MASJID AL-HARAM
The prayers in Makkah on 29 March 2026
Sunday 29 March 202610 Shawwal 1447 AH
| Prayer | Recited | Imam |
|---|---|---|
| Fajr04:59 | Az-Zumar 1–10 | Badr Al-Turki |
| Maghrib18:34 | At-Tin and Quraish | Al-Waleed Al-Shamsan |
| Isha20:04 | Al-Lail and At-Takaathur | Yasser Al-Dosari |
Fajr
Imam: Badr Al-Turki
Read the passage · Az-Zumar 1–10
بِسْمِ ٱللَّهِ ٱلرَّحْمَٰنِ ٱلرَّحِيمِ
تَنزِيلُ ٱلْكِتَٰبِ مِنَ ٱللَّهِ ٱلْعَزِيزِ ٱلْحَكِيمِ١
The revelation of the Qur'an is from Allah, the Exalted in Might, the Wise.
إِنَّآ أَنزَلْنَآ إِلَيْكَ ٱلْكِتَٰبَ بِٱلْحَقِّ فَٱعْبُدِ ٱللَّهَ مُخْلِصًۭا لَّهُ ٱلدِّينَ٢
Indeed, We have sent down to you the Book, [O Muhammad], in truth. So worship Allah, [being] sincere to Him in religion.
أَلَا لِلَّهِ ٱلدِّينُ ٱلْخَالِصُ ۚ وَٱلَّذِينَ ٱتَّخَذُوا۟ مِن دُونِهِۦٓ أَوْلِيَآءَ مَا نَعْبُدُهُمْ إِلَّا لِيُقَرِّبُونَآ إِلَى ٱللَّهِ زُلْفَىٰٓ إِنَّ ٱللَّهَ يَحْكُمُ بَيْنَهُمْ فِى مَا هُمْ فِيهِ يَخْتَلِفُونَ ۗ إِنَّ ٱللَّهَ لَا يَهْدِى مَنْ هُوَ كَٰذِبٌۭ كَفَّارٌۭ٣
Unquestionably, for Allah is the pure religion. And those who take protectors besides Him [say], "We only worship them that they may bring us nearer to Allah in position." Indeed, Allah will judge between them concerning that over which they differ. Indeed, Allah does not guide he who is a liar and [confirmed] disbeliever.
لَّوْ أَرَادَ ٱللَّهُ أَن يَتَّخِذَ وَلَدًۭا لَّٱصْطَفَىٰ مِمَّا يَخْلُقُ مَا يَشَآءُ ۚ سُبْحَٰنَهُۥ ۖ هُوَ ٱللَّهُ ٱلْوَٰحِدُ ٱلْقَهَّارُ٤
If Allah had intended to take a son, He could have chosen from what He creates whatever He willed. Exalted is He; He is Allah, the One, the Prevailing.
خَلَقَ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضَ بِٱلْحَقِّ ۖ يُكَوِّرُ ٱلَّيْلَ عَلَى ٱلنَّهَارِ وَيُكَوِّرُ ٱلنَّهَارَ عَلَى ٱلَّيْلِ ۖ وَسَخَّرَ ٱلشَّمْسَ وَٱلْقَمَرَ ۖ كُلٌّۭ يَجْرِى لِأَجَلٍۢ مُّسَمًّى ۗ أَلَا هُوَ ٱلْعَزِيزُ ٱلْغَفَّٰرُ٥
He created the heavens and earth in truth. He wraps the night over the day and wraps the day over the night and has subjected the sun and the moon, each running [its course] for a specified term. Unquestionably, He is the Exalted in Might, the Perpetual Forgiver.
خَلَقَكُم مِّن نَّفْسٍۢ وَٰحِدَةٍۢ ثُمَّ جَعَلَ مِنْهَا زَوْجَهَا وَأَنزَلَ لَكُم مِّنَ ٱلْأَنْعَٰمِ ثَمَٰنِيَةَ أَزْوَٰجٍۢ ۚ يَخْلُقُكُمْ فِى بُطُونِ أُمَّهَٰتِكُمْ خَلْقًۭا مِّنۢ بَعْدِ خَلْقٍۢ فِى ظُلُمَٰتٍۢ ثَلَٰثٍۢ ۚ ذَٰلِكُمُ ٱللَّهُ رَبُّكُمْ لَهُ ٱلْمُلْكُ ۖ لَآ إِلَٰهَ إِلَّا هُوَ ۖ فَأَنَّىٰ تُصْرَفُونَ٦
He created you from one soul. Then He made from it its mate, and He produced for you from the grazing livestock eight mates. He creates you in the wombs of your mothers, creation after creation, within three darknesses. That is Allah, your Lord; to Him belongs dominion. There is no deity except Him, so how are you averted?
إِن تَكْفُرُوا۟ فَإِنَّ ٱللَّهَ غَنِىٌّ عَنكُمْ ۖ وَلَا يَرْضَىٰ لِعِبَادِهِ ٱلْكُفْرَ ۖ وَإِن تَشْكُرُوا۟ يَرْضَهُ لَكُمْ ۗ وَلَا تَزِرُ وَازِرَةٌۭ وِزْرَ أُخْرَىٰ ۗ ثُمَّ إِلَىٰ رَبِّكُم مَّرْجِعُكُمْ فَيُنَبِّئُكُم بِمَا كُنتُمْ تَعْمَلُونَ ۚ إِنَّهُۥ عَلِيمٌۢ بِذَاتِ ٱلصُّدُورِ٧
If you disbelieve - indeed, Allah is Free from need of you. And He does not approve for His servants disbelief. And if you are grateful, He approves it for you; and no bearer of burdens will bear the burden of another. Then to your Lord is your return, and He will inform you about what you used to do. Indeed, He is Knowing of that within the breasts.
۞ وَإِذَا مَسَّ ٱلْإِنسَٰنَ ضُرٌّۭ دَعَا رَبَّهُۥ مُنِيبًا إِلَيْهِ ثُمَّ إِذَا خَوَّلَهُۥ نِعْمَةًۭ مِّنْهُ نَسِىَ مَا كَانَ يَدْعُوٓا۟ إِلَيْهِ مِن قَبْلُ وَجَعَلَ لِلَّهِ أَندَادًۭا لِّيُضِلَّ عَن سَبِيلِهِۦ ۚ قُلْ تَمَتَّعْ بِكُفْرِكَ قَلِيلًا ۖ إِنَّكَ مِنْ أَصْحَٰبِ ٱلنَّارِ٨
And when adversity touches man, he calls upon his Lord, turning to Him [alone]; then when He bestows on him a favor from Himself, he forgets Him whom he called upon before, and he attributes to Allah equals to mislead [people] from His way. Say, "Enjoy your disbelief for a little; indeed, you are of the companions of the Fire."
أَمَّنْ هُوَ قَٰنِتٌ ءَانَآءَ ٱلَّيْلِ سَاجِدًۭا وَقَآئِمًۭا يَحْذَرُ ٱلْءَاخِرَةَ وَيَرْجُوا۟ رَحْمَةَ رَبِّهِۦ ۗ قُلْ هَلْ يَسْتَوِى ٱلَّذِينَ يَعْلَمُونَ وَٱلَّذِينَ لَا يَعْلَمُونَ ۗ إِنَّمَا يَتَذَكَّرُ أُو۟لُوا۟ ٱلْأَلْبَٰبِ٩
Is one who is devoutly obedient during periods of the night, prostrating and standing [in prayer], fearing the Hereafter and hoping for the mercy of his Lord, [like one who does not]? Say, "Are those who know equal to those who do not know?" Only they will remember [who are] people of understanding.
قُلْ يَٰعِبَادِ ٱلَّذِينَ ءَامَنُوا۟ ٱتَّقُوا۟ رَبَّكُمْ ۚ لِلَّذِينَ أَحْسَنُوا۟ فِى هَٰذِهِ ٱلدُّنْيَا حَسَنَةٌۭ ۗ وَأَرْضُ ٱللَّهِ وَٰسِعَةٌ ۗ إِنَّمَا يُوَفَّى ٱلصَّٰبِرُونَ أَجْرَهُم بِغَيْرِ حِسَابٍۢ١٠
Say, "O My servants who have believed, fear your Lord. For those who do good in this world is good, and the earth of Allah is spacious. Indeed, the patient will be given their reward without account."
Maghrib
Imam: Al-Waleed Al-Shamsan
Read the passage · At-Tin
بِسْمِ ٱللَّهِ ٱلرَّحْمَٰنِ ٱلرَّحِيمِ
وَٱلتِّينِ وَٱلزَّيْتُونِ١
By the fig and the olive
وَطُورِ سِينِينَ٢
And [by] Mount Sinai
وَهَٰذَا ٱلْبَلَدِ ٱلْأَمِينِ٣
And [by] this secure city [Makkah],
لَقَدْ خَلَقْنَا ٱلْإِنسَٰنَ فِىٓ أَحْسَنِ تَقْوِيمٍۢ٤
We have certainly created man in the best of stature;
ثُمَّ رَدَدْنَٰهُ أَسْفَلَ سَٰفِلِينَ٥
Then We return him to the lowest of the low,
إِلَّا ٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّٰلِحَٰتِ فَلَهُمْ أَجْرٌ غَيْرُ مَمْنُونٍۢ٦
Except for those who believe and do righteous deeds, for they will have a reward uninterrupted.
فَمَا يُكَذِّبُكَ بَعْدُ بِٱلدِّينِ٧
So what yet causes you to deny the Recompense?
أَلَيْسَ ٱللَّهُ بِأَحْكَمِ ٱلْحَٰكِمِينَ٨
Is not Allah the most just of judges?
Read the passage · Quraish
بِسْمِ ٱللَّهِ ٱلرَّحْمَٰنِ ٱلرَّحِيمِ
لِإِيلَٰفِ قُرَيْشٍ١
For the accustomed security of the Quraysh -
إِۦلَٰفِهِمْ رِحْلَةَ ٱلشِّتَآءِ وَٱلصَّيْفِ٢
Their accustomed security [in] the caravan of winter and summer -
فَلْيَعْبُدُوا۟ رَبَّ هَٰذَا ٱلْبَيْتِ٣
Let them worship the Lord of this House,
ٱلَّذِىٓ أَطْعَمَهُم مِّن جُوعٍۢ وَءَامَنَهُم مِّنْ خَوْفٍۭ٤
Who has fed them, [saving them] from hunger and made them safe, [saving them] from fear.
Isha
Al-Lail and At-Takaathur
Imam: Yasser Al-Dosari
Read the passage · Al-Lail
بِسْمِ ٱللَّهِ ٱلرَّحْمَٰنِ ٱلرَّحِيمِ
وَٱلَّيْلِ إِذَا يَغْشَىٰ١
By the night when it covers
وَٱلنَّهَارِ إِذَا تَجَلَّىٰ٢
And [by] the day when it appears
وَمَا خَلَقَ ٱلذَّكَرَ وَٱلْأُنثَىٰٓ٣
And [by] He who created the male and female,
إِنَّ سَعْيَكُمْ لَشَتَّىٰ٤
Indeed, your efforts are diverse.
فَأَمَّا مَنْ أَعْطَىٰ وَٱتَّقَىٰ٥
As for he who gives and fears Allah
وَصَدَّقَ بِٱلْحُسْنَىٰ٦
And believes in the best [reward],
فَسَنُيَسِّرُهُۥ لِلْيُسْرَىٰ٧
We will ease him toward ease.
وَأَمَّا مَنۢ بَخِلَ وَٱسْتَغْنَىٰ٨
But as for he who withholds and considers himself free of need
وَكَذَّبَ بِٱلْحُسْنَىٰ٩
And denies the best [reward],
فَسَنُيَسِّرُهُۥ لِلْعُسْرَىٰ١٠
We will ease him toward difficulty.
وَمَا يُغْنِى عَنْهُ مَالُهُۥٓ إِذَا تَرَدَّىٰٓ١١
And what will his wealth avail him when he falls?
إِنَّ عَلَيْنَا لَلْهُدَىٰ١٢
Indeed, [incumbent] upon Us is guidance.
وَإِنَّ لَنَا لَلْءَاخِرَةَ وَٱلْأُولَىٰ١٣
And indeed, to Us belongs the Hereafter and the first [life].
فَأَنذَرْتُكُمْ نَارًۭا تَلَظَّىٰ١٤
So I have warned you of a Fire which is blazing.
لَا يَصْلَىٰهَآ إِلَّا ٱلْأَشْقَى١٥
None will [enter to] burn therein except the most wretched one.
ٱلَّذِى كَذَّبَ وَتَوَلَّىٰ١٦
Who had denied and turned away.
وَسَيُجَنَّبُهَا ٱلْأَتْقَى١٧
But the righteous one will avoid it -
ٱلَّذِى يُؤْتِى مَالَهُۥ يَتَزَكَّىٰ١٨
[He] who gives [from] his wealth to purify himself
وَمَا لِأَحَدٍ عِندَهُۥ مِن نِّعْمَةٍۢ تُجْزَىٰٓ١٩
And not [giving] for anyone who has [done him] a favor to be rewarded
إِلَّا ٱبْتِغَآءَ وَجْهِ رَبِّهِ ٱلْأَعْلَىٰ٢٠
But only seeking the countenance of his Lord, Most High.
وَلَسَوْفَ يَرْضَىٰ٢١
And he is going to be satisfied.
Read the passage · At-Takaathur
بِسْمِ ٱللَّهِ ٱلرَّحْمَٰنِ ٱلرَّحِيمِ
أَلْهَىٰكُمُ ٱلتَّكَاثُرُ١
Competition in [worldly] increase diverts you
حَتَّىٰ زُرْتُمُ ٱلْمَقَابِرَ٢
Until you visit the graveyards.
كَلَّا سَوْفَ تَعْلَمُونَ٣
No! You are going to know.
ثُمَّ كَلَّا سَوْفَ تَعْلَمُونَ٤
Then no! You are going to know.
كَلَّا لَوْ تَعْلَمُونَ عِلْمَ ٱلْيَقِينِ٥
No! If you only knew with knowledge of certainty...
لَتَرَوُنَّ ٱلْجَحِيمَ٦
You will surely see the Hellfire.
ثُمَّ لَتَرَوُنَّهَا عَيْنَ ٱلْيَقِينِ٧
Then you will surely see it with the eye of certainty.
ثُمَّ لَتُسْـَٔلُنَّ يَوْمَئِذٍ عَنِ ٱلنَّعِيمِ٨
Then you will surely be asked that Day about pleasure.
Dhuhr and Asr are prayed silently. The live tracker's ayat begin on 25 September 2026; for earlier days this page shows the Haramain library's records.
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Where this comes from
Each prayer's imam, passage and recording are listed by the Haramain library, Tilawat al-Haramain (tilawatalharamain.com), usually within a few hours of the prayer. Its titles are written by hand; Hasanah reads the surahs and ayat from them.
The ayat by rak'ah come from Hasanah's live tracker, which listens to the Quran channel's broadcast from the Haram and names each ayah as it is recited. It has kept them since 25 September 2026. It can miss an ayah or mishear one, so a passage it heard may be a little shorter or longer than the one recited.
Dhuhr and Asr are prayed silently, so there is no recitation to show for them. Times are calculated for Makkah by the Umm al-Qura method.