MASJID AL-HARAM
The prayers in Makkah on 12 December 2025
Friday 12 December 202521 Jumada al-Akhirah 1447 AH
| Prayer | Recited | Imam |
|---|---|---|
| Fajr05:27 | Az-Zukhruf 26–45 | Saleh bin Humaid |
| Jumu'ah12:14 | An-Noor 34–38 | Saleh bin Humaid |
| Maghrib17:39 | Muhammad 12–19 | Badr Al-Turki |
| Isha19:09 | Ar-Rahmaan 46–78 | Yasser Al-Dosari |
Fajr
Imam: Saleh bin Humaid
Read the passage · Az-Zukhruf 26–45
وَإِذْ قَالَ إِبْرَٰهِيمُ لِأَبِيهِ وَقَوْمِهِۦٓ إِنَّنِى بَرَآءٌۭ مِّمَّا تَعْبُدُونَ٢٦
And [mention, O Muhammad], when Abraham said to his father and his people, "Indeed, I am disassociated from that which you worship
إِلَّا ٱلَّذِى فَطَرَنِى فَإِنَّهُۥ سَيَهْدِينِ٢٧
Except for He who created me; and indeed, He will guide me."
وَجَعَلَهَا كَلِمَةًۢ بَاقِيَةًۭ فِى عَقِبِهِۦ لَعَلَّهُمْ يَرْجِعُونَ٢٨
And he made it a word remaining among his descendants that they might return [to it].
بَلْ مَتَّعْتُ هَٰٓؤُلَآءِ وَءَابَآءَهُمْ حَتَّىٰ جَآءَهُمُ ٱلْحَقُّ وَرَسُولٌۭ مُّبِينٌۭ٢٩
However, I gave enjoyment to these [people of Makkah] and their fathers until there came to them the truth and a clear Messenger.
وَلَمَّا جَآءَهُمُ ٱلْحَقُّ قَالُوا۟ هَٰذَا سِحْرٌۭ وَإِنَّا بِهِۦ كَٰفِرُونَ٣٠
But when the truth came to them, they said, "This is magic, and indeed we are, concerning it, disbelievers."
وَقَالُوا۟ لَوْلَا نُزِّلَ هَٰذَا ٱلْقُرْءَانُ عَلَىٰ رَجُلٍۢ مِّنَ ٱلْقَرْيَتَيْنِ عَظِيمٍ٣١
And they said, "Why was this Qur'an not sent down upon a great man from [one of] the two cities?"
أَهُمْ يَقْسِمُونَ رَحْمَتَ رَبِّكَ ۚ نَحْنُ قَسَمْنَا بَيْنَهُم مَّعِيشَتَهُمْ فِى ٱلْحَيَوٰةِ ٱلدُّنْيَا ۚ وَرَفَعْنَا بَعْضَهُمْ فَوْقَ بَعْضٍۢ دَرَجَٰتٍۢ لِّيَتَّخِذَ بَعْضُهُم بَعْضًۭا سُخْرِيًّۭا ۗ وَرَحْمَتُ رَبِّكَ خَيْرٌۭ مِّمَّا يَجْمَعُونَ٣٢
Do they distribute the mercy of your Lord? It is We who have apportioned among them their livelihood in the life of this world and have raised some of them above others in degrees [of rank] that they may make use of one another for service. But the mercy of your Lord is better than whatever they accumulate.
وَلَوْلَآ أَن يَكُونَ ٱلنَّاسُ أُمَّةًۭ وَٰحِدَةًۭ لَّجَعَلْنَا لِمَن يَكْفُرُ بِٱلرَّحْمَٰنِ لِبُيُوتِهِمْ سُقُفًۭا مِّن فِضَّةٍۢ وَمَعَارِجَ عَلَيْهَا يَظْهَرُونَ٣٣
And if it were not that the people would become one community [of disbelievers], We would have made for those who disbelieve in the Most Merciful - for their houses - ceilings and stairways of silver upon which to mount
وَلِبُيُوتِهِمْ أَبْوَٰبًۭا وَسُرُرًا عَلَيْهَا يَتَّكِـُٔونَ٣٤
And for their houses - doors and couches [of silver] upon which to recline
وَزُخْرُفًۭا ۚ وَإِن كُلُّ ذَٰلِكَ لَمَّا مَتَٰعُ ٱلْحَيَوٰةِ ٱلدُّنْيَا ۚ وَٱلْءَاخِرَةُ عِندَ رَبِّكَ لِلْمُتَّقِينَ٣٥
And gold ornament. But all that is not but the enjoyment of worldly life. And the Hereafter with your Lord is for the righteous.
وَمَن يَعْشُ عَن ذِكْرِ ٱلرَّحْمَٰنِ نُقَيِّضْ لَهُۥ شَيْطَٰنًۭا فَهُوَ لَهُۥ قَرِينٌۭ٣٦
And whoever is blinded from remembrance of the Most Merciful - We appoint for him a devil, and he is to him a companion.
وَإِنَّهُمْ لَيَصُدُّونَهُمْ عَنِ ٱلسَّبِيلِ وَيَحْسَبُونَ أَنَّهُم مُّهْتَدُونَ٣٧
And indeed, the devils avert them from the way [of guidance] while they think that they are [rightly] guided
حَتَّىٰٓ إِذَا جَآءَنَا قَالَ يَٰلَيْتَ بَيْنِى وَبَيْنَكَ بُعْدَ ٱلْمَشْرِقَيْنِ فَبِئْسَ ٱلْقَرِينُ٣٨
Until, when he comes to Us [at Judgement], he says [to his companion], "Oh, I wish there was between me and you the distance between the east and west - how wretched a companion."
وَلَن يَنفَعَكُمُ ٱلْيَوْمَ إِذ ظَّلَمْتُمْ أَنَّكُمْ فِى ٱلْعَذَابِ مُشْتَرِكُونَ٣٩
And never will it benefit you that Day, when you have wronged, that you are [all] sharing in the punishment.
أَفَأَنتَ تُسْمِعُ ٱلصُّمَّ أَوْ تَهْدِى ٱلْعُمْىَ وَمَن كَانَ فِى ضَلَٰلٍۢ مُّبِينٍۢ٤٠
Then will you make the deaf hear, [O Muhammad], or guide the blind or he who is in clear error?
فَإِمَّا نَذْهَبَنَّ بِكَ فَإِنَّا مِنْهُم مُّنتَقِمُونَ٤١
And whether [or not] We take you away [in death], indeed, We will take retribution upon them.
أَوْ نُرِيَنَّكَ ٱلَّذِى وَعَدْنَٰهُمْ فَإِنَّا عَلَيْهِم مُّقْتَدِرُونَ٤٢
Or whether [or not] We show you that which We have promised them, indeed, We are Perfect in Ability.
فَٱسْتَمْسِكْ بِٱلَّذِىٓ أُوحِىَ إِلَيْكَ ۖ إِنَّكَ عَلَىٰ صِرَٰطٍۢ مُّسْتَقِيمٍۢ٤٣
So adhere to that which is revealed to you. Indeed, you are on a straight path.
وَإِنَّهُۥ لَذِكْرٌۭ لَّكَ وَلِقَوْمِكَ ۖ وَسَوْفَ تُسْـَٔلُونَ٤٤
And indeed, it is a remembrance for you and your people, and you [all] are going to be questioned.
وَسْـَٔلْ مَنْ أَرْسَلْنَا مِن قَبْلِكَ مِن رُّسُلِنَآ أَجَعَلْنَا مِن دُونِ ٱلرَّحْمَٰنِ ءَالِهَةًۭ يُعْبَدُونَ٤٥
And ask those We sent before you of Our messengers; have We made besides the Most Merciful deities to be worshipped?
Jumu'ah
Imam: Saleh bin Humaid
Read the passage · An-Noor 34–38
وَلَقَدْ أَنزَلْنَآ إِلَيْكُمْ ءَايَٰتٍۢ مُّبَيِّنَٰتٍۢ وَمَثَلًۭا مِّنَ ٱلَّذِينَ خَلَوْا۟ مِن قَبْلِكُمْ وَمَوْعِظَةًۭ لِّلْمُتَّقِينَ٣٤
And We have certainly sent down to you distinct verses and examples from those who passed on before you and an admonition for those who fear Allah.
۞ ٱللَّهُ نُورُ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ ۚ مَثَلُ نُورِهِۦ كَمِشْكَوٰةٍۢ فِيهَا مِصْبَاحٌ ۖ ٱلْمِصْبَاحُ فِى زُجَاجَةٍ ۖ ٱلزُّجَاجَةُ كَأَنَّهَا كَوْكَبٌۭ دُرِّىٌّۭ يُوقَدُ مِن شَجَرَةٍۢ مُّبَٰرَكَةٍۢ زَيْتُونَةٍۢ لَّا شَرْقِيَّةٍۢ وَلَا غَرْبِيَّةٍۢ يَكَادُ زَيْتُهَا يُضِىٓءُ وَلَوْ لَمْ تَمْسَسْهُ نَارٌۭ ۚ نُّورٌ عَلَىٰ نُورٍۢ ۗ يَهْدِى ٱللَّهُ لِنُورِهِۦ مَن يَشَآءُ ۚ وَيَضْرِبُ ٱللَّهُ ٱلْأَمْثَٰلَ لِلنَّاسِ ۗ وَٱللَّهُ بِكُلِّ شَىْءٍ عَلِيمٌۭ٣٥
Allah is the Light of the heavens and the earth. The example of His light is like a niche within which is a lamp, the lamp is within glass, the glass as if it were a pearly [white] star lit from [the oil of] a blessed olive tree, neither of the east nor of the west, whose oil would almost glow even if untouched by fire. Light upon light. Allah guides to His light whom He wills. And Allah presents examples for the people, and Allah is Knowing of all things.
فِى بُيُوتٍ أَذِنَ ٱللَّهُ أَن تُرْفَعَ وَيُذْكَرَ فِيهَا ٱسْمُهُۥ يُسَبِّحُ لَهُۥ فِيهَا بِٱلْغُدُوِّ وَٱلْءَاصَالِ٣٦
[Such niches are] in mosques which Allah has ordered to be raised and that His name be mentioned therein; exalting Him within them in the morning and the evenings
رِجَالٌۭ لَّا تُلْهِيهِمْ تِجَٰرَةٌۭ وَلَا بَيْعٌ عَن ذِكْرِ ٱللَّهِ وَإِقَامِ ٱلصَّلَوٰةِ وَإِيتَآءِ ٱلزَّكَوٰةِ ۙ يَخَافُونَ يَوْمًۭا تَتَقَلَّبُ فِيهِ ٱلْقُلُوبُ وَٱلْأَبْصَٰرُ٣٧
[Are] men whom neither commerce nor sale distracts from the remembrance of Allah and performance of prayer and giving of zakah. They fear a Day in which the hearts and eyes will [fearfully] turn about -
لِيَجْزِيَهُمُ ٱللَّهُ أَحْسَنَ مَا عَمِلُوا۟ وَيَزِيدَهُم مِّن فَضْلِهِۦ ۗ وَٱللَّهُ يَرْزُقُ مَن يَشَآءُ بِغَيْرِ حِسَابٍۢ٣٨
That Allah may reward them [according to] the best of what they did and increase them from His bounty. And Allah gives provision to whom He wills without account.
Maghrib
Imam: Badr Al-Turki
Read the passage · Muhammad 12–19
إِنَّ ٱللَّهَ يُدْخِلُ ٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّٰلِحَٰتِ جَنَّٰتٍۢ تَجْرِى مِن تَحْتِهَا ٱلْأَنْهَٰرُ ۖ وَٱلَّذِينَ كَفَرُوا۟ يَتَمَتَّعُونَ وَيَأْكُلُونَ كَمَا تَأْكُلُ ٱلْأَنْعَٰمُ وَٱلنَّارُ مَثْوًۭى لَّهُمْ١٢
Indeed, Allah will admit those who have believed and done righteous deeds to gardens beneath which rivers flow, but those who disbelieve enjoy themselves and eat as grazing livestock eat, and the Fire will be a residence for them.
وَكَأَيِّن مِّن قَرْيَةٍ هِىَ أَشَدُّ قُوَّةًۭ مِّن قَرْيَتِكَ ٱلَّتِىٓ أَخْرَجَتْكَ أَهْلَكْنَٰهُمْ فَلَا نَاصِرَ لَهُمْ١٣
And how many a city was stronger than your city [Makkah] which drove you out? We destroyed them; and there was no helper for them.
أَفَمَن كَانَ عَلَىٰ بَيِّنَةٍۢ مِّن رَّبِّهِۦ كَمَن زُيِّنَ لَهُۥ سُوٓءُ عَمَلِهِۦ وَٱتَّبَعُوٓا۟ أَهْوَآءَهُم١٤
So is he who is on clear evidence from his Lord like him to whom the evil of his work has been made attractive and they follow their [own] desires?
مَّثَلُ ٱلْجَنَّةِ ٱلَّتِى وُعِدَ ٱلْمُتَّقُونَ ۖ فِيهَآ أَنْهَٰرٌۭ مِّن مَّآءٍ غَيْرِ ءَاسِنٍۢ وَأَنْهَٰرٌۭ مِّن لَّبَنٍۢ لَّمْ يَتَغَيَّرْ طَعْمُهُۥ وَأَنْهَٰرٌۭ مِّنْ خَمْرٍۢ لَّذَّةٍۢ لِّلشَّٰرِبِينَ وَأَنْهَٰرٌۭ مِّنْ عَسَلٍۢ مُّصَفًّۭى ۖ وَلَهُمْ فِيهَا مِن كُلِّ ٱلثَّمَرَٰتِ وَمَغْفِرَةٌۭ مِّن رَّبِّهِمْ ۖ كَمَنْ هُوَ خَٰلِدٌۭ فِى ٱلنَّارِ وَسُقُوا۟ مَآءً حَمِيمًۭا فَقَطَّعَ أَمْعَآءَهُمْ١٥
Is the description of Paradise, which the righteous are promised, wherein are rivers of water unaltered, rivers of milk the taste of which never changes, rivers of wine delicious to those who drink, and rivers of purified honey, in which they will have from all [kinds of] fruits and forgiveness from their Lord, like [that of] those who abide eternally in the Fire and are given to drink scalding water that will sever their intestines?
وَمِنْهُم مَّن يَسْتَمِعُ إِلَيْكَ حَتَّىٰٓ إِذَا خَرَجُوا۟ مِنْ عِندِكَ قَالُوا۟ لِلَّذِينَ أُوتُوا۟ ٱلْعِلْمَ مَاذَا قَالَ ءَانِفًا ۚ أُو۟لَٰٓئِكَ ٱلَّذِينَ طَبَعَ ٱللَّهُ عَلَىٰ قُلُوبِهِمْ وَٱتَّبَعُوٓا۟ أَهْوَآءَهُمْ١٦
And among them, [O Muhammad], are those who listen to you, until when they depart from you, they say to those who were given knowledge, "What has he said just now?" Those are the ones of whom Allah has sealed over their hearts and who have followed their [own] desires.
وَٱلَّذِينَ ٱهْتَدَوْا۟ زَادَهُمْ هُدًۭى وَءَاتَىٰهُمْ تَقْوَىٰهُمْ١٧
And those who are guided - He increases them in guidance and gives them their righteousness.
فَهَلْ يَنظُرُونَ إِلَّا ٱلسَّاعَةَ أَن تَأْتِيَهُم بَغْتَةًۭ ۖ فَقَدْ جَآءَ أَشْرَاطُهَا ۚ فَأَنَّىٰ لَهُمْ إِذَا جَآءَتْهُمْ ذِكْرَىٰهُمْ١٨
Then do they await except that the Hour should come upon them unexpectedly? But already there have come [some of] its indications. Then what good to them, when it has come, will be their remembrance?
فَٱعْلَمْ أَنَّهُۥ لَآ إِلَٰهَ إِلَّا ٱللَّهُ وَٱسْتَغْفِرْ لِذَنۢبِكَ وَلِلْمُؤْمِنِينَ وَٱلْمُؤْمِنَٰتِ ۗ وَٱللَّهُ يَعْلَمُ مُتَقَلَّبَكُمْ وَمَثْوَىٰكُمْ١٩
So know, [O Muhammad], that there is no deity except Allah and ask forgiveness for your sin and for the believing men and believing women. And Allah knows of your movement and your resting place.
Isha
Imam: Yasser Al-Dosari
Read the passage · Ar-Rahmaan 46–78
وَلِمَنْ خَافَ مَقَامَ رَبِّهِۦ جَنَّتَانِ٤٦
But for he who has feared the position of his Lord are two gardens -
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ٤٧
So which of the favors of your Lord would you deny? -
ذَوَاتَآ أَفْنَانٍۢ٤٨
Having [spreading] branches.
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ٤٩
So which of the favors of your Lord would you deny?
فِيهِمَا عَيْنَانِ تَجْرِيَانِ٥٠
In both of them are two springs, flowing.
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ٥١
So which of the favors of your Lord would you deny?
فِيهِمَا مِن كُلِّ فَٰكِهَةٍۢ زَوْجَانِ٥٢
In both of them are of every fruit, two kinds.
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ٥٣
So which of the favors of your Lord would you deny?
مُتَّكِـِٔينَ عَلَىٰ فُرُشٍۭ بَطَآئِنُهَا مِنْ إِسْتَبْرَقٍۢ ۚ وَجَنَى ٱلْجَنَّتَيْنِ دَانٍۢ٥٤
[They are] reclining on beds whose linings are of silk brocade, and the fruit of the two gardens is hanging low.
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ٥٥
So which of the favors of your Lord would you deny?
فِيهِنَّ قَٰصِرَٰتُ ٱلطَّرْفِ لَمْ يَطْمِثْهُنَّ إِنسٌۭ قَبْلَهُمْ وَلَا جَآنٌّۭ٥٦
In them are women limiting [their] glances, untouched before them by man or jinni -
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ٥٧
So which of the favors of your Lord would you deny? -
كَأَنَّهُنَّ ٱلْيَاقُوتُ وَٱلْمَرْجَانُ٥٨
As if they were rubies and coral.
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ٥٩
So which of the favors of your Lord would you deny?
هَلْ جَزَآءُ ٱلْإِحْسَٰنِ إِلَّا ٱلْإِحْسَٰنُ٦٠
Is the reward for good [anything] but good?
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ٦١
So which of the favors of your Lord would you deny?
وَمِن دُونِهِمَا جَنَّتَانِ٦٢
And below them both [in excellence] are two [other] gardens -
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ٦٣
So which of the favors of your Lord would you deny? -
مُدْهَآمَّتَانِ٦٤
Dark green [in color].
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ٦٥
So which of the favors of your Lord would you deny?
فِيهِمَا عَيْنَانِ نَضَّاخَتَانِ٦٦
In both of them are two springs, spouting.
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ٦٧
So which of the favors of your Lord would you deny?
فِيهِمَا فَٰكِهَةٌۭ وَنَخْلٌۭ وَرُمَّانٌۭ٦٨
In both of them are fruit and palm trees and pomegranates.
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ٦٩
So which of the favors of your Lord would you deny?
فِيهِنَّ خَيْرَٰتٌ حِسَانٌۭ٧٠
In them are good and beautiful women -
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ٧١
So which of the favors of your Lord would you deny? -
حُورٌۭ مَّقْصُورَٰتٌۭ فِى ٱلْخِيَامِ٧٢
Fair ones reserved in pavilions -
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ٧٣
So which of the favors of your Lord would you deny? -
لَمْ يَطْمِثْهُنَّ إِنسٌۭ قَبْلَهُمْ وَلَا جَآنٌّۭ٧٤
Untouched before them by man or jinni -
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ٧٥
So which of the favors of your Lord would you deny? -
مُتَّكِـِٔينَ عَلَىٰ رَفْرَفٍ خُضْرٍۢ وَعَبْقَرِىٍّ حِسَانٍۢ٧٦
Reclining on green cushions and beautiful fine carpets.
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ٧٧
So which of the favors of your Lord would you deny?
تَبَٰرَكَ ٱسْمُ رَبِّكَ ذِى ٱلْجَلَٰلِ وَٱلْإِكْرَامِ٧٨
Blessed is the name of your Lord, Owner of Majesty and Honor.
Dhuhr and Asr are prayed silently. The live tracker's ayat begin on 25 September 2026; for earlier days this page shows the Haramain library's records.
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Where this comes from
Each prayer's imam, passage and recording are listed by the Haramain library, Tilawat al-Haramain (tilawatalharamain.com), usually within a few hours of the prayer. Its titles are written by hand; Hasanah reads the surahs and ayat from them.
The ayat by rak'ah come from Hasanah's live tracker, which listens to the Quran channel's broadcast from the Haram and names each ayah as it is recited. It has kept them since 25 September 2026. It can miss an ayah or mishear one, so a passage it heard may be a little shorter or longer than the one recited.
Dhuhr and Asr are prayed silently, so there is no recitation to show for them. Times are calculated for Makkah by the Umm al-Qura method.