you may seek of His bounty; and perhaps you will be grateful.
وَسَخَّرَ لَكُم مَّا فِى ٱلسَّمَٰوَٰتِ وَمَا فِى ٱلْأَرْضِ جَمِيعًۭا مِّنْهُ ۚ إِنَّ فِى ذَٰلِكَ لَءَايَٰتٍۢ لِّقَوْمٍۢ يَتَفَكَّرُونَ١٣
And He has subjected to you whatever is in the heavens and whatever is on the earth - all from Him. Indeed in that are signs for a people who give thought.
قُل لِّلَّذِينَ ءَامَنُوا۟ يَغْفِرُوا۟ لِلَّذِينَ لَا يَرْجُونَ أَيَّامَ ٱللَّهِ لِيَجْزِىَ قَوْمًۢا بِمَا كَانُوا۟ يَكْسِبُونَ١٤
Say, [O Muhammad], to those who have believed that they [should] forgive those who expect not the days of Allah so that He may recompense a people for what they used to earn.
مَنْ عَمِلَ صَٰلِحًۭا فَلِنَفْسِهِۦ ۖ وَمَنْ أَسَآءَ فَعَلَيْهَا ۖ ثُمَّ إِلَىٰ رَبِّكُمْ تُرْجَعُونَ١٥
Whoever does a good deed - it is for himself; and whoever does evil - it is against the self. Then to your Lord you will be returned.
وَلَقَدْ ءَاتَيْنَا بَنِىٓ إِسْرَٰٓءِيلَ ٱلْكِتَٰبَ وَٱلْحُكْمَ وَٱلنُّبُوَّةَ وَرَزَقْنَٰهُم مِّنَ ٱلطَّيِّبَٰتِ وَفَضَّلْنَٰهُمْ عَلَى ٱلْعَٰلَمِينَ١٦
And We did certainly give the Children of Israel the Scripture and judgement and prophethood, and We provided them with good things and preferred them over the worlds.
وَءَاتَيْنَٰهُم بَيِّنَٰتٍۢ مِّنَ ٱلْأَمْرِ ۖ فَمَا ٱخْتَلَفُوٓا۟ إِلَّا مِنۢ بَعْدِ مَا جَآءَهُمُ ٱلْعِلْمُ بَغْيًۢا بَيْنَهُمْ ۚ إِنَّ رَبَّكَ يَقْضِى بَيْنَهُمْ يَوْمَ ٱلْقِيَٰمَةِ فِيمَا كَانُوا۟ فِيهِ يَخْتَلِفُونَ١٧
And We gave them clear proofs of the matter [of religion]. And they did not differ except after knowledge had come to them - out of jealous animosity between themselves. Indeed, your Lord will judge between them on the Day of Resurrection concerning that over which they used to differ.
ثُمَّ جَعَلْنَٰكَ عَلَىٰ شَرِيعَةٍۢ مِّنَ ٱلْأَمْرِ فَٱتَّبِعْهَا وَلَا تَتَّبِعْ أَهْوَآءَ ٱلَّذِينَ لَا يَعْلَمُونَ١٨
Then We put you, [O Muhammad], on an ordained way concerning the matter [of religion]; so follow it and do not follow the inclinations of those who do not know.
إِنَّهُمْ لَن يُغْنُوا۟ عَنكَ مِنَ ٱللَّهِ شَيْـًۭٔا ۚ وَإِنَّ ٱلظَّٰلِمِينَ بَعْضُهُمْ أَوْلِيَآءُ بَعْضٍۢ ۖ وَٱللَّهُ وَلِىُّ ٱلْمُتَّقِينَ١٩
Indeed, they will never avail you against Allah at all. And indeed, the wrongdoers are allies of one another; but Allah is the protector of the righteous.
هَٰذَا بَصَٰٓئِرُ لِلنَّاسِ وَهُدًۭى وَرَحْمَةٌۭ لِّقَوْمٍۢ يُوقِنُونَ٢٠
This [Qur'an] is enlightenment for mankind and guidance and mercy for a people who are certain [in faith].
أَمْ حَسِبَ ٱلَّذِينَ ٱجْتَرَحُوا۟ ٱلسَّيِّـَٔاتِ أَن نَّجْعَلَهُمْ كَٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّٰلِحَٰتِ سَوَآءًۭ مَّحْيَاهُمْ وَمَمَاتُهُمْ ۚ سَآءَ مَا يَحْكُمُونَ٢١
Or do those who commit evils think We will make them like those who have believed and done righteous deeds - [make them] equal in their life and their death? Evil is that which they judge.
وَخَلَقَ ٱللَّهُ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضَ بِٱلْحَقِّ وَلِتُجْزَىٰ كُلُّ نَفْسٍۭ بِمَا كَسَبَتْ وَهُمْ لَا يُظْلَمُونَ٢٢
And Allah created the heavens and earth in truth and so that every soul may be recompensed for what it has earned, and they will not be wronged.
أَفَرَءَيْتَ مَنِ ٱتَّخَذَ إِلَٰهَهُۥ هَوَىٰهُ وَأَضَلَّهُ ٱللَّهُ عَلَىٰ عِلْمٍۢ وَخَتَمَ عَلَىٰ سَمْعِهِۦ وَقَلْبِهِۦ وَجَعَلَ عَلَىٰ بَصَرِهِۦ غِشَٰوَةًۭ فَمَن يَهْدِيهِ مِنۢ بَعْدِ ٱللَّهِ ۚ أَفَلَا تَذَكَّرُونَ٢٣
Have you seen he who has taken as his god his [own] desire, and Allah has sent him astray due to knowledge and has set a seal upon his hearing and his heart and put over his vision a veil? So who will guide him after Allah? Then will you not be reminded?
وَقَالُوا۟ مَا هِىَ إِلَّا حَيَاتُنَا ٱلدُّنْيَا نَمُوتُ وَنَحْيَا وَمَا يُهْلِكُنَآ إِلَّا ٱلدَّهْرُ ۚ وَمَا لَهُم بِذَٰلِكَ مِنْ عِلْمٍ ۖ إِنْ هُمْ إِلَّا يَظُنُّونَ٢٤
And they say, "There is not but our worldly life; we die and live, and nothing destroys us except time." And they have of that no knowledge; they are only assuming.
وَإِذَا تُتْلَىٰ عَلَيْهِمْ ءَايَٰتُنَا بَيِّنَٰتٍۢ مَّا كَانَ حُجَّتَهُمْ إِلَّآ أَن قَالُوا۟ ٱئْتُوا۟ بِـَٔابَآئِنَآ إِن كُنتُمْ صَٰدِقِينَ٢٥
And when Our verses are recited to them as clear evidences, their argument is only that they say, "Bring [back] our forefathers, if you should be truthful."
قُلِ ٱللَّهُ يُحْيِيكُمْ ثُمَّ يُمِيتُكُمْ ثُمَّ يَجْمَعُكُمْ إِلَىٰ يَوْمِ ٱلْقِيَٰمَةِ لَا رَيْبَ فِيهِ وَلَٰكِنَّ أَكْثَرَ ٱلنَّاسِ لَا يَعْلَمُونَ٢٦
Say, "Allah causes you to live, then causes you to die; then He will assemble you for the Day of Resurrection, about which there is no doubt, but most of the people do not know."
وَلِلَّهِ مُلْكُ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ ۚ وَيَوْمَ تَقُومُ ٱلسَّاعَةُ يَوْمَئِذٍۢ يَخْسَرُ ٱلْمُبْطِلُونَ٢٧
And to Allah belongs the dominion of the heavens and the earth. And the Day the Hour appears - that Day the falsifiers will lose.
وَتَرَىٰ كُلَّ أُمَّةٍۢ جَاثِيَةًۭ ۚ كُلُّ أُمَّةٍۢ تُدْعَىٰٓ إِلَىٰ كِتَٰبِهَا ٱلْيَوْمَ تُجْزَوْنَ مَا كُنتُمْ تَعْمَلُونَ٢٨
And you will see every nation kneeling [from fear]. Every nation will be called to its record [and told], "Today you will be recompensed for what you used to do.
هَٰذَا كِتَٰبُنَا يَنطِقُ عَلَيْكُم بِٱلْحَقِّ ۚ إِنَّا كُنَّا نَسْتَنسِخُ مَا كُنتُمْ تَعْمَلُونَ٢٩
This, Our record, speaks about you in truth. Indeed, We were having transcribed whatever you used to do."
فَأَمَّا ٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّٰلِحَٰتِ فَيُدْخِلُهُمْ رَبُّهُمْ فِى رَحْمَتِهِۦ ۚ ذَٰلِكَ هُوَ ٱلْفَوْزُ ٱلْمُبِينُ٣٠
So as for those who believed and did righteous deeds, their Lord will admit them into His mercy. That is what is the clear attainment.
وَأَمَّا ٱلَّذِينَ كَفَرُوٓا۟ أَفَلَمْ تَكُنْ ءَايَٰتِى تُتْلَىٰ عَلَيْكُمْ فَٱسْتَكْبَرْتُمْ وَكُنتُمْ قَوْمًۭا مُّجْرِمِينَ٣١
But as for those who disbelieved, [it will be said], "Were not Our verses recited to you, but you were arrogant and became a people of criminals?
وَإِذَا قِيلَ إِنَّ وَعْدَ ٱللَّهِ حَقٌّۭ وَٱلسَّاعَةُ لَا رَيْبَ فِيهَا قُلْتُم مَّا نَدْرِى مَا ٱلسَّاعَةُ إِن نَّظُنُّ إِلَّا ظَنًّۭا وَمَا نَحْنُ بِمُسْتَيْقِنِينَ٣٢
And when it was said, 'Indeed, the promise of Allah is truth and the Hour [is coming] - no doubt about it,' you said, 'We know not what is the Hour. We assume only assumption, and we are not convinced.' "
وَبَدَا لَهُمْ سَيِّـَٔاتُ مَا عَمِلُوا۟ وَحَاقَ بِهِم مَّا كَانُوا۟ بِهِۦ يَسْتَهْزِءُونَ٣٣
And the evil consequences of what they did will appear to them, and they will be enveloped by what they used to ridicule.
وَقِيلَ ٱلْيَوْمَ نَنسَىٰكُمْ كَمَا نَسِيتُمْ لِقَآءَ يَوْمِكُمْ هَٰذَا وَمَأْوَىٰكُمُ ٱلنَّارُ وَمَا لَكُم مِّن نَّٰصِرِينَ٣٤
And it will be said, "Today We will forget you as you forgot the meeting of this Day of yours, and your refuge is the Fire, and for you there are no helpers.
ذَٰلِكُم بِأَنَّكُمُ ٱتَّخَذْتُمْ ءَايَٰتِ ٱللَّهِ هُزُوًۭا وَغَرَّتْكُمُ ٱلْحَيَوٰةُ ٱلدُّنْيَا ۚ فَٱلْيَوْمَ لَا يُخْرَجُونَ مِنْهَا وَلَا هُمْ يُسْتَعْتَبُونَ٣٥
That is because you took the verses of Allah in ridicule, and worldly life deluded you." So that Day they will not be removed from it, nor will they be asked to appease [Allah].
فَلِلَّهِ ٱلْحَمْدُ رَبِّ ٱلسَّمَٰوَٰتِ وَرَبِّ ٱلْأَرْضِ رَبِّ ٱلْعَٰلَمِينَ٣٦
Then, to Allah belongs [all] praise - Lord of the heavens and Lord of the earth, Lord of the worlds.
وَلَهُ ٱلْكِبْرِيَآءُ فِى ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ ۖ وَهُوَ ٱلْعَزِيزُ ٱلْحَكِيمُ٣٧
And to Him belongs [all] grandeur within the heavens and the earth, and He is the Exalted in Might, the Wise.
Fajr
Al-Infitaar and Al-Inshiqaaq 1–19
Imam: Saleh bin Humaid
Read the passage · Al-Infitaar
بِسْمِ ٱللَّهِ ٱلرَّحْمَٰنِ ٱلرَّحِيمِ
إِذَا ٱلسَّمَآءُ ٱنفَطَرَتْ١
When the sky breaks apart
وَإِذَا ٱلْكَوَاكِبُ ٱنتَثَرَتْ٢
And when the stars fall, scattering,
وَإِذَا ٱلْبِحَارُ فُجِّرَتْ٣
And when the seas are erupted
وَإِذَا ٱلْقُبُورُ بُعْثِرَتْ٤
And when the [contents of] graves are scattered,
عَلِمَتْ نَفْسٌۭ مَّا قَدَّمَتْ وَأَخَّرَتْ٥
A soul will [then] know what it has put forth and kept back.
يَٰٓأَيُّهَا ٱلْإِنسَٰنُ مَا غَرَّكَ بِرَبِّكَ ٱلْكَرِيمِ٦
O mankind, what has deceived you concerning your Lord, the Generous,
ٱلَّذِى خَلَقَكَ فَسَوَّىٰكَ فَعَدَلَكَ٧
Who created you, proportioned you, and balanced you?
فِىٓ أَىِّ صُورَةٍۢ مَّا شَآءَ رَكَّبَكَ٨
In whatever form He willed has He assembled you.
كَلَّا بَلْ تُكَذِّبُونَ بِٱلدِّينِ٩
No! But you deny the Recompense.
وَإِنَّ عَلَيْكُمْ لَحَٰفِظِينَ١٠
And indeed, [appointed] over you are keepers,
كِرَامًۭا كَٰتِبِينَ١١
Noble and recording;
يَعْلَمُونَ مَا تَفْعَلُونَ١٢
They know whatever you do.
إِنَّ ٱلْأَبْرَارَ لَفِى نَعِيمٍۢ١٣
Indeed, the righteous will be in pleasure,
وَإِنَّ ٱلْفُجَّارَ لَفِى جَحِيمٍۢ١٤
And indeed, the wicked will be in Hellfire.
يَصْلَوْنَهَا يَوْمَ ٱلدِّينِ١٥
They will [enter to] burn therein on the Day of Recompense,
وَمَا هُمْ عَنْهَا بِغَآئِبِينَ١٦
And never therefrom will they be absent.
وَمَآ أَدْرَىٰكَ مَا يَوْمُ ٱلدِّينِ١٧
And what can make you know what is the Day of Recompense?
ثُمَّ مَآ أَدْرَىٰكَ مَا يَوْمُ ٱلدِّينِ١٨
Then, what can make you know what is the Day of Recompense?
يَوْمَ لَا تَمْلِكُ نَفْسٌۭ لِّنَفْسٍۢ شَيْـًۭٔا ۖ وَٱلْأَمْرُ يَوْمَئِذٍۢ لِّلَّهِ١٩
It is the Day when a soul will not possess for another soul [power to do] a thing; and the command, that Day, is [entirely] with Allah.
Read the passage · Al-Inshiqaaq 1–19
بِسْمِ ٱللَّهِ ٱلرَّحْمَٰنِ ٱلرَّحِيمِ
إِذَا ٱلسَّمَآءُ ٱنشَقَّتْ١
When the sky has split [open]
وَأَذِنَتْ لِرَبِّهَا وَحُقَّتْ٢
And has responded to its Lord and was obligated [to do so]
وَإِذَا ٱلْأَرْضُ مُدَّتْ٣
And when the earth has been extended
وَأَلْقَتْ مَا فِيهَا وَتَخَلَّتْ٤
And has cast out that within it and relinquished [it]
وَأَذِنَتْ لِرَبِّهَا وَحُقَّتْ٥
And has responded to its Lord and was obligated [to do so] -
يَٰٓأَيُّهَا ٱلْإِنسَٰنُ إِنَّكَ كَادِحٌ إِلَىٰ رَبِّكَ كَدْحًۭا فَمُلَٰقِيهِ٦
O mankind, indeed you are laboring toward your Lord with [great] exertion and will meet it.
فَأَمَّا مَنْ أُوتِىَ كِتَٰبَهُۥ بِيَمِينِهِۦ٧
Then as for he who is given his record in his right hand,
فَسَوْفَ يُحَاسَبُ حِسَابًۭا يَسِيرًۭا٨
He will be judged with an easy account
وَيَنقَلِبُ إِلَىٰٓ أَهْلِهِۦ مَسْرُورًۭا٩
And return to his people in happiness.
وَأَمَّا مَنْ أُوتِىَ كِتَٰبَهُۥ وَرَآءَ ظَهْرِهِۦ١٠
But as for he who is given his record behind his back,
فَسَوْفَ يَدْعُوا۟ ثُبُورًۭا١١
He will cry out for destruction
وَيَصْلَىٰ سَعِيرًا١٢
And [enter to] burn in a Blaze.
إِنَّهُۥ كَانَ فِىٓ أَهْلِهِۦ مَسْرُورًا١٣
Indeed, he had [once] been among his people in happiness;
إِنَّهُۥ ظَنَّ أَن لَّن يَحُورَ١٤
Indeed, he had thought he would never return [to Allah].
بَلَىٰٓ إِنَّ رَبَّهُۥ كَانَ بِهِۦ بَصِيرًۭا١٥
But yes! Indeed, his Lord was ever of him, Seeing.
فَلَآ أُقْسِمُ بِٱلشَّفَقِ١٦
So I swear by the twilight glow
وَٱلَّيْلِ وَمَا وَسَقَ١٧
And [by] the night and what it envelops
وَٱلْقَمَرِ إِذَا ٱتَّسَقَ١٨
And [by] the moon when it becomes full
لَتَرْكَبُنَّ طَبَقًا عَن طَبَقٍۢ١٩
[That] you will surely experience state after state.
Maghrib
Al-A'raaf 55–58 and Ad-Dukhaan 1–8
Imam: Abdul Rahman Al-Sudais
Read the passage · Al-A'raaf 55–58
ٱدْعُوا۟ رَبَّكُمْ تَضَرُّعًۭا وَخُفْيَةً ۚ إِنَّهُۥ لَا يُحِبُّ ٱلْمُعْتَدِينَ٥٥
Call upon your Lord in humility and privately; indeed, He does not like transgressors.
وَلَا تُفْسِدُوا۟ فِى ٱلْأَرْضِ بَعْدَ إِصْلَٰحِهَا وَٱدْعُوهُ خَوْفًۭا وَطَمَعًا ۚ إِنَّ رَحْمَتَ ٱللَّهِ قَرِيبٌۭ مِّنَ ٱلْمُحْسِنِينَ٥٦
And cause not corruption upon the earth after its reformation. And invoke Him in fear and aspiration. Indeed, the mercy of Allah is near to the doers of good.
وَهُوَ ٱلَّذِى يُرْسِلُ ٱلرِّيَٰحَ بُشْرًۢا بَيْنَ يَدَىْ رَحْمَتِهِۦ ۖ حَتَّىٰٓ إِذَآ أَقَلَّتْ سَحَابًۭا ثِقَالًۭا سُقْنَٰهُ لِبَلَدٍۢ مَّيِّتٍۢ فَأَنزَلْنَا بِهِ ٱلْمَآءَ فَأَخْرَجْنَا بِهِۦ مِن كُلِّ ٱلثَّمَرَٰتِ ۚ كَذَٰلِكَ نُخْرِجُ ٱلْمَوْتَىٰ لَعَلَّكُمْ تَذَكَّرُونَ٥٧
And it is He who sends the winds as good tidings before His mercy until, when they have carried heavy rainclouds, We drive them to a dead land and We send down rain therein and bring forth thereby [some] of all the fruits. Thus will We bring forth the dead; perhaps you may be reminded.
وَٱلْبَلَدُ ٱلطَّيِّبُ يَخْرُجُ نَبَاتُهُۥ بِإِذْنِ رَبِّهِۦ ۖ وَٱلَّذِى خَبُثَ لَا يَخْرُجُ إِلَّا نَكِدًۭا ۚ كَذَٰلِكَ نُصَرِّفُ ٱلْءَايَٰتِ لِقَوْمٍۢ يَشْكُرُونَ٥٨
And the good land - its vegetation emerges by permission of its Lord; but that which is bad - nothing emerges except sparsely, with difficulty. Thus do We diversify the signs for a people who are grateful.
Read the passage · Ad-Dukhaan 1–8
بِسْمِ ٱللَّهِ ٱلرَّحْمَٰنِ ٱلرَّحِيمِ
حمٓ١
Ha, Meem.
وَٱلْكِتَٰبِ ٱلْمُبِينِ٢
By the clear Book,
إِنَّآ أَنزَلْنَٰهُ فِى لَيْلَةٍۢ مُّبَٰرَكَةٍ ۚ إِنَّا كُنَّا مُنذِرِينَ٣
Indeed, We sent it down during a blessed night. Indeed, We were to warn [mankind].
فِيهَا يُفْرَقُ كُلُّ أَمْرٍ حَكِيمٍ٤
On that night is made distinct every precise matter -
أَمْرًۭا مِّنْ عِندِنَآ ۚ إِنَّا كُنَّا مُرْسِلِينَ٥
[Every] matter [proceeding] from Us. Indeed, We were to send [a messenger]
رَحْمَةًۭ مِّن رَّبِّكَ ۚ إِنَّهُۥ هُوَ ٱلسَّمِيعُ ٱلْعَلِيمُ٦
As mercy from your Lord. Indeed, He is the Hearing, the Knowing.
رَبِّ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ وَمَا بَيْنَهُمَآ ۖ إِن كُنتُم مُّوقِنِينَ٧
Lord of the heavens and the earth and that between them, if you would be certain.
لَآ إِلَٰهَ إِلَّا هُوَ يُحْىِۦ وَيُمِيتُ ۖ رَبُّكُمْ وَرَبُّ ءَابَآئِكُمُ ٱلْأَوَّلِينَ٨
There is no deity except Him; He gives life and causes death. [He is] your Lord and the Lord of your first forefathers.
Isha
Ash-Shu'araa 192–207 and Al-Qadr
Imam: Bandar Baleelah
Read the passage · Ash-Shu'araa 192–207
وَإِنَّهُۥ لَتَنزِيلُ رَبِّ ٱلْعَٰلَمِينَ١٩٢
And indeed, the Qur'an is the revelation of the Lord of the worlds.
نَزَلَ بِهِ ٱلرُّوحُ ٱلْأَمِينُ١٩٣
The Trustworthy Spirit has brought it down
عَلَىٰ قَلْبِكَ لِتَكُونَ مِنَ ٱلْمُنذِرِينَ١٩٤
Upon your heart, [O Muhammad] - that you may be of the warners -
بِلِسَانٍ عَرَبِىٍّۢ مُّبِينٍۢ١٩٥
In a clear Arabic language.
وَإِنَّهُۥ لَفِى زُبُرِ ٱلْأَوَّلِينَ١٩٦
And indeed, it is [mentioned] in the scriptures of former peoples.
أَوَلَمْ يَكُن لَّهُمْ ءَايَةً أَن يَعْلَمَهُۥ عُلَمَٰٓؤُا۟ بَنِىٓ إِسْرَٰٓءِيلَ١٩٧
And has it not been a sign to them that it is recognized by the scholars of the Children of Israel?
وَلَوْ نَزَّلْنَٰهُ عَلَىٰ بَعْضِ ٱلْأَعْجَمِينَ١٩٨
And even if We had revealed it to one among the foreigners
فَقَرَأَهُۥ عَلَيْهِم مَّا كَانُوا۟ بِهِۦ مُؤْمِنِينَ١٩٩
And he had recited it to them [perfectly], they would [still] not have been believers in it.
كَذَٰلِكَ سَلَكْنَٰهُ فِى قُلُوبِ ٱلْمُجْرِمِينَ٢٠٠
Thus have We inserted disbelief into the hearts of the criminals.
لَا يُؤْمِنُونَ بِهِۦ حَتَّىٰ يَرَوُا۟ ٱلْعَذَابَ ٱلْأَلِيمَ٢٠١
They will not believe in it until they see the painful punishment.
فَيَأْتِيَهُم بَغْتَةًۭ وَهُمْ لَا يَشْعُرُونَ٢٠٢
And it will come to them suddenly while they perceive [it] not.
فَيَقُولُوا۟ هَلْ نَحْنُ مُنظَرُونَ٢٠٣
And they will say, "May we be reprieved?"
أَفَبِعَذَابِنَا يَسْتَعْجِلُونَ٢٠٤
So for Our punishment are they impatient?
أَفَرَءَيْتَ إِن مَّتَّعْنَٰهُمْ سِنِينَ٢٠٥
Then have you considered if We gave them enjoyment for years
ثُمَّ جَآءَهُم مَّا كَانُوا۟ يُوعَدُونَ٢٠٦
And then there came to them that which they were promised?
مَآ أَغْنَىٰ عَنْهُم مَّا كَانُوا۟ يُمَتَّعُونَ٢٠٧
They would not be availed by the enjoyment with which they were provided.
Read the passage · Al-Qadr
بِسْمِ ٱللَّهِ ٱلرَّحْمَٰنِ ٱلرَّحِيمِ
إِنَّآ أَنزَلْنَٰهُ فِى لَيْلَةِ ٱلْقَدْرِ١
Indeed, We sent the Qur'an down during the Night of Decree.
وَمَآ أَدْرَىٰكَ مَا لَيْلَةُ ٱلْقَدْرِ٢
And what can make you know what is the Night of Decree?
لَيْلَةُ ٱلْقَدْرِ خَيْرٌۭ مِّنْ أَلْفِ شَهْرٍۢ٣
The Night of Decree is better than a thousand months.
تَنَزَّلُ ٱلْمَلَٰٓئِكَةُ وَٱلرُّوحُ فِيهَا بِإِذْنِ رَبِّهِم مِّن كُلِّ أَمْرٍۢ٤
The angels and the Spirit descend therein by permission of their Lord for every matter.
سَلَٰمٌ هِىَ حَتَّىٰ مَطْلَعِ ٱلْفَجْرِ٥
Peace it is until the emergence of dawn.
Taraweeh
Imam: Maher Al-Muaiqly
Read the passage · An-Najm 33–62
أَفَرَءَيْتَ ٱلَّذِى تَوَلَّىٰ٣٣
Have you seen the one who turned away
وَأَعْطَىٰ قَلِيلًۭا وَأَكْدَىٰٓ٣٤
And gave a little and [then] refrained?
أَعِندَهُۥ عِلْمُ ٱلْغَيْبِ فَهُوَ يَرَىٰٓ٣٥
Does he have knowledge of the unseen, so he sees?
أَمْ لَمْ يُنَبَّأْ بِمَا فِى صُحُفِ مُوسَىٰ٣٦
Or has he not been informed of what was in the scriptures of Moses
وَإِبْرَٰهِيمَ ٱلَّذِى وَفَّىٰٓ٣٧
And [of] Abraham, who fulfilled [his obligations] -
أَلَّا تَزِرُ وَازِرَةٌۭ وِزْرَ أُخْرَىٰ٣٨
That no bearer of burdens will bear the burden of another
وَأَن لَّيْسَ لِلْإِنسَٰنِ إِلَّا مَا سَعَىٰ٣٩
And that there is not for man except that [good] for which he strives
وَأَنَّ سَعْيَهُۥ سَوْفَ يُرَىٰ٤٠
And that his effort is going to be seen -
ثُمَّ يُجْزَىٰهُ ٱلْجَزَآءَ ٱلْأَوْفَىٰ٤١
Then he will be recompensed for it with the fullest recompense
وَأَنَّ إِلَىٰ رَبِّكَ ٱلْمُنتَهَىٰ٤٢
And that to your Lord is the finality
وَأَنَّهُۥ هُوَ أَضْحَكَ وَأَبْكَىٰ٤٣
And that it is He who makes [one] laugh and weep
وَأَنَّهُۥ هُوَ أَمَاتَ وَأَحْيَا٤٤
And that it is He who causes death and gives life
وَأَنَّهُۥ خَلَقَ ٱلزَّوْجَيْنِ ٱلذَّكَرَ وَٱلْأُنثَىٰ٤٥
And that He creates the two mates - the male and female -
مِن نُّطْفَةٍ إِذَا تُمْنَىٰ٤٦
From a sperm-drop when it is emitted
وَأَنَّ عَلَيْهِ ٱلنَّشْأَةَ ٱلْأُخْرَىٰ٤٧
And that [incumbent] upon Him is the next creation
وَأَنَّهُۥ هُوَ أَغْنَىٰ وَأَقْنَىٰ٤٨
And that it is He who enriches and suffices
وَأَنَّهُۥ هُوَ رَبُّ ٱلشِّعْرَىٰ٤٩
And that it is He who is the Lord of Sirius
وَأَنَّهُۥٓ أَهْلَكَ عَادًا ٱلْأُولَىٰ٥٠
And that He destroyed the first [people of] 'Aad
وَثَمُودَا۟ فَمَآ أَبْقَىٰ٥١
And Thamud - and He did not spare [them] -
وَقَوْمَ نُوحٍۢ مِّن قَبْلُ ۖ إِنَّهُمْ كَانُوا۟ هُمْ أَظْلَمَ وَأَطْغَىٰ٥٢
And the people of Noah before. Indeed, it was they who were [even] more unjust and oppressing.
وَٱلْمُؤْتَفِكَةَ أَهْوَىٰ٥٣
And the overturned towns He hurled down
فَغَشَّىٰهَا مَا غَشَّىٰ٥٤
And covered them by that which He covered.
فَبِأَىِّ ءَالَآءِ رَبِّكَ تَتَمَارَىٰ٥٥
Then which of the favors of your Lord do you doubt?
هَٰذَا نَذِيرٌۭ مِّنَ ٱلنُّذُرِ ٱلْأُولَىٰٓ٥٦
This [Prophet] is a warner like the former warners.
أَزِفَتِ ٱلْءَازِفَةُ٥٧
The Approaching Day has approached.
لَيْسَ لَهَا مِن دُونِ ٱللَّهِ كَاشِفَةٌ٥٨
Of it, [from those] besides Allah, there is no remover.
أَفَمِنْ هَٰذَا ٱلْحَدِيثِ تَعْجَبُونَ٥٩
Then at this statement do you wonder?
وَتَضْحَكُونَ وَلَا تَبْكُونَ٦٠
And you laugh and do not weep
وَأَنتُمْ سَٰمِدُونَ٦١
While you are proudly sporting?
فَٱسْجُدُوا۟ لِلَّهِ وَٱعْبُدُوا۟ ۩٦٢
So prostrate to Allah and worship [Him].
Read the passage · Ar-Rahmaan
بِسْمِ ٱللَّهِ ٱلرَّحْمَٰنِ ٱلرَّحِيمِ
ٱلرَّحْمَٰنُ١
The Most Merciful
عَلَّمَ ٱلْقُرْءَانَ٢
Taught the Qur'an,
خَلَقَ ٱلْإِنسَٰنَ٣
Created man,
عَلَّمَهُ ٱلْبَيَانَ٤
[And] taught him eloquence.
ٱلشَّمْسُ وَٱلْقَمَرُ بِحُسْبَانٍۢ٥
The sun and the moon [move] by precise calculation,
وَٱلنَّجْمُ وَٱلشَّجَرُ يَسْجُدَانِ٦
And the stars and trees prostrate.
وَٱلسَّمَآءَ رَفَعَهَا وَوَضَعَ ٱلْمِيزَانَ٧
And the heaven He raised and imposed the balance
أَلَّا تَطْغَوْا۟ فِى ٱلْمِيزَانِ٨
That you not transgress within the balance.
وَأَقِيمُوا۟ ٱلْوَزْنَ بِٱلْقِسْطِ وَلَا تُخْسِرُوا۟ ٱلْمِيزَانَ٩
And establish weight in justice and do not make deficient the balance.
وَٱلْأَرْضَ وَضَعَهَا لِلْأَنَامِ١٠
And the earth He laid [out] for the creatures.
فِيهَا فَٰكِهَةٌۭ وَٱلنَّخْلُ ذَاتُ ٱلْأَكْمَامِ١١
Therein is fruit and palm trees having sheaths [of dates]
وَٱلْحَبُّ ذُو ٱلْعَصْفِ وَٱلرَّيْحَانُ١٢
And grain having husks and scented plants.
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ١٣
So which of the favors of your Lord would you deny?
خَلَقَ ٱلْإِنسَٰنَ مِن صَلْصَٰلٍۢ كَٱلْفَخَّارِ١٤
He created man from clay like [that of] pottery.
وَخَلَقَ ٱلْجَآنَّ مِن مَّارِجٍۢ مِّن نَّارٍۢ١٥
And He created the jinn from a smokeless flame of fire.
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ١٦
So which of the favors of your Lord would you deny?
رَبُّ ٱلْمَشْرِقَيْنِ وَرَبُّ ٱلْمَغْرِبَيْنِ١٧
[He is] Lord of the two sunrises and Lord of the two sunsets.
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ١٨
So which of the favors of your Lord would you deny?
مَرَجَ ٱلْبَحْرَيْنِ يَلْتَقِيَانِ١٩
He released the two seas, meeting [side by side];
بَيْنَهُمَا بَرْزَخٌۭ لَّا يَبْغِيَانِ٢٠
Between them is a barrier [so] neither of them transgresses.
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ٢١
So which of the favors of your Lord would you deny?
يَخْرُجُ مِنْهُمَا ٱللُّؤْلُؤُ وَٱلْمَرْجَانُ٢٢
From both of them emerge pearl and coral.
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ٢٣
So which of the favors of your Lord would you deny?
وَلَهُ ٱلْجَوَارِ ٱلْمُنشَـَٔاتُ فِى ٱلْبَحْرِ كَٱلْأَعْلَٰمِ٢٤
And to Him belong the ships [with sails] elevated in the sea like mountains.
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ٢٥
So which of the favors of your Lord would you deny?
كُلُّ مَنْ عَلَيْهَا فَانٍۢ٢٦
Everyone upon the earth will perish,
وَيَبْقَىٰ وَجْهُ رَبِّكَ ذُو ٱلْجَلَٰلِ وَٱلْإِكْرَامِ٢٧
And there will remain the Face of your Lord, Owner of Majesty and Honor.
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ٢٨
So which of the favors of your Lord would you deny?
يَسْـَٔلُهُۥ مَن فِى ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ ۚ كُلَّ يَوْمٍ هُوَ فِى شَأْنٍۢ٢٩
Whoever is within the heavens and earth asks Him; every day He is bringing about a matter.
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ٣٠
So which of the favors of your Lord would you deny?
سَنَفْرُغُ لَكُمْ أَيُّهَ ٱلثَّقَلَانِ٣١
We will attend to you, O prominent beings.
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ٣٢
So which of the favors of your Lord would you deny?
يَٰمَعْشَرَ ٱلْجِنِّ وَٱلْإِنسِ إِنِ ٱسْتَطَعْتُمْ أَن تَنفُذُوا۟ مِنْ أَقْطَارِ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ فَٱنفُذُوا۟ ۚ لَا تَنفُذُونَ إِلَّا بِسُلْطَٰنٍۢ٣٣
O company of jinn and mankind, if you are able to pass beyond the regions of the heavens and the earth, then pass. You will not pass except by authority [from Allah].
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ٣٤
So which of the favors of your Lord would you deny?
يُرْسَلُ عَلَيْكُمَا شُوَاظٌۭ مِّن نَّارٍۢ وَنُحَاسٌۭ فَلَا تَنتَصِرَانِ٣٥
There will be sent upon you a flame of fire and smoke, and you will not defend yourselves.
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ٣٦
So which of the favors of your Lord would you deny?
فَإِذَا ٱنشَقَّتِ ٱلسَّمَآءُ فَكَانَتْ وَرْدَةًۭ كَٱلدِّهَانِ٣٧
And when the heaven is split open and becomes rose-colored like oil -
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ٣٨
So which of the favors of your Lord would you deny? -
فَيَوْمَئِذٍۢ لَّا يُسْـَٔلُ عَن ذَنۢبِهِۦٓ إِنسٌۭ وَلَا جَآنٌّۭ٣٩
Then on that Day none will be asked about his sin among men or jinn.
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ٤٠
So which of the favors of your Lord would you deny?
Imam: Badr Al-Turki
Read the passage · An-Najm 1–32
بِسْمِ ٱللَّهِ ٱلرَّحْمَٰنِ ٱلرَّحِيمِ
وَٱلنَّجْمِ إِذَا هَوَىٰ١
By the star when it descends,
مَا ضَلَّ صَاحِبُكُمْ وَمَا غَوَىٰ٢
Your companion [Muhammad] has not strayed, nor has he erred,
وَمَا يَنطِقُ عَنِ ٱلْهَوَىٰٓ٣
Nor does he speak from [his own] inclination.
إِنْ هُوَ إِلَّا وَحْىٌۭ يُوحَىٰ٤
It is not but a revelation revealed,
عَلَّمَهُۥ شَدِيدُ ٱلْقُوَىٰ٥
Taught to him by one intense in strength -
ذُو مِرَّةٍۢ فَٱسْتَوَىٰ٦
One of soundness. And he rose to [his] true form
وَهُوَ بِٱلْأُفُقِ ٱلْأَعْلَىٰ٧
While he was in the higher [part of the] horizon.
ثُمَّ دَنَا فَتَدَلَّىٰ٨
Then he approached and descended
فَكَانَ قَابَ قَوْسَيْنِ أَوْ أَدْنَىٰ٩
And was at a distance of two bow lengths or nearer.
فَأَوْحَىٰٓ إِلَىٰ عَبْدِهِۦ مَآ أَوْحَىٰ١٠
And he revealed to His Servant what he revealed.
مَا كَذَبَ ٱلْفُؤَادُ مَا رَأَىٰٓ١١
The heart did not lie [about] what it saw.
أَفَتُمَٰرُونَهُۥ عَلَىٰ مَا يَرَىٰ١٢
So will you dispute with him over what he saw?
وَلَقَدْ رَءَاهُ نَزْلَةً أُخْرَىٰ١٣
And he certainly saw him in another descent
عِندَ سِدْرَةِ ٱلْمُنتَهَىٰ١٤
At the Lote Tree of the Utmost Boundary -
عِندَهَا جَنَّةُ ٱلْمَأْوَىٰٓ١٥
Near it is the Garden of Refuge -
إِذْ يَغْشَى ٱلسِّدْرَةَ مَا يَغْشَىٰ١٦
When there covered the Lote Tree that which covered [it].
مَا زَاغَ ٱلْبَصَرُ وَمَا طَغَىٰ١٧
The sight [of the Prophet] did not swerve, nor did it transgress [its limit].
لَقَدْ رَأَىٰ مِنْ ءَايَٰتِ رَبِّهِ ٱلْكُبْرَىٰٓ١٨
He certainly saw of the greatest signs of his Lord.
أَفَرَءَيْتُمُ ٱللَّٰتَ وَٱلْعُزَّىٰ١٩
So have you considered al-Lat and al-'Uzza?
وَمَنَوٰةَ ٱلثَّالِثَةَ ٱلْأُخْرَىٰٓ٢٠
And Manat, the third - the other one?
أَلَكُمُ ٱلذَّكَرُ وَلَهُ ٱلْأُنثَىٰ٢١
Is the male for you and for Him the female?
تِلْكَ إِذًۭا قِسْمَةٌۭ ضِيزَىٰٓ٢٢
That, then, is an unjust division.
إِنْ هِىَ إِلَّآ أَسْمَآءٌۭ سَمَّيْتُمُوهَآ أَنتُمْ وَءَابَآؤُكُم مَّآ أَنزَلَ ٱللَّهُ بِهَا مِن سُلْطَٰنٍ ۚ إِن يَتَّبِعُونَ إِلَّا ٱلظَّنَّ وَمَا تَهْوَى ٱلْأَنفُسُ ۖ وَلَقَدْ جَآءَهُم مِّن رَّبِّهِمُ ٱلْهُدَىٰٓ٢٣
They are not but [mere] names you have named them - you and your forefathers - for which Allah has sent down no authority. They follow not except assumption and what [their] souls desire, and there has already come to them from their Lord guidance.
أَمْ لِلْإِنسَٰنِ مَا تَمَنَّىٰ٢٤
Or is there for man whatever he wishes?
فَلِلَّهِ ٱلْءَاخِرَةُ وَٱلْأُولَىٰ٢٥
Rather, to Allah belongs the Hereafter and the first [life].
۞ وَكَم مِّن مَّلَكٍۢ فِى ٱلسَّمَٰوَٰتِ لَا تُغْنِى شَفَٰعَتُهُمْ شَيْـًٔا إِلَّا مِنۢ بَعْدِ أَن يَأْذَنَ ٱللَّهُ لِمَن يَشَآءُ وَيَرْضَىٰٓ٢٦
And how many angels there are in the heavens whose intercession will not avail at all except [only] after Allah has permitted [it] to whom He wills and approves.
إِنَّ ٱلَّذِينَ لَا يُؤْمِنُونَ بِٱلْءَاخِرَةِ لَيُسَمُّونَ ٱلْمَلَٰٓئِكَةَ تَسْمِيَةَ ٱلْأُنثَىٰ٢٧
Indeed, those who do not believe in the Hereafter name the angels female names,
وَمَا لَهُم بِهِۦ مِنْ عِلْمٍ ۖ إِن يَتَّبِعُونَ إِلَّا ٱلظَّنَّ ۖ وَإِنَّ ٱلظَّنَّ لَا يُغْنِى مِنَ ٱلْحَقِّ شَيْـًۭٔا٢٨
And they have thereof no knowledge. They follow not except assumption, and indeed, assumption avails not against the truth at all.
فَأَعْرِضْ عَن مَّن تَوَلَّىٰ عَن ذِكْرِنَا وَلَمْ يُرِدْ إِلَّا ٱلْحَيَوٰةَ ٱلدُّنْيَا٢٩
So turn away from whoever turns his back on Our message and desires not except the worldly life.
ذَٰلِكَ مَبْلَغُهُم مِّنَ ٱلْعِلْمِ ۚ إِنَّ رَبَّكَ هُوَ أَعْلَمُ بِمَن ضَلَّ عَن سَبِيلِهِۦ وَهُوَ أَعْلَمُ بِمَنِ ٱهْتَدَىٰ٣٠
That is their sum of knowledge. Indeed, your Lord is most knowing of who strays from His way, and He is most knowing of who is guided.
وَلِلَّهِ مَا فِى ٱلسَّمَٰوَٰتِ وَمَا فِى ٱلْأَرْضِ لِيَجْزِىَ ٱلَّذِينَ أَسَٰٓـُٔوا۟ بِمَا عَمِلُوا۟ وَيَجْزِىَ ٱلَّذِينَ أَحْسَنُوا۟ بِٱلْحُسْنَى٣١
And to Allah belongs whatever is in the heavens and whatever is in the earth - that He may recompense those who do evil with [the penalty of] what they have done and recompense those who do good with the best [reward] -
ٱلَّذِينَ يَجْتَنِبُونَ كَبَٰٓئِرَ ٱلْإِثْمِ وَٱلْفَوَٰحِشَ إِلَّا ٱللَّمَمَ ۚ إِنَّ رَبَّكَ وَٰسِعُ ٱلْمَغْفِرَةِ ۚ هُوَ أَعْلَمُ بِكُمْ إِذْ أَنشَأَكُم مِّنَ ٱلْأَرْضِ وَإِذْ أَنتُمْ أَجِنَّةٌۭ فِى بُطُونِ أُمَّهَٰتِكُمْ ۖ فَلَا تُزَكُّوٓا۟ أَنفُسَكُمْ ۖ هُوَ أَعْلَمُ بِمَنِ ٱتَّقَىٰٓ٣٢
Those who avoid the major sins and immoralities, only [committing] slight ones. Indeed, your Lord is vast in forgiveness. He was most knowing of you when He produced you from the earth and when you were fetuses in the wombs of your mothers. So do not claim yourselves to be pure; He is most knowing of who fears Him.
Dhuhr and Asr are prayed silently. The live tracker's ayat begin on 25 September 2026; for earlier days this page shows the Haramain library's records.
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Where this comes from
Each prayer's imam, passage and recording are listed by the Haramain library, Tilawat al-Haramain (tilawatalharamain.com), usually within a few hours of the prayer. Its titles are written by hand; Hasanah reads the surahs and ayat from them.
The ayat by rak'ah come from Hasanah's live tracker, which listens to the Quran channel's broadcast from the Haram and names each ayah as it is recited. It has kept them since 25 September 2026. It can miss an ayah or mishear one, so a passage it heard may be a little shorter or longer than the one recited.
Dhuhr and Asr are prayed silently, so there is no recitation to show for them. Times are calculated for Makkah by the Umm al-Qura method.