MASJID AL-HARAM
The prayers in Makkah on 30 September 2025
Tuesday 30 September 20258 Rabi' al-Thani 1447 AH
| Prayer | Recited | Imam |
|---|---|---|
| Fajr04:55 | Al-Maaida 48–66 | Abdullah Al-Juhany |
| Maghrib18:09 | Al-Haaqqa 38–52 and Al-Ma'aarij 40–44 | Badr Al-Turki |
| Isha19:39 | Al-Waaqia 57–96 | Yasser Al-Dosari |
Fajr
Imam: Abdullah Al-Juhany
Read the passage · Al-Maaida 48–66
وَأَنزَلْنَآ إِلَيْكَ ٱلْكِتَٰبَ بِٱلْحَقِّ مُصَدِّقًۭا لِّمَا بَيْنَ يَدَيْهِ مِنَ ٱلْكِتَٰبِ وَمُهَيْمِنًا عَلَيْهِ ۖ فَٱحْكُم بَيْنَهُم بِمَآ أَنزَلَ ٱللَّهُ ۖ وَلَا تَتَّبِعْ أَهْوَآءَهُمْ عَمَّا جَآءَكَ مِنَ ٱلْحَقِّ ۚ لِكُلٍّۢ جَعَلْنَا مِنكُمْ شِرْعَةًۭ وَمِنْهَاجًۭا ۚ وَلَوْ شَآءَ ٱللَّهُ لَجَعَلَكُمْ أُمَّةًۭ وَٰحِدَةًۭ وَلَٰكِن لِّيَبْلُوَكُمْ فِى مَآ ءَاتَىٰكُمْ ۖ فَٱسْتَبِقُوا۟ ٱلْخَيْرَٰتِ ۚ إِلَى ٱللَّهِ مَرْجِعُكُمْ جَمِيعًۭا فَيُنَبِّئُكُم بِمَا كُنتُمْ فِيهِ تَخْتَلِفُونَ٤٨
And We have revealed to you, [O Muhammad], the Book in truth, confirming that which preceded it of the Scripture and as a criterion over it. So judge between them by what Allah has revealed and do not follow their inclinations away from what has come to you of the truth. To each of you We prescribed a law and a method. Had Allah willed, He would have made you one nation [united in religion], but [He intended] to test you in what He has given you; so race to [all that is] good. To Allah is your return all together, and He will [then] inform you concerning that over which you used to differ.
وَأَنِ ٱحْكُم بَيْنَهُم بِمَآ أَنزَلَ ٱللَّهُ وَلَا تَتَّبِعْ أَهْوَآءَهُمْ وَٱحْذَرْهُمْ أَن يَفْتِنُوكَ عَنۢ بَعْضِ مَآ أَنزَلَ ٱللَّهُ إِلَيْكَ ۖ فَإِن تَوَلَّوْا۟ فَٱعْلَمْ أَنَّمَا يُرِيدُ ٱللَّهُ أَن يُصِيبَهُم بِبَعْضِ ذُنُوبِهِمْ ۗ وَإِنَّ كَثِيرًۭا مِّنَ ٱلنَّاسِ لَفَٰسِقُونَ٤٩
And judge, [O Muhammad], between them by what Allah has revealed and do not follow their inclinations and beware of them, lest they tempt you away from some of what Allah has revealed to you. And if they turn away - then know that Allah only intends to afflict them with some of their [own] sins. And indeed, many among the people are defiantly disobedient.
أَفَحُكْمَ ٱلْجَٰهِلِيَّةِ يَبْغُونَ ۚ وَمَنْ أَحْسَنُ مِنَ ٱللَّهِ حُكْمًۭا لِّقَوْمٍۢ يُوقِنُونَ٥٠
Then is it the judgement of [the time of] ignorance they desire? But who is better than Allah in judgement for a people who are certain [in faith].
۞ يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ لَا تَتَّخِذُوا۟ ٱلْيَهُودَ وَٱلنَّصَٰرَىٰٓ أَوْلِيَآءَ ۘ بَعْضُهُمْ أَوْلِيَآءُ بَعْضٍۢ ۚ وَمَن يَتَوَلَّهُم مِّنكُمْ فَإِنَّهُۥ مِنْهُمْ ۗ إِنَّ ٱللَّهَ لَا يَهْدِى ٱلْقَوْمَ ٱلظَّٰلِمِينَ٥١
O you who have believed, do not take the Jews and the Christians as allies. They are [in fact] allies of one another. And whoever is an ally to them among you - then indeed, he is [one] of them. Indeed, Allah guides not the wrongdoing people.
فَتَرَى ٱلَّذِينَ فِى قُلُوبِهِم مَّرَضٌۭ يُسَٰرِعُونَ فِيهِمْ يَقُولُونَ نَخْشَىٰٓ أَن تُصِيبَنَا دَآئِرَةٌۭ ۚ فَعَسَى ٱللَّهُ أَن يَأْتِىَ بِٱلْفَتْحِ أَوْ أَمْرٍۢ مِّنْ عِندِهِۦ فَيُصْبِحُوا۟ عَلَىٰ مَآ أَسَرُّوا۟ فِىٓ أَنفُسِهِمْ نَٰدِمِينَ٥٢
So you see those in whose hearts is disease hastening into [association with] them, saying, "We are afraid a misfortune may strike us." But perhaps Allah will bring conquest or a decision from Him, and they will become, over what they have been concealing within themselves, regretful.
وَيَقُولُ ٱلَّذِينَ ءَامَنُوٓا۟ أَهَٰٓؤُلَآءِ ٱلَّذِينَ أَقْسَمُوا۟ بِٱللَّهِ جَهْدَ أَيْمَٰنِهِمْ ۙ إِنَّهُمْ لَمَعَكُمْ ۚ حَبِطَتْ أَعْمَٰلُهُمْ فَأَصْبَحُوا۟ خَٰسِرِينَ٥٣
And those who believe will say, "Are these the ones who swore by Allah their strongest oaths that indeed they were with you?" Their deeds have become worthless, and they have become losers.
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ مَن يَرْتَدَّ مِنكُمْ عَن دِينِهِۦ فَسَوْفَ يَأْتِى ٱللَّهُ بِقَوْمٍۢ يُحِبُّهُمْ وَيُحِبُّونَهُۥٓ أَذِلَّةٍ عَلَى ٱلْمُؤْمِنِينَ أَعِزَّةٍ عَلَى ٱلْكَٰفِرِينَ يُجَٰهِدُونَ فِى سَبِيلِ ٱللَّهِ وَلَا يَخَافُونَ لَوْمَةَ لَآئِمٍۢ ۚ ذَٰلِكَ فَضْلُ ٱللَّهِ يُؤْتِيهِ مَن يَشَآءُ ۚ وَٱللَّهُ وَٰسِعٌ عَلِيمٌ٥٤
O you who have believed, whoever of you should revert from his religion - Allah will bring forth [in place of them] a people He will love and who will love Him [who are] humble toward the believers, powerful against the disbelievers; they strive in the cause of Allah and do not fear the blame of a critic. That is the favor of Allah; He bestows it upon whom He wills. And Allah is all-Encompassing and Knowing.
إِنَّمَا وَلِيُّكُمُ ٱللَّهُ وَرَسُولُهُۥ وَٱلَّذِينَ ءَامَنُوا۟ ٱلَّذِينَ يُقِيمُونَ ٱلصَّلَوٰةَ وَيُؤْتُونَ ٱلزَّكَوٰةَ وَهُمْ رَٰكِعُونَ٥٥
Your ally is none but Allah and [therefore] His Messenger and those who have believed - those who establish prayer and give zakah, and they bow [in worship].
وَمَن يَتَوَلَّ ٱللَّهَ وَرَسُولَهُۥ وَٱلَّذِينَ ءَامَنُوا۟ فَإِنَّ حِزْبَ ٱللَّهِ هُمُ ٱلْغَٰلِبُونَ٥٦
And whoever is an ally of Allah and His Messenger and those who have believed - indeed, the party of Allah - they will be the predominant.
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ لَا تَتَّخِذُوا۟ ٱلَّذِينَ ٱتَّخَذُوا۟ دِينَكُمْ هُزُوًۭا وَلَعِبًۭا مِّنَ ٱلَّذِينَ أُوتُوا۟ ٱلْكِتَٰبَ مِن قَبْلِكُمْ وَٱلْكُفَّارَ أَوْلِيَآءَ ۚ وَٱتَّقُوا۟ ٱللَّهَ إِن كُنتُم مُّؤْمِنِينَ٥٧
O you who have believed, take not those who have taken your religion in ridicule and amusement among the ones who were given the Scripture before you nor the disbelievers as allies. And fear Allah, if you should [truly] be believers.
وَإِذَا نَادَيْتُمْ إِلَى ٱلصَّلَوٰةِ ٱتَّخَذُوهَا هُزُوًۭا وَلَعِبًۭا ۚ ذَٰلِكَ بِأَنَّهُمْ قَوْمٌۭ لَّا يَعْقِلُونَ٥٨
And when you call to prayer, they take it in ridicule and amusement. That is because they are a people who do not use reason.
قُلْ يَٰٓأَهْلَ ٱلْكِتَٰبِ هَلْ تَنقِمُونَ مِنَّآ إِلَّآ أَنْ ءَامَنَّا بِٱللَّهِ وَمَآ أُنزِلَ إِلَيْنَا وَمَآ أُنزِلَ مِن قَبْلُ وَأَنَّ أَكْثَرَكُمْ فَٰسِقُونَ٥٩
Say, "O People of the Scripture, do you resent us except [for the fact] that we have believed in Allah and what was revealed to us and what was revealed before and because most of you are defiantly disobedient?"
قُلْ هَلْ أُنَبِّئُكُم بِشَرٍّۢ مِّن ذَٰلِكَ مَثُوبَةً عِندَ ٱللَّهِ ۚ مَن لَّعَنَهُ ٱللَّهُ وَغَضِبَ عَلَيْهِ وَجَعَلَ مِنْهُمُ ٱلْقِرَدَةَ وَٱلْخَنَازِيرَ وَعَبَدَ ٱلطَّٰغُوتَ ۚ أُو۟لَٰٓئِكَ شَرٌّۭ مَّكَانًۭا وَأَضَلُّ عَن سَوَآءِ ٱلسَّبِيلِ٦٠
Say, "Shall I inform you of [what is] worse than that as penalty from Allah? [It is that of] those whom Allah has cursed and with whom He became angry and made of them apes and pigs and slaves of Taghut. Those are worse in position and further astray from the sound way."
وَإِذَا جَآءُوكُمْ قَالُوٓا۟ ءَامَنَّا وَقَد دَّخَلُوا۟ بِٱلْكُفْرِ وَهُمْ قَدْ خَرَجُوا۟ بِهِۦ ۚ وَٱللَّهُ أَعْلَمُ بِمَا كَانُوا۟ يَكْتُمُونَ٦١
And when they come to you, they say, "We believe." But they have entered with disbelief [in their hearts], and they have certainly left with it. And Allah is most knowing of what they were concealing.
وَتَرَىٰ كَثِيرًۭا مِّنْهُمْ يُسَٰرِعُونَ فِى ٱلْإِثْمِ وَٱلْعُدْوَٰنِ وَأَكْلِهِمُ ٱلسُّحْتَ ۚ لَبِئْسَ مَا كَانُوا۟ يَعْمَلُونَ٦٢
And you see many of them hastening into sin and aggression and the devouring of [what is] unlawful. How wretched is what they have been doing.
لَوْلَا يَنْهَىٰهُمُ ٱلرَّبَّٰنِيُّونَ وَٱلْأَحْبَارُ عَن قَوْلِهِمُ ٱلْإِثْمَ وَأَكْلِهِمُ ٱلسُّحْتَ ۚ لَبِئْسَ مَا كَانُوا۟ يَصْنَعُونَ٦٣
Why do the rabbis and religious scholars not forbid them from saying what is sinful and devouring what is unlawful? How wretched is what they have been practicing.
وَقَالَتِ ٱلْيَهُودُ يَدُ ٱللَّهِ مَغْلُولَةٌ ۚ غُلَّتْ أَيْدِيهِمْ وَلُعِنُوا۟ بِمَا قَالُوا۟ ۘ بَلْ يَدَاهُ مَبْسُوطَتَانِ يُنفِقُ كَيْفَ يَشَآءُ ۚ وَلَيَزِيدَنَّ كَثِيرًۭا مِّنْهُم مَّآ أُنزِلَ إِلَيْكَ مِن رَّبِّكَ طُغْيَٰنًۭا وَكُفْرًۭا ۚ وَأَلْقَيْنَا بَيْنَهُمُ ٱلْعَدَٰوَةَ وَٱلْبَغْضَآءَ إِلَىٰ يَوْمِ ٱلْقِيَٰمَةِ ۚ كُلَّمَآ أَوْقَدُوا۟ نَارًۭا لِّلْحَرْبِ أَطْفَأَهَا ٱللَّهُ ۚ وَيَسْعَوْنَ فِى ٱلْأَرْضِ فَسَادًۭا ۚ وَٱللَّهُ لَا يُحِبُّ ٱلْمُفْسِدِينَ٦٤
And the Jews say, "The hand of Allah is chained." Chained are their hands, and cursed are they for what they say. Rather, both His hands are extended; He spends however He wills. And that which has been revealed to you from your Lord will surely increase many of them in transgression and disbelief. And We have cast among them animosity and hatred until the Day of Resurrection. Every time they kindled the fire of war [against you], Allah extinguished it. And they strive throughout the land [causing] corruption, and Allah does not like corrupters.
وَلَوْ أَنَّ أَهْلَ ٱلْكِتَٰبِ ءَامَنُوا۟ وَٱتَّقَوْا۟ لَكَفَّرْنَا عَنْهُمْ سَيِّـَٔاتِهِمْ وَلَأَدْخَلْنَٰهُمْ جَنَّٰتِ ٱلنَّعِيمِ٦٥
And if only the People of the Scripture had believed and feared Allah, We would have removed from them their misdeeds and admitted them to Gardens of Pleasure.
وَلَوْ أَنَّهُمْ أَقَامُوا۟ ٱلتَّوْرَىٰةَ وَٱلْإِنجِيلَ وَمَآ أُنزِلَ إِلَيْهِم مِّن رَّبِّهِمْ لَأَكَلُوا۟ مِن فَوْقِهِمْ وَمِن تَحْتِ أَرْجُلِهِم ۚ مِّنْهُمْ أُمَّةٌۭ مُّقْتَصِدَةٌۭ ۖ وَكَثِيرٌۭ مِّنْهُمْ سَآءَ مَا يَعْمَلُونَ٦٦
And if only they upheld [the law of] the Torah, the Gospel, and what has been revealed to them from their Lord, they would have consumed [provision] from above them and from beneath their feet. Among them are a moderate community, but many of them - evil is that which they do.
Maghrib
Al-Haaqqa 38–52 and Al-Ma'aarij 40–44
Imam: Badr Al-Turki
Read the passage · Al-Haaqqa 38–52
فَلَآ أُقْسِمُ بِمَا تُبْصِرُونَ٣٨
So I swear by what you see
وَمَا لَا تُبْصِرُونَ٣٩
And what you do not see
إِنَّهُۥ لَقَوْلُ رَسُولٍۢ كَرِيمٍۢ٤٠
[That] indeed, the Qur'an is the word of a noble Messenger.
وَمَا هُوَ بِقَوْلِ شَاعِرٍۢ ۚ قَلِيلًۭا مَّا تُؤْمِنُونَ٤١
And it is not the word of a poet; little do you believe.
وَلَا بِقَوْلِ كَاهِنٍۢ ۚ قَلِيلًۭا مَّا تَذَكَّرُونَ٤٢
Nor the word of a soothsayer; little do you remember.
تَنزِيلٌۭ مِّن رَّبِّ ٱلْعَٰلَمِينَ٤٣
[It is] a revelation from the Lord of the worlds.
وَلَوْ تَقَوَّلَ عَلَيْنَا بَعْضَ ٱلْأَقَاوِيلِ٤٤
And if Muhammad had made up about Us some [false] sayings,
لَأَخَذْنَا مِنْهُ بِٱلْيَمِينِ٤٥
We would have seized him by the right hand;
ثُمَّ لَقَطَعْنَا مِنْهُ ٱلْوَتِينَ٤٦
Then We would have cut from him the aorta.
فَمَا مِنكُم مِّنْ أَحَدٍ عَنْهُ حَٰجِزِينَ٤٧
And there is no one of you who could prevent [Us] from him.
وَإِنَّهُۥ لَتَذْكِرَةٌۭ لِّلْمُتَّقِينَ٤٨
And indeed, the Qur'an is a reminder for the righteous.
وَإِنَّا لَنَعْلَمُ أَنَّ مِنكُم مُّكَذِّبِينَ٤٩
And indeed, We know that among you are deniers.
وَإِنَّهُۥ لَحَسْرَةٌ عَلَى ٱلْكَٰفِرِينَ٥٠
And indeed, it will be [a cause of] regret upon the disbelievers.
وَإِنَّهُۥ لَحَقُّ ٱلْيَقِينِ٥١
And indeed, it is the truth of certainty.
فَسَبِّحْ بِٱسْمِ رَبِّكَ ٱلْعَظِيمِ٥٢
So exalt the name of your Lord, the Most Great.
Read the passage · Al-Ma'aarij 40–44
فَلَآ أُقْسِمُ بِرَبِّ ٱلْمَشَٰرِقِ وَٱلْمَغَٰرِبِ إِنَّا لَقَٰدِرُونَ٤٠
So I swear by the Lord of [all] risings and settings that indeed We are able
عَلَىٰٓ أَن نُّبَدِّلَ خَيْرًۭا مِّنْهُمْ وَمَا نَحْنُ بِمَسْبُوقِينَ٤١
To replace them with better than them; and We are not to be outdone.
فَذَرْهُمْ يَخُوضُوا۟ وَيَلْعَبُوا۟ حَتَّىٰ يُلَٰقُوا۟ يَوْمَهُمُ ٱلَّذِى يُوعَدُونَ٤٢
So leave them to converse vainly and amuse themselves until they meet their Day which they are promised -
يَوْمَ يَخْرُجُونَ مِنَ ٱلْأَجْدَاثِ سِرَاعًۭا كَأَنَّهُمْ إِلَىٰ نُصُبٍۢ يُوفِضُونَ٤٣
The Day they will emerge from the graves rapidly as if they were, toward an erected idol, hastening.
خَٰشِعَةً أَبْصَٰرُهُمْ تَرْهَقُهُمْ ذِلَّةٌۭ ۚ ذَٰلِكَ ٱلْيَوْمُ ٱلَّذِى كَانُوا۟ يُوعَدُونَ٤٤
Their eyes humbled, humiliation will cover them. That is the Day which they had been promised.
Isha
Imam: Yasser Al-Dosari
Read the passage · Al-Waaqia 57–96
نَحْنُ خَلَقْنَٰكُمْ فَلَوْلَا تُصَدِّقُونَ٥٧
We have created you, so why do you not believe?
أَفَرَءَيْتُم مَّا تُمْنُونَ٥٨
Have you seen that which you emit?
ءَأَنتُمْ تَخْلُقُونَهُۥٓ أَمْ نَحْنُ ٱلْخَٰلِقُونَ٥٩
Is it you who creates it, or are We the Creator?
نَحْنُ قَدَّرْنَا بَيْنَكُمُ ٱلْمَوْتَ وَمَا نَحْنُ بِمَسْبُوقِينَ٦٠
We have decreed death among you, and We are not to be outdone
عَلَىٰٓ أَن نُّبَدِّلَ أَمْثَٰلَكُمْ وَنُنشِئَكُمْ فِى مَا لَا تَعْلَمُونَ٦١
In that We will change your likenesses and produce you in that [form] which you do not know.
وَلَقَدْ عَلِمْتُمُ ٱلنَّشْأَةَ ٱلْأُولَىٰ فَلَوْلَا تَذَكَّرُونَ٦٢
And you have already known the first creation, so will you not remember?
أَفَرَءَيْتُم مَّا تَحْرُثُونَ٦٣
And have you seen that [seed] which you sow?
ءَأَنتُمْ تَزْرَعُونَهُۥٓ أَمْ نَحْنُ ٱلزَّٰرِعُونَ٦٤
Is it you who makes it grow, or are We the grower?
لَوْ نَشَآءُ لَجَعَلْنَٰهُ حُطَٰمًۭا فَظَلْتُمْ تَفَكَّهُونَ٦٥
If We willed, We could make it [dry] debris, and you would remain in wonder,
إِنَّا لَمُغْرَمُونَ٦٦
[Saying], "Indeed, we are [now] in debt;
بَلْ نَحْنُ مَحْرُومُونَ٦٧
Rather, we have been deprived."
أَفَرَءَيْتُمُ ٱلْمَآءَ ٱلَّذِى تَشْرَبُونَ٦٨
And have you seen the water that you drink?
ءَأَنتُمْ أَنزَلْتُمُوهُ مِنَ ٱلْمُزْنِ أَمْ نَحْنُ ٱلْمُنزِلُونَ٦٩
Is it you who brought it down from the clouds, or is it We who bring it down?
لَوْ نَشَآءُ جَعَلْنَٰهُ أُجَاجًۭا فَلَوْلَا تَشْكُرُونَ٧٠
If We willed, We could make it bitter, so why are you not grateful?
أَفَرَءَيْتُمُ ٱلنَّارَ ٱلَّتِى تُورُونَ٧١
And have you seen the fire that you ignite?
ءَأَنتُمْ أَنشَأْتُمْ شَجَرَتَهَآ أَمْ نَحْنُ ٱلْمُنشِـُٔونَ٧٢
Is it you who produced its tree, or are We the producer?
نَحْنُ جَعَلْنَٰهَا تَذْكِرَةًۭ وَمَتَٰعًۭا لِّلْمُقْوِينَ٧٣
We have made it a reminder and provision for the travelers,
فَسَبِّحْ بِٱسْمِ رَبِّكَ ٱلْعَظِيمِ٧٤
So exalt the name of your Lord, the Most Great.
۞ فَلَآ أُقْسِمُ بِمَوَٰقِعِ ٱلنُّجُومِ٧٥
Then I swear by the setting of the stars,
وَإِنَّهُۥ لَقَسَمٌۭ لَّوْ تَعْلَمُونَ عَظِيمٌ٧٦
And indeed, it is an oath - if you could know - [most] great.
إِنَّهُۥ لَقُرْءَانٌۭ كَرِيمٌۭ٧٧
Indeed, it is a noble Qur'an
فِى كِتَٰبٍۢ مَّكْنُونٍۢ٧٨
In a Register well-protected;
لَّا يَمَسُّهُۥٓ إِلَّا ٱلْمُطَهَّرُونَ٧٩
None touch it except the purified.
تَنزِيلٌۭ مِّن رَّبِّ ٱلْعَٰلَمِينَ٨٠
[It is] a revelation from the Lord of the worlds.
أَفَبِهَٰذَا ٱلْحَدِيثِ أَنتُم مُّدْهِنُونَ٨١
Then is it to this statement that you are indifferent
وَتَجْعَلُونَ رِزْقَكُمْ أَنَّكُمْ تُكَذِّبُونَ٨٢
And make [the thanks for] your provision that you deny [the Provider]?
فَلَوْلَآ إِذَا بَلَغَتِ ٱلْحُلْقُومَ٨٣
Then why, when the soul at death reaches the throat
وَأَنتُمْ حِينَئِذٍۢ تَنظُرُونَ٨٤
And you are at that time looking on -
وَنَحْنُ أَقْرَبُ إِلَيْهِ مِنكُمْ وَلَٰكِن لَّا تُبْصِرُونَ٨٥
And Our angels are nearer to him than you, but you do not see -
فَلَوْلَآ إِن كُنتُمْ غَيْرَ مَدِينِينَ٨٦
Then why do you not, if you are not to be recompensed,
تَرْجِعُونَهَآ إِن كُنتُمْ صَٰدِقِينَ٨٧
Bring it back, if you should be truthful?
فَأَمَّآ إِن كَانَ مِنَ ٱلْمُقَرَّبِينَ٨٨
And if the deceased was of those brought near to Allah,
فَرَوْحٌۭ وَرَيْحَانٌۭ وَجَنَّتُ نَعِيمٍۢ٨٩
Then [for him is] rest and bounty and a garden of pleasure.
وَأَمَّآ إِن كَانَ مِنْ أَصْحَٰبِ ٱلْيَمِينِ٩٠
And if he was of the companions of the right,
فَسَلَٰمٌۭ لَّكَ مِنْ أَصْحَٰبِ ٱلْيَمِينِ٩١
Then [the angels will say], "Peace for you; [you are] from the companions of the right."
وَأَمَّآ إِن كَانَ مِنَ ٱلْمُكَذِّبِينَ ٱلضَّآلِّينَ٩٢
But if he was of the deniers [who were] astray,
فَنُزُلٌۭ مِّنْ حَمِيمٍۢ٩٣
Then [for him is] accommodation of scalding water
وَتَصْلِيَةُ جَحِيمٍ٩٤
And burning in Hellfire
إِنَّ هَٰذَا لَهُوَ حَقُّ ٱلْيَقِينِ٩٥
Indeed, this is the true certainty,
فَسَبِّحْ بِٱسْمِ رَبِّكَ ٱلْعَظِيمِ٩٦
So exalt the name of your Lord, the Most Great.
Dhuhr and Asr are prayed silently. The live tracker's ayat begin on 25 September 2026; for earlier days this page shows the Haramain library's records.
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Where this comes from
Each prayer's imam, passage and recording are listed by the Haramain library, Tilawat al-Haramain (tilawatalharamain.com), usually within a few hours of the prayer. Its titles are written by hand; Hasanah reads the surahs and ayat from them.
The ayat by rak'ah come from Hasanah's live tracker, which listens to the Quran channel's broadcast from the Haram and names each ayah as it is recited. It has kept them since 25 September 2026. It can miss an ayah or mishear one, so a passage it heard may be a little shorter or longer than the one recited.
Dhuhr and Asr are prayed silently, so there is no recitation to show for them. Times are calculated for Makkah by the Umm al-Qura method.