MASJID AL-HARAM
The prayers in Makkah on 26 December 2025
Friday 26 December 20256 Rajab 1447 AH
| Prayer | Recited | Imam |
|---|---|---|
| Fajr05:34 | Al-Kahf 60–82 | Yasser Al-Dosari |
| Jumu'ah12:21 | Al-A'laa and Al-Ghaashiya | Abdul Rahman Al-Sudais |
| Maghrib17:46 | An-Nasr and Al-Masad | Al-Waleed Al-Shamsan |
| Isha19:16 | Al-Kahf 99–110 | Abdul Rahman Al-Sudais |
Fajr
Imam: Yasser Al-Dosari
Read the passage · Al-Kahf 60–82
وَإِذْ قَالَ مُوسَىٰ لِفَتَىٰهُ لَآ أَبْرَحُ حَتَّىٰٓ أَبْلُغَ مَجْمَعَ ٱلْبَحْرَيْنِ أَوْ أَمْضِىَ حُقُبًۭا٦٠
And [mention] when Moses said to his servant, "I will not cease [traveling] until I reach the junction of the two seas or continue for a long period."
فَلَمَّا بَلَغَا مَجْمَعَ بَيْنِهِمَا نَسِيَا حُوتَهُمَا فَٱتَّخَذَ سَبِيلَهُۥ فِى ٱلْبَحْرِ سَرَبًۭا٦١
But when they reached the junction between them, they forgot their fish, and it took its course into the sea, slipping away.
فَلَمَّا جَاوَزَا قَالَ لِفَتَىٰهُ ءَاتِنَا غَدَآءَنَا لَقَدْ لَقِينَا مِن سَفَرِنَا هَٰذَا نَصَبًۭا٦٢
So when they had passed beyond it, [Moses] said to his boy, "Bring us our morning meal. We have certainly suffered in this, our journey, [much] fatigue."
قَالَ أَرَءَيْتَ إِذْ أَوَيْنَآ إِلَى ٱلصَّخْرَةِ فَإِنِّى نَسِيتُ ٱلْحُوتَ وَمَآ أَنسَىٰنِيهُ إِلَّا ٱلشَّيْطَٰنُ أَنْ أَذْكُرَهُۥ ۚ وَٱتَّخَذَ سَبِيلَهُۥ فِى ٱلْبَحْرِ عَجَبًۭا٦٣
He said, "Did you see when we retired to the rock? Indeed, I forgot [there] the fish. And none made me forget it except Satan - that I should mention it. And it took its course into the sea amazingly".
قَالَ ذَٰلِكَ مَا كُنَّا نَبْغِ ۚ فَٱرْتَدَّا عَلَىٰٓ ءَاثَارِهِمَا قَصَصًۭا٦٤
[Moses] said, "That is what we were seeking." So they returned, following their footprints.
فَوَجَدَا عَبْدًۭا مِّنْ عِبَادِنَآ ءَاتَيْنَٰهُ رَحْمَةًۭ مِّنْ عِندِنَا وَعَلَّمْنَٰهُ مِن لَّدُنَّا عِلْمًۭا٦٥
And they found a servant from among Our servants to whom we had given mercy from us and had taught him from Us a [certain] knowledge.
قَالَ لَهُۥ مُوسَىٰ هَلْ أَتَّبِعُكَ عَلَىٰٓ أَن تُعَلِّمَنِ مِمَّا عُلِّمْتَ رُشْدًۭا٦٦
Moses said to him, "May I follow you on [the condition] that you teach me from what you have been taught of sound judgement?"
قَالَ إِنَّكَ لَن تَسْتَطِيعَ مَعِىَ صَبْرًۭا٦٧
He said, "Indeed, with me you will never be able to have patience.
وَكَيْفَ تَصْبِرُ عَلَىٰ مَا لَمْ تُحِطْ بِهِۦ خُبْرًۭا٦٨
And how can you have patience for what you do not encompass in knowledge?"
قَالَ سَتَجِدُنِىٓ إِن شَآءَ ٱللَّهُ صَابِرًۭا وَلَآ أَعْصِى لَكَ أَمْرًۭا٦٩
[Moses] said, "You will find me, if Allah wills, patient, and I will not disobey you in [any] order."
قَالَ فَإِنِ ٱتَّبَعْتَنِى فَلَا تَسْـَٔلْنِى عَن شَىْءٍ حَتَّىٰٓ أُحْدِثَ لَكَ مِنْهُ ذِكْرًۭا٧٠
He said, "Then if you follow me, do not ask me about anything until I make to you about it mention."
فَٱنطَلَقَا حَتَّىٰٓ إِذَا رَكِبَا فِى ٱلسَّفِينَةِ خَرَقَهَا ۖ قَالَ أَخَرَقْتَهَا لِتُغْرِقَ أَهْلَهَا لَقَدْ جِئْتَ شَيْـًٔا إِمْرًۭا٧١
So they set out, until when they had embarked on the ship, al-Khidh r tore it open. [Moses] said, "Have you torn it open to drown its people? You have certainly done a grave thing."
قَالَ أَلَمْ أَقُلْ إِنَّكَ لَن تَسْتَطِيعَ مَعِىَ صَبْرًۭا٧٢
[Al-Khidh r] said, "Did I not say that with me you would never be able to have patience?"
قَالَ لَا تُؤَاخِذْنِى بِمَا نَسِيتُ وَلَا تُرْهِقْنِى مِنْ أَمْرِى عُسْرًۭا٧٣
[Moses] said, "Do not blame me for what I forgot and do not cover me in my matter with difficulty."
فَٱنطَلَقَا حَتَّىٰٓ إِذَا لَقِيَا غُلَٰمًۭا فَقَتَلَهُۥ قَالَ أَقَتَلْتَ نَفْسًۭا زَكِيَّةًۢ بِغَيْرِ نَفْسٍۢ لَّقَدْ جِئْتَ شَيْـًۭٔا نُّكْرًۭا٧٤
So they set out, until when they met a boy, al-Khidh r killed him. [Moses] said, "Have you killed a pure soul for other than [having killed] a soul? You have certainly done a deplorable thing."
۞ قَالَ أَلَمْ أَقُل لَّكَ إِنَّكَ لَن تَسْتَطِيعَ مَعِىَ صَبْرًۭا٧٥
[Al-Khidh r] said, "Did I not tell you that with me you would never be able to have patience?"
قَالَ إِن سَأَلْتُكَ عَن شَىْءٍۭ بَعْدَهَا فَلَا تُصَٰحِبْنِى ۖ قَدْ بَلَغْتَ مِن لَّدُنِّى عُذْرًۭا٧٦
[Moses] said, "If I should ask you about anything after this, then do not keep me as a companion. You have obtained from me an excuse."
فَٱنطَلَقَا حَتَّىٰٓ إِذَآ أَتَيَآ أَهْلَ قَرْيَةٍ ٱسْتَطْعَمَآ أَهْلَهَا فَأَبَوْا۟ أَن يُضَيِّفُوهُمَا فَوَجَدَا فِيهَا جِدَارًۭا يُرِيدُ أَن يَنقَضَّ فَأَقَامَهُۥ ۖ قَالَ لَوْ شِئْتَ لَتَّخَذْتَ عَلَيْهِ أَجْرًۭا٧٧
So they set out, until when they came to the people of a town, they asked its people for food, but they refused to offer them hospitality. And they found therein a wall about to collapse, so al-Khidh r restored it. [Moses] said, "If you wished, you could have taken for it a payment."
قَالَ هَٰذَا فِرَاقُ بَيْنِى وَبَيْنِكَ ۚ سَأُنَبِّئُكَ بِتَأْوِيلِ مَا لَمْ تَسْتَطِع عَّلَيْهِ صَبْرًا٧٨
[Al-Khidh r] said, "This is parting between me and you. I will inform you of the interpretation of that about which you could not have patience.
أَمَّا ٱلسَّفِينَةُ فَكَانَتْ لِمَسَٰكِينَ يَعْمَلُونَ فِى ٱلْبَحْرِ فَأَرَدتُّ أَنْ أَعِيبَهَا وَكَانَ وَرَآءَهُم مَّلِكٌۭ يَأْخُذُ كُلَّ سَفِينَةٍ غَصْبًۭا٧٩
As for the ship, it belonged to poor people working at sea. So I intended to cause defect in it as there was after them a king who seized every [good] ship by force.
وَأَمَّا ٱلْغُلَٰمُ فَكَانَ أَبَوَاهُ مُؤْمِنَيْنِ فَخَشِينَآ أَن يُرْهِقَهُمَا طُغْيَٰنًۭا وَكُفْرًۭا٨٠
And as for the boy, his parents were believers, and we feared that he would overburden them by transgression and disbelief.
فَأَرَدْنَآ أَن يُبْدِلَهُمَا رَبُّهُمَا خَيْرًۭا مِّنْهُ زَكَوٰةًۭ وَأَقْرَبَ رُحْمًۭا٨١
So we intended that their Lord should substitute for them one better than him in purity and nearer to mercy.
وَأَمَّا ٱلْجِدَارُ فَكَانَ لِغُلَٰمَيْنِ يَتِيمَيْنِ فِى ٱلْمَدِينَةِ وَكَانَ تَحْتَهُۥ كَنزٌۭ لَّهُمَا وَكَانَ أَبُوهُمَا صَٰلِحًۭا فَأَرَادَ رَبُّكَ أَن يَبْلُغَآ أَشُدَّهُمَا وَيَسْتَخْرِجَا كَنزَهُمَا رَحْمَةًۭ مِّن رَّبِّكَ ۚ وَمَا فَعَلْتُهُۥ عَنْ أَمْرِى ۚ ذَٰلِكَ تَأْوِيلُ مَا لَمْ تَسْطِع عَّلَيْهِ صَبْرًۭا٨٢
And as for the wall, it belonged to two orphan boys in the city, and there was beneath it a treasure for them, and their father had been righteous. So your Lord intended that they reach maturity and extract their treasure, as a mercy from your Lord. And I did it not of my own accord. That is the interpretation of that about which you could not have patience."
Jumu'ah
Al-A'laa and Al-Ghaashiya
Imam: Abdul Rahman Al-Sudais
Read the passage · Al-A'laa
بِسْمِ ٱللَّهِ ٱلرَّحْمَٰنِ ٱلرَّحِيمِ
سَبِّحِ ٱسْمَ رَبِّكَ ٱلْأَعْلَى١
Exalt the name of your Lord, the Most High,
ٱلَّذِى خَلَقَ فَسَوَّىٰ٢
Who created and proportioned
وَٱلَّذِى قَدَّرَ فَهَدَىٰ٣
And who destined and [then] guided
وَٱلَّذِىٓ أَخْرَجَ ٱلْمَرْعَىٰ٤
And who brings out the pasture
فَجَعَلَهُۥ غُثَآءً أَحْوَىٰ٥
And [then] makes it black stubble.
سَنُقْرِئُكَ فَلَا تَنسَىٰٓ٦
We will make you recite, [O Muhammad], and you will not forget,
إِلَّا مَا شَآءَ ٱللَّهُ ۚ إِنَّهُۥ يَعْلَمُ ٱلْجَهْرَ وَمَا يَخْفَىٰ٧
Except what Allah should will. Indeed, He knows what is declared and what is hidden.
وَنُيَسِّرُكَ لِلْيُسْرَىٰ٨
And We will ease you toward ease.
فَذَكِّرْ إِن نَّفَعَتِ ٱلذِّكْرَىٰ٩
So remind, if the reminder should benefit;
سَيَذَّكَّرُ مَن يَخْشَىٰ١٠
He who fears [Allah] will be reminded.
وَيَتَجَنَّبُهَا ٱلْأَشْقَى١١
But the wretched one will avoid it -
ٱلَّذِى يَصْلَى ٱلنَّارَ ٱلْكُبْرَىٰ١٢
[He] who will [enter and] burn in the greatest Fire,
ثُمَّ لَا يَمُوتُ فِيهَا وَلَا يَحْيَىٰ١٣
Neither dying therein nor living.
قَدْ أَفْلَحَ مَن تَزَكَّىٰ١٤
He has certainly succeeded who purifies himself
وَذَكَرَ ٱسْمَ رَبِّهِۦ فَصَلَّىٰ١٥
And mentions the name of his Lord and prays.
بَلْ تُؤْثِرُونَ ٱلْحَيَوٰةَ ٱلدُّنْيَا١٦
But you prefer the worldly life,
وَٱلْءَاخِرَةُ خَيْرٌۭ وَأَبْقَىٰٓ١٧
While the Hereafter is better and more enduring.
إِنَّ هَٰذَا لَفِى ٱلصُّحُفِ ٱلْأُولَىٰ١٨
Indeed, this is in the former scriptures,
صُحُفِ إِبْرَٰهِيمَ وَمُوسَىٰ١٩
The scriptures of Abraham and Moses.
Read the passage · Al-Ghaashiya
بِسْمِ ٱللَّهِ ٱلرَّحْمَٰنِ ٱلرَّحِيمِ
هَلْ أَتَىٰكَ حَدِيثُ ٱلْغَٰشِيَةِ١
Has there reached you the report of the Overwhelming [event]?
وُجُوهٌۭ يَوْمَئِذٍ خَٰشِعَةٌ٢
[Some] faces, that Day, will be humbled,
عَامِلَةٌۭ نَّاصِبَةٌۭ٣
Working [hard] and exhausted.
تَصْلَىٰ نَارًا حَامِيَةًۭ٤
They will [enter to] burn in an intensely hot Fire.
تُسْقَىٰ مِنْ عَيْنٍ ءَانِيَةٍۢ٥
They will be given drink from a boiling spring.
لَّيْسَ لَهُمْ طَعَامٌ إِلَّا مِن ضَرِيعٍۢ٦
For them there will be no food except from a poisonous, thorny plant
لَّا يُسْمِنُ وَلَا يُغْنِى مِن جُوعٍۢ٧
Which neither nourishes nor avails against hunger.
وُجُوهٌۭ يَوْمَئِذٍۢ نَّاعِمَةٌۭ٨
[Other] faces, that Day, will show pleasure.
لِّسَعْيِهَا رَاضِيَةٌۭ٩
With their effort [they are] satisfied
فِى جَنَّةٍ عَالِيَةٍۢ١٠
In an elevated garden,
لَّا تَسْمَعُ فِيهَا لَٰغِيَةًۭ١١
Wherein they will hear no unsuitable speech.
فِيهَا عَيْنٌۭ جَارِيَةٌۭ١٢
Within it is a flowing spring.
فِيهَا سُرُرٌۭ مَّرْفُوعَةٌۭ١٣
Within it are couches raised high
وَأَكْوَابٌۭ مَّوْضُوعَةٌۭ١٤
And cups put in place
وَنَمَارِقُ مَصْفُوفَةٌۭ١٥
And cushions lined up
وَزَرَابِىُّ مَبْثُوثَةٌ١٦
And carpets spread around.
أَفَلَا يَنظُرُونَ إِلَى ٱلْإِبِلِ كَيْفَ خُلِقَتْ١٧
Then do they not look at the camels - how they are created?
وَإِلَى ٱلسَّمَآءِ كَيْفَ رُفِعَتْ١٨
And at the sky - how it is raised?
وَإِلَى ٱلْجِبَالِ كَيْفَ نُصِبَتْ١٩
And at the mountains - how they are erected?
وَإِلَى ٱلْأَرْضِ كَيْفَ سُطِحَتْ٢٠
And at the earth - how it is spread out?
فَذَكِّرْ إِنَّمَآ أَنتَ مُذَكِّرٌۭ٢١
So remind, [O Muhammad]; you are only a reminder.
لَّسْتَ عَلَيْهِم بِمُصَيْطِرٍ٢٢
You are not over them a controller.
إِلَّا مَن تَوَلَّىٰ وَكَفَرَ٢٣
However, he who turns away and disbelieves -
فَيُعَذِّبُهُ ٱللَّهُ ٱلْعَذَابَ ٱلْأَكْبَرَ٢٤
Then Allah will punish him with the greatest punishment.
إِنَّ إِلَيْنَآ إِيَابَهُمْ٢٥
Indeed, to Us is their return.
ثُمَّ إِنَّ عَلَيْنَا حِسَابَهُم٢٦
Then indeed, upon Us is their account.
Maghrib
Imam: Al-Waleed Al-Shamsan
Read the passage · An-Nasr
بِسْمِ ٱللَّهِ ٱلرَّحْمَٰنِ ٱلرَّحِيمِ
إِذَا جَآءَ نَصْرُ ٱللَّهِ وَٱلْفَتْحُ١
When the victory of Allah has come and the conquest,
وَرَأَيْتَ ٱلنَّاسَ يَدْخُلُونَ فِى دِينِ ٱللَّهِ أَفْوَاجًۭا٢
And you see the people entering into the religion of Allah in multitudes,
فَسَبِّحْ بِحَمْدِ رَبِّكَ وَٱسْتَغْفِرْهُ ۚ إِنَّهُۥ كَانَ تَوَّابًۢا٣
Then exalt [Him] with praise of your Lord and ask forgiveness of Him. Indeed, He is ever Accepting of repentance.
Read the passage · Al-Masad
بِسْمِ ٱللَّهِ ٱلرَّحْمَٰنِ ٱلرَّحِيمِ
تَبَّتْ يَدَآ أَبِى لَهَبٍۢ وَتَبَّ١
May the hands of Abu Lahab be ruined, and ruined is he.
مَآ أَغْنَىٰ عَنْهُ مَالُهُۥ وَمَا كَسَبَ٢
His wealth will not avail him or that which he gained.
سَيَصْلَىٰ نَارًۭا ذَاتَ لَهَبٍۢ٣
He will [enter to] burn in a Fire of [blazing] flame
وَٱمْرَأَتُهُۥ حَمَّالَةَ ٱلْحَطَبِ٤
And his wife [as well] - the carrier of firewood.
فِى جِيدِهَا حَبْلٌۭ مِّن مَّسَدٍۭ٥
Around her neck is a rope of [twisted] fiber.
Isha
Imam: Abdul Rahman Al-Sudais
Read the passage · Al-Kahf 99–110
۞ وَتَرَكْنَا بَعْضَهُمْ يَوْمَئِذٍۢ يَمُوجُ فِى بَعْضٍۢ ۖ وَنُفِخَ فِى ٱلصُّورِ فَجَمَعْنَٰهُمْ جَمْعًۭا٩٩
And We will leave them that day surging over each other, and [then] the Horn will be blown, and We will assemble them in [one] assembly.
وَعَرَضْنَا جَهَنَّمَ يَوْمَئِذٍۢ لِّلْكَٰفِرِينَ عَرْضًا١٠٠
And We will present Hell that Day to the Disbelievers, on display -
ٱلَّذِينَ كَانَتْ أَعْيُنُهُمْ فِى غِطَآءٍ عَن ذِكْرِى وَكَانُوا۟ لَا يَسْتَطِيعُونَ سَمْعًا١٠١
Those whose eyes had been within a cover [removed] from My remembrance, and they were not able to hear.
أَفَحَسِبَ ٱلَّذِينَ كَفَرُوٓا۟ أَن يَتَّخِذُوا۟ عِبَادِى مِن دُونِىٓ أَوْلِيَآءَ ۚ إِنَّآ أَعْتَدْنَا جَهَنَّمَ لِلْكَٰفِرِينَ نُزُلًۭا١٠٢
Then do those who disbelieve think that they can take My servants instead of Me as allies? Indeed, We have prepared Hell for the disbelievers as a lodging.
قُلْ هَلْ نُنَبِّئُكُم بِٱلْأَخْسَرِينَ أَعْمَٰلًا١٠٣
Say, [O Muhammad], "Shall we [believers] inform you of the greatest losers as to [their] deeds?
ٱلَّذِينَ ضَلَّ سَعْيُهُمْ فِى ٱلْحَيَوٰةِ ٱلدُّنْيَا وَهُمْ يَحْسَبُونَ أَنَّهُمْ يُحْسِنُونَ صُنْعًا١٠٤
[They are] those whose effort is lost in worldly life, while they think that they are doing well in work."
أُو۟لَٰٓئِكَ ٱلَّذِينَ كَفَرُوا۟ بِـَٔايَٰتِ رَبِّهِمْ وَلِقَآئِهِۦ فَحَبِطَتْ أَعْمَٰلُهُمْ فَلَا نُقِيمُ لَهُمْ يَوْمَ ٱلْقِيَٰمَةِ وَزْنًۭا١٠٥
Those are the ones who disbelieve in the verses of their Lord and in [their] meeting Him, so their deeds have become worthless; and We will not assign to them on the Day of Resurrection any importance.
ذَٰلِكَ جَزَآؤُهُمْ جَهَنَّمُ بِمَا كَفَرُوا۟ وَٱتَّخَذُوٓا۟ ءَايَٰتِى وَرُسُلِى هُزُوًا١٠٦
That is their recompense - Hell - for what they denied and [because] they took My signs and My messengers in ridicule.
إِنَّ ٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّٰلِحَٰتِ كَانَتْ لَهُمْ جَنَّٰتُ ٱلْفِرْدَوْسِ نُزُلًا١٠٧
Indeed, those who have believed and done righteous deeds - they will have the Gardens of Paradise as a lodging,
خَٰلِدِينَ فِيهَا لَا يَبْغُونَ عَنْهَا حِوَلًۭا١٠٨
Wherein they abide eternally. They will not desire from it any transfer.
قُل لَّوْ كَانَ ٱلْبَحْرُ مِدَادًۭا لِّكَلِمَٰتِ رَبِّى لَنَفِدَ ٱلْبَحْرُ قَبْلَ أَن تَنفَدَ كَلِمَٰتُ رَبِّى وَلَوْ جِئْنَا بِمِثْلِهِۦ مَدَدًۭا١٠٩
Say, "If the sea were ink for [writing] the words of my Lord, the sea would be exhausted before the words of my Lord were exhausted, even if We brought the like of it as a supplement."
قُلْ إِنَّمَآ أَنَا۠ بَشَرٌۭ مِّثْلُكُمْ يُوحَىٰٓ إِلَىَّ أَنَّمَآ إِلَٰهُكُمْ إِلَٰهٌۭ وَٰحِدٌۭ ۖ فَمَن كَانَ يَرْجُوا۟ لِقَآءَ رَبِّهِۦ فَلْيَعْمَلْ عَمَلًۭا صَٰلِحًۭا وَلَا يُشْرِكْ بِعِبَادَةِ رَبِّهِۦٓ أَحَدًۢا١١٠
Say, "I am only a man like you, to whom has been revealed that your god is one God. So whoever would hope for the meeting with his Lord - let him do righteous work and not associate in the worship of his Lord anyone."
Dhuhr and Asr are prayed silently. The live tracker's ayat begin on 25 September 2026; for earlier days this page shows the Haramain library's records.
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Where this comes from
Each prayer's imam, passage and recording are listed by the Haramain library, Tilawat al-Haramain (tilawatalharamain.com), usually within a few hours of the prayer. Its titles are written by hand; Hasanah reads the surahs and ayat from them.
The ayat by rak'ah come from Hasanah's live tracker, which listens to the Quran channel's broadcast from the Haram and names each ayah as it is recited. It has kept them since 25 September 2026. It can miss an ayah or mishear one, so a passage it heard may be a little shorter or longer than the one recited.
Dhuhr and Asr are prayed silently, so there is no recitation to show for them. Times are calculated for Makkah by the Umm al-Qura method.