MASJID AL-HARAM
The prayers in Makkah on 27 April 2025
Sunday 27 April 202529 Shawwal 1446 AH
| Prayer | Recited | Imam |
|---|---|---|
| Fajr04:31 | Al-Baqara 106–115 | Al-Waleed Al-Shamsan |
| Maghrib18:44 | Ash-Shams and Al-Lail | Bandar Baleelah |
| Isha20:14 | Az-Zumar 22–31 | Bandar Baleelah |
Fajr
Imam: Al-Waleed Al-Shamsan
Read the passage · Al-Baqara 106–115
۞ مَا نَنسَخْ مِنْ ءَايَةٍ أَوْ نُنسِهَا نَأْتِ بِخَيْرٍۢ مِّنْهَآ أَوْ مِثْلِهَآ ۗ أَلَمْ تَعْلَمْ أَنَّ ٱللَّهَ عَلَىٰ كُلِّ شَىْءٍۢ قَدِيرٌ١٠٦
We do not abrogate a verse or cause it to be forgotten except that We bring forth [one] better than it or similar to it. Do you not know that Allah is over all things competent?
أَلَمْ تَعْلَمْ أَنَّ ٱللَّهَ لَهُۥ مُلْكُ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ ۗ وَمَا لَكُم مِّن دُونِ ٱللَّهِ مِن وَلِىٍّۢ وَلَا نَصِيرٍ١٠٧
Do you not know that to Allah belongs the dominion of the heavens and the earth and [that] you have not besides Allah any protector or any helper?
أَمْ تُرِيدُونَ أَن تَسْـَٔلُوا۟ رَسُولَكُمْ كَمَا سُئِلَ مُوسَىٰ مِن قَبْلُ ۗ وَمَن يَتَبَدَّلِ ٱلْكُفْرَ بِٱلْإِيمَٰنِ فَقَدْ ضَلَّ سَوَآءَ ٱلسَّبِيلِ١٠٨
Or do you intend to ask your Messenger as Moses was asked before? And whoever exchanges faith for disbelief has certainly strayed from the soundness of the way.
وَدَّ كَثِيرٌۭ مِّنْ أَهْلِ ٱلْكِتَٰبِ لَوْ يَرُدُّونَكُم مِّنۢ بَعْدِ إِيمَٰنِكُمْ كُفَّارًا حَسَدًۭا مِّنْ عِندِ أَنفُسِهِم مِّنۢ بَعْدِ مَا تَبَيَّنَ لَهُمُ ٱلْحَقُّ ۖ فَٱعْفُوا۟ وَٱصْفَحُوا۟ حَتَّىٰ يَأْتِىَ ٱللَّهُ بِأَمْرِهِۦٓ ۗ إِنَّ ٱللَّهَ عَلَىٰ كُلِّ شَىْءٍۢ قَدِيرٌۭ١٠٩
Many of the People of the Scripture wish they could turn you back to disbelief after you have believed, out of envy from themselves [even] after the truth has become clear to them. So pardon and overlook until Allah delivers His command. Indeed, Allah is over all things competent.
وَأَقِيمُوا۟ ٱلصَّلَوٰةَ وَءَاتُوا۟ ٱلزَّكَوٰةَ ۚ وَمَا تُقَدِّمُوا۟ لِأَنفُسِكُم مِّنْ خَيْرٍۢ تَجِدُوهُ عِندَ ٱللَّهِ ۗ إِنَّ ٱللَّهَ بِمَا تَعْمَلُونَ بَصِيرٌۭ١١٠
And establish prayer and give zakah, and whatever good you put forward for yourselves - you will find it with Allah. Indeed, Allah of what you do, is Seeing.
وَقَالُوا۟ لَن يَدْخُلَ ٱلْجَنَّةَ إِلَّا مَن كَانَ هُودًا أَوْ نَصَٰرَىٰ ۗ تِلْكَ أَمَانِيُّهُمْ ۗ قُلْ هَاتُوا۟ بُرْهَٰنَكُمْ إِن كُنتُمْ صَٰدِقِينَ١١١
And they say, "None will enter Paradise except one who is a Jew or a Christian." That is [merely] their wishful thinking, Say, "Produce your proof, if you should be truthful."
بَلَىٰ مَنْ أَسْلَمَ وَجْهَهُۥ لِلَّهِ وَهُوَ مُحْسِنٌۭ فَلَهُۥٓ أَجْرُهُۥ عِندَ رَبِّهِۦ وَلَا خَوْفٌ عَلَيْهِمْ وَلَا هُمْ يَحْزَنُونَ١١٢
Yes [on the contrary], whoever submits his face in Islam to Allah while being a doer of good will have his reward with his Lord. And no fear will there be concerning them, nor will they grieve.
وَقَالَتِ ٱلْيَهُودُ لَيْسَتِ ٱلنَّصَٰرَىٰ عَلَىٰ شَىْءٍۢ وَقَالَتِ ٱلنَّصَٰرَىٰ لَيْسَتِ ٱلْيَهُودُ عَلَىٰ شَىْءٍۢ وَهُمْ يَتْلُونَ ٱلْكِتَٰبَ ۗ كَذَٰلِكَ قَالَ ٱلَّذِينَ لَا يَعْلَمُونَ مِثْلَ قَوْلِهِمْ ۚ فَٱللَّهُ يَحْكُمُ بَيْنَهُمْ يَوْمَ ٱلْقِيَٰمَةِ فِيمَا كَانُوا۟ فِيهِ يَخْتَلِفُونَ١١٣
The Jews say "The Christians have nothing [true] to stand on," and the Christians say, "The Jews have nothing to stand on," although they [both] recite the Scripture. Thus the polytheists speak the same as their words. But Allah will judge between them on the Day of Resurrection concerning that over which they used to differ.
وَمَنْ أَظْلَمُ مِمَّن مَّنَعَ مَسَٰجِدَ ٱللَّهِ أَن يُذْكَرَ فِيهَا ٱسْمُهُۥ وَسَعَىٰ فِى خَرَابِهَآ ۚ أُو۟لَٰٓئِكَ مَا كَانَ لَهُمْ أَن يَدْخُلُوهَآ إِلَّا خَآئِفِينَ ۚ لَهُمْ فِى ٱلدُّنْيَا خِزْىٌۭ وَلَهُمْ فِى ٱلْءَاخِرَةِ عَذَابٌ عَظِيمٌۭ١١٤
And who are more unjust than those who prevent the name of Allah from being mentioned in His mosques and strive toward their destruction. It is not for them to enter them except in fear. For them in this world is disgrace, and they will have in the Hereafter a great punishment.
وَلِلَّهِ ٱلْمَشْرِقُ وَٱلْمَغْرِبُ ۚ فَأَيْنَمَا تُوَلُّوا۟ فَثَمَّ وَجْهُ ٱللَّهِ ۚ إِنَّ ٱللَّهَ وَٰسِعٌ عَلِيمٌۭ١١٥
And to Allah belongs the east and the west. So wherever you [might] turn, there is the Face of Allah. Indeed, Allah is all-Encompassing and Knowing.
Maghrib
Imam: Bandar Baleelah
Read the passage · Ash-Shams
بِسْمِ ٱللَّهِ ٱلرَّحْمَٰنِ ٱلرَّحِيمِ
وَٱلشَّمْسِ وَضُحَىٰهَا١
By the sun and its brightness
وَٱلْقَمَرِ إِذَا تَلَىٰهَا٢
And [by] the moon when it follows it
وَٱلنَّهَارِ إِذَا جَلَّىٰهَا٣
And [by] the day when it displays it
وَٱلَّيْلِ إِذَا يَغْشَىٰهَا٤
And [by] the night when it covers it
وَٱلسَّمَآءِ وَمَا بَنَىٰهَا٥
And [by] the sky and He who constructed it
وَٱلْأَرْضِ وَمَا طَحَىٰهَا٦
And [by] the earth and He who spread it
وَنَفْسٍۢ وَمَا سَوَّىٰهَا٧
And [by] the soul and He who proportioned it
فَأَلْهَمَهَا فُجُورَهَا وَتَقْوَىٰهَا٨
And inspired it [with discernment of] its wickedness and its righteousness,
قَدْ أَفْلَحَ مَن زَكَّىٰهَا٩
He has succeeded who purifies it,
وَقَدْ خَابَ مَن دَسَّىٰهَا١٠
And he has failed who instills it [with corruption].
كَذَّبَتْ ثَمُودُ بِطَغْوَىٰهَآ١١
Thamud denied [their prophet] by reason of their transgression,
إِذِ ٱنۢبَعَثَ أَشْقَىٰهَا١٢
When the most wretched of them was sent forth.
فَقَالَ لَهُمْ رَسُولُ ٱللَّهِ نَاقَةَ ٱللَّهِ وَسُقْيَٰهَا١٣
And the messenger of Allah [Salih] said to them, "[Do not harm] the she-camel of Allah or [prevent her from] her drink."
فَكَذَّبُوهُ فَعَقَرُوهَا فَدَمْدَمَ عَلَيْهِمْ رَبُّهُم بِذَنۢبِهِمْ فَسَوَّىٰهَا١٤
But they denied him and hamstrung her. So their Lord brought down upon them destruction for their sin and made it equal [upon all of them].
وَلَا يَخَافُ عُقْبَٰهَا١٥
And He does not fear the consequence thereof.
Read the passage · Al-Lail
بِسْمِ ٱللَّهِ ٱلرَّحْمَٰنِ ٱلرَّحِيمِ
وَٱلَّيْلِ إِذَا يَغْشَىٰ١
By the night when it covers
وَٱلنَّهَارِ إِذَا تَجَلَّىٰ٢
And [by] the day when it appears
وَمَا خَلَقَ ٱلذَّكَرَ وَٱلْأُنثَىٰٓ٣
And [by] He who created the male and female,
إِنَّ سَعْيَكُمْ لَشَتَّىٰ٤
Indeed, your efforts are diverse.
فَأَمَّا مَنْ أَعْطَىٰ وَٱتَّقَىٰ٥
As for he who gives and fears Allah
وَصَدَّقَ بِٱلْحُسْنَىٰ٦
And believes in the best [reward],
فَسَنُيَسِّرُهُۥ لِلْيُسْرَىٰ٧
We will ease him toward ease.
وَأَمَّا مَنۢ بَخِلَ وَٱسْتَغْنَىٰ٨
But as for he who withholds and considers himself free of need
وَكَذَّبَ بِٱلْحُسْنَىٰ٩
And denies the best [reward],
فَسَنُيَسِّرُهُۥ لِلْعُسْرَىٰ١٠
We will ease him toward difficulty.
وَمَا يُغْنِى عَنْهُ مَالُهُۥٓ إِذَا تَرَدَّىٰٓ١١
And what will his wealth avail him when he falls?
إِنَّ عَلَيْنَا لَلْهُدَىٰ١٢
Indeed, [incumbent] upon Us is guidance.
وَإِنَّ لَنَا لَلْءَاخِرَةَ وَٱلْأُولَىٰ١٣
And indeed, to Us belongs the Hereafter and the first [life].
فَأَنذَرْتُكُمْ نَارًۭا تَلَظَّىٰ١٤
So I have warned you of a Fire which is blazing.
لَا يَصْلَىٰهَآ إِلَّا ٱلْأَشْقَى١٥
None will [enter to] burn therein except the most wretched one.
ٱلَّذِى كَذَّبَ وَتَوَلَّىٰ١٦
Who had denied and turned away.
وَسَيُجَنَّبُهَا ٱلْأَتْقَى١٧
But the righteous one will avoid it -
ٱلَّذِى يُؤْتِى مَالَهُۥ يَتَزَكَّىٰ١٨
[He] who gives [from] his wealth to purify himself
وَمَا لِأَحَدٍ عِندَهُۥ مِن نِّعْمَةٍۢ تُجْزَىٰٓ١٩
And not [giving] for anyone who has [done him] a favor to be rewarded
إِلَّا ٱبْتِغَآءَ وَجْهِ رَبِّهِ ٱلْأَعْلَىٰ٢٠
But only seeking the countenance of his Lord, Most High.
وَلَسَوْفَ يَرْضَىٰ٢١
And he is going to be satisfied.
Isha
Imam: Bandar Baleelah
Read the passage · Az-Zumar 22–31
أَفَمَن شَرَحَ ٱللَّهُ صَدْرَهُۥ لِلْإِسْلَٰمِ فَهُوَ عَلَىٰ نُورٍۢ مِّن رَّبِّهِۦ ۚ فَوَيْلٌۭ لِّلْقَٰسِيَةِ قُلُوبُهُم مِّن ذِكْرِ ٱللَّهِ ۚ أُو۟لَٰٓئِكَ فِى ضَلَٰلٍۢ مُّبِينٍ٢٢
So is one whose breast Allah has expanded to [accept] Islam and he is upon a light from his Lord [like one whose heart rejects it]? Then woe to those whose hearts are hardened against the remembrance of Allah. Those are in manifest error.
ٱللَّهُ نَزَّلَ أَحْسَنَ ٱلْحَدِيثِ كِتَٰبًۭا مُّتَشَٰبِهًۭا مَّثَانِىَ تَقْشَعِرُّ مِنْهُ جُلُودُ ٱلَّذِينَ يَخْشَوْنَ رَبَّهُمْ ثُمَّ تَلِينُ جُلُودُهُمْ وَقُلُوبُهُمْ إِلَىٰ ذِكْرِ ٱللَّهِ ۚ ذَٰلِكَ هُدَى ٱللَّهِ يَهْدِى بِهِۦ مَن يَشَآءُ ۚ وَمَن يُضْلِلِ ٱللَّهُ فَمَا لَهُۥ مِنْ هَادٍ٢٣
Allah has sent down the best statement: a consistent Book wherein is reiteration. The skins shiver therefrom of those who fear their Lord; then their skins and their hearts relax at the remembrance of Allah. That is the guidance of Allah by which He guides whom He wills. And one whom Allah leaves astray - for him there is no guide.
أَفَمَن يَتَّقِى بِوَجْهِهِۦ سُوٓءَ ٱلْعَذَابِ يَوْمَ ٱلْقِيَٰمَةِ ۚ وَقِيلَ لِلظَّٰلِمِينَ ذُوقُوا۟ مَا كُنتُمْ تَكْسِبُونَ٢٤
Then is he who will shield with his face the worst of the punishment on the Day of Resurrection [like one secure from it]? And it will be said to the wrongdoers, "Taste what you used to earn."
كَذَّبَ ٱلَّذِينَ مِن قَبْلِهِمْ فَأَتَىٰهُمُ ٱلْعَذَابُ مِنْ حَيْثُ لَا يَشْعُرُونَ٢٥
Those before them denied, and punishment came upon them from where they did not perceive.
فَأَذَاقَهُمُ ٱللَّهُ ٱلْخِزْىَ فِى ٱلْحَيَوٰةِ ٱلدُّنْيَا ۖ وَلَعَذَابُ ٱلْءَاخِرَةِ أَكْبَرُ ۚ لَوْ كَانُوا۟ يَعْلَمُونَ٢٦
So Allah made them taste disgrace in worldly life. But the punishment of the Hereafter is greater, if they only knew.
وَلَقَدْ ضَرَبْنَا لِلنَّاسِ فِى هَٰذَا ٱلْقُرْءَانِ مِن كُلِّ مَثَلٍۢ لَّعَلَّهُمْ يَتَذَكَّرُونَ٢٧
And We have certainly presented for the people in this Qur'an from every [kind of] example - that they might remember.
قُرْءَانًا عَرَبِيًّا غَيْرَ ذِى عِوَجٍۢ لَّعَلَّهُمْ يَتَّقُونَ٢٨
[It is] an Arabic Qur'an, without any deviance that they might become righteous.
ضَرَبَ ٱللَّهُ مَثَلًۭا رَّجُلًۭا فِيهِ شُرَكَآءُ مُتَشَٰكِسُونَ وَرَجُلًۭا سَلَمًۭا لِّرَجُلٍ هَلْ يَسْتَوِيَانِ مَثَلًا ۚ ٱلْحَمْدُ لِلَّهِ ۚ بَلْ أَكْثَرُهُمْ لَا يَعْلَمُونَ٢٩
Allah presents an example: a slave owned by quarreling partners and another belonging exclusively to one man - are they equal in comparison? Praise be to Allah! But most of them do not know.
إِنَّكَ مَيِّتٌۭ وَإِنَّهُم مَّيِّتُونَ٣٠
Indeed, you are to die, and indeed, they are to die.
ثُمَّ إِنَّكُمْ يَوْمَ ٱلْقِيَٰمَةِ عِندَ رَبِّكُمْ تَخْتَصِمُونَ٣١
Then indeed you, on the Day of Resurrection, before your Lord, will dispute.
Dhuhr and Asr are prayed silently. The live tracker's ayat begin on 25 September 2026; for earlier days this page shows the Haramain library's records.
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Where this comes from
Each prayer's imam, passage and recording are listed by the Haramain library, Tilawat al-Haramain (tilawatalharamain.com), usually within a few hours of the prayer. Its titles are written by hand; Hasanah reads the surahs and ayat from them.
The ayat by rak'ah come from Hasanah's live tracker, which listens to the Quran channel's broadcast from the Haram and names each ayah as it is recited. It has kept them since 25 September 2026. It can miss an ayah or mishear one, so a passage it heard may be a little shorter or longer than the one recited.
Dhuhr and Asr are prayed silently, so there is no recitation to show for them. Times are calculated for Makkah by the Umm al-Qura method.