MASJID AL-HARAM
The prayers in Makkah on 18 September 2026
Friday 18 September 20267 Rabi' al-Thani 1448 AH
| Prayer | Recited | Imam |
|---|---|---|
| Fajr04:52 | As-Sajda and Al-Insaan Transcribed from the recording, ayah by ayah | Yasser Al-Dosari |
| Jumu'ah12:14 | At-Tin and Quraish Transcribed from the recording, ayah by ayah | Bandar Baleelah |
| Maghrib18:21 | Al-Balad and Al-Fil Transcribed from the recording, ayah by ayah | Faisal Ghazzawi |
| Isha19:51 | An-Noor 27–33 Transcribed from the recording, ayah by ayah | Badr Al-Turki |
Fajr
Rak'ah by rak'ahImam: Yasser Al-Dosari
Transcribed from the recording, ayah by ayah Rak'ah by rak'ah, from the recording
- Rak'ah 1As-Sajda 1–30
- Rak'ah 2Al-Insaan 1–31
Read the passage · As-Sajda
بِسْمِ ٱللَّهِ ٱلرَّحْمَٰنِ ٱلرَّحِيمِ
الٓمٓ١
Alif, Lam, Meem.
تَنزِيلُ ٱلْكِتَٰبِ لَا رَيْبَ فِيهِ مِن رَّبِّ ٱلْعَٰلَمِينَ٢
[This is] the revelation of the Book about which there is no doubt from the Lord of the worlds.
أَمْ يَقُولُونَ ٱفْتَرَىٰهُ ۚ بَلْ هُوَ ٱلْحَقُّ مِن رَّبِّكَ لِتُنذِرَ قَوْمًۭا مَّآ أَتَىٰهُم مِّن نَّذِيرٍۢ مِّن قَبْلِكَ لَعَلَّهُمْ يَهْتَدُونَ٣
Or do they say, "He invented it"? Rather, it is the truth from your Lord, [O Muhammad], that you may warn a people to whom no warner has come before you [so] perhaps they will be guided.
ٱللَّهُ ٱلَّذِى خَلَقَ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضَ وَمَا بَيْنَهُمَا فِى سِتَّةِ أَيَّامٍۢ ثُمَّ ٱسْتَوَىٰ عَلَى ٱلْعَرْشِ ۖ مَا لَكُم مِّن دُونِهِۦ مِن وَلِىٍّۢ وَلَا شَفِيعٍ ۚ أَفَلَا تَتَذَكَّرُونَ٤
It is Allah who created the heavens and the earth and whatever is between them in six days; then He established Himself above the Throne. You have not besides Him any protector or any intercessor; so will you not be reminded?
يُدَبِّرُ ٱلْأَمْرَ مِنَ ٱلسَّمَآءِ إِلَى ٱلْأَرْضِ ثُمَّ يَعْرُجُ إِلَيْهِ فِى يَوْمٍۢ كَانَ مِقْدَارُهُۥٓ أَلْفَ سَنَةٍۢ مِّمَّا تَعُدُّونَ٥
He arranges [each] matter from the heaven to the earth; then it will ascend to Him in a Day, the extent of which is a thousand years of those which you count.
ذَٰلِكَ عَٰلِمُ ٱلْغَيْبِ وَٱلشَّهَٰدَةِ ٱلْعَزِيزُ ٱلرَّحِيمُ٦
That is the Knower of the unseen and the witnessed, the Exalted in Might, the Merciful,
ٱلَّذِىٓ أَحْسَنَ كُلَّ شَىْءٍ خَلَقَهُۥ ۖ وَبَدَأَ خَلْقَ ٱلْإِنسَٰنِ مِن طِينٍۢ٧
Who perfected everything which He created and began the creation of man from clay.
ثُمَّ جَعَلَ نَسْلَهُۥ مِن سُلَٰلَةٍۢ مِّن مَّآءٍۢ مَّهِينٍۢ٨
Then He made his posterity out of the extract of a liquid disdained.
ثُمَّ سَوَّىٰهُ وَنَفَخَ فِيهِ مِن رُّوحِهِۦ ۖ وَجَعَلَ لَكُمُ ٱلسَّمْعَ وَٱلْأَبْصَٰرَ وَٱلْأَفْـِٔدَةَ ۚ قَلِيلًۭا مَّا تَشْكُرُونَ٩
Then He proportioned him and breathed into him from His [created] soul and made for you hearing and vision and hearts; little are you grateful.
وَقَالُوٓا۟ أَءِذَا ضَلَلْنَا فِى ٱلْأَرْضِ أَءِنَّا لَفِى خَلْقٍۢ جَدِيدٍۭ ۚ بَلْ هُم بِلِقَآءِ رَبِّهِمْ كَٰفِرُونَ١٠
And they say, "When we are lost within the earth, will we indeed be [recreated] in a new creation?" Rather, they are, in [the matter of] the meeting with their Lord, disbelievers.
۞ قُلْ يَتَوَفَّىٰكُم مَّلَكُ ٱلْمَوْتِ ٱلَّذِى وُكِّلَ بِكُمْ ثُمَّ إِلَىٰ رَبِّكُمْ تُرْجَعُونَ١١
Say, "The angel of death will take you who has been entrusted with you. Then to your Lord you will be returned."
وَلَوْ تَرَىٰٓ إِذِ ٱلْمُجْرِمُونَ نَاكِسُوا۟ رُءُوسِهِمْ عِندَ رَبِّهِمْ رَبَّنَآ أَبْصَرْنَا وَسَمِعْنَا فَٱرْجِعْنَا نَعْمَلْ صَٰلِحًا إِنَّا مُوقِنُونَ١٢
If you could but see when the criminals are hanging their heads before their Lord, [saying], "Our Lord, we have seen and heard, so return us [to the world]; we will work righteousness. Indeed, we are [now] certain."
وَلَوْ شِئْنَا لَءَاتَيْنَا كُلَّ نَفْسٍ هُدَىٰهَا وَلَٰكِنْ حَقَّ ٱلْقَوْلُ مِنِّى لَأَمْلَأَنَّ جَهَنَّمَ مِنَ ٱلْجِنَّةِ وَٱلنَّاسِ أَجْمَعِينَ١٣
And if We had willed, We could have given every soul its guidance, but the word from Me will come into effect [that] "I will surely fill Hell with jinn and people all together.
فَذُوقُوا۟ بِمَا نَسِيتُمْ لِقَآءَ يَوْمِكُمْ هَٰذَآ إِنَّا نَسِينَٰكُمْ ۖ وَذُوقُوا۟ عَذَابَ ٱلْخُلْدِ بِمَا كُنتُمْ تَعْمَلُونَ١٤
So taste [punishment] because you forgot the meeting of this, your Day; indeed, We have [accordingly] forgotten you. And taste the punishment of eternity for what you used to do."
إِنَّمَا يُؤْمِنُ بِـَٔايَٰتِنَا ٱلَّذِينَ إِذَا ذُكِّرُوا۟ بِهَا خَرُّوا۟ سُجَّدًۭا وَسَبَّحُوا۟ بِحَمْدِ رَبِّهِمْ وَهُمْ لَا يَسْتَكْبِرُونَ ۩١٥
Only those believe in Our verses who, when they are reminded by them, fall down in prostration and exalt [Allah] with praise of their Lord, and they are not arrogant.
تَتَجَافَىٰ جُنُوبُهُمْ عَنِ ٱلْمَضَاجِعِ يَدْعُونَ رَبَّهُمْ خَوْفًۭا وَطَمَعًۭا وَمِمَّا رَزَقْنَٰهُمْ يُنفِقُونَ١٦
They arise from [their] beds; they supplicate their Lord in fear and aspiration, and from what We have provided them, they spend.
فَلَا تَعْلَمُ نَفْسٌۭ مَّآ أُخْفِىَ لَهُم مِّن قُرَّةِ أَعْيُنٍۢ جَزَآءًۢ بِمَا كَانُوا۟ يَعْمَلُونَ١٧
And no soul knows what has been hidden for them of comfort for eyes as reward for what they used to do.
أَفَمَن كَانَ مُؤْمِنًۭا كَمَن كَانَ فَاسِقًۭا ۚ لَّا يَسْتَوُۥنَ١٨
Then is one who was a believer like one who was defiantly disobedient? They are not equal.
أَمَّا ٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّٰلِحَٰتِ فَلَهُمْ جَنَّٰتُ ٱلْمَأْوَىٰ نُزُلًۢا بِمَا كَانُوا۟ يَعْمَلُونَ١٩
As for those who believed and did righteous deeds, for them will be the Gardens of Refuge as accommodation for what they used to do.
وَأَمَّا ٱلَّذِينَ فَسَقُوا۟ فَمَأْوَىٰهُمُ ٱلنَّارُ ۖ كُلَّمَآ أَرَادُوٓا۟ أَن يَخْرُجُوا۟ مِنْهَآ أُعِيدُوا۟ فِيهَا وَقِيلَ لَهُمْ ذُوقُوا۟ عَذَابَ ٱلنَّارِ ٱلَّذِى كُنتُم بِهِۦ تُكَذِّبُونَ٢٠
But as for those who defiantly disobeyed, their refuge is the Fire. Every time they wish to emerge from it, they will be returned to it while it is said to them, "Taste the punishment of the Fire which you used to deny."
وَلَنُذِيقَنَّهُم مِّنَ ٱلْعَذَابِ ٱلْأَدْنَىٰ دُونَ ٱلْعَذَابِ ٱلْأَكْبَرِ لَعَلَّهُمْ يَرْجِعُونَ٢١
And we will surely let them taste the nearer punishment short of the greater punishment that perhaps they will repent.
وَمَنْ أَظْلَمُ مِمَّن ذُكِّرَ بِـَٔايَٰتِ رَبِّهِۦ ثُمَّ أَعْرَضَ عَنْهَآ ۚ إِنَّا مِنَ ٱلْمُجْرِمِينَ مُنتَقِمُونَ٢٢
And who is more unjust than one who is reminded of the verses of his Lord; then he turns away from them? Indeed We, from the criminals, will take retribution.
وَلَقَدْ ءَاتَيْنَا مُوسَى ٱلْكِتَٰبَ فَلَا تَكُن فِى مِرْيَةٍۢ مِّن لِّقَآئِهِۦ ۖ وَجَعَلْنَٰهُ هُدًۭى لِّبَنِىٓ إِسْرَٰٓءِيلَ٢٣
And We certainly gave Moses the Scripture, so do not be in doubt over his meeting. And we made the Torah guidance for the Children of Israel.
وَجَعَلْنَا مِنْهُمْ أَئِمَّةًۭ يَهْدُونَ بِأَمْرِنَا لَمَّا صَبَرُوا۟ ۖ وَكَانُوا۟ بِـَٔايَٰتِنَا يُوقِنُونَ٢٤
And We made from among them leaders guiding by Our command when they were patient and [when] they were certain of Our signs.
إِنَّ رَبَّكَ هُوَ يَفْصِلُ بَيْنَهُمْ يَوْمَ ٱلْقِيَٰمَةِ فِيمَا كَانُوا۟ فِيهِ يَخْتَلِفُونَ٢٥
Indeed, your Lord will judge between them on the Day of Resurrection concerning that over which they used to differ.
أَوَلَمْ يَهْدِ لَهُمْ كَمْ أَهْلَكْنَا مِن قَبْلِهِم مِّنَ ٱلْقُرُونِ يَمْشُونَ فِى مَسَٰكِنِهِمْ ۚ إِنَّ فِى ذَٰلِكَ لَءَايَٰتٍ ۖ أَفَلَا يَسْمَعُونَ٢٦
Has it not become clear to them how many generations We destroyed before them, [as] they walk among their dwellings? Indeed in that are signs; then do they not hear?
أَوَلَمْ يَرَوْا۟ أَنَّا نَسُوقُ ٱلْمَآءَ إِلَى ٱلْأَرْضِ ٱلْجُرُزِ فَنُخْرِجُ بِهِۦ زَرْعًۭا تَأْكُلُ مِنْهُ أَنْعَٰمُهُمْ وَأَنفُسُهُمْ ۖ أَفَلَا يُبْصِرُونَ٢٧
Have they not seen that We drive the water [in clouds] to barren land and bring forth thereby crops from which their livestock eat and [they] themselves? Then do they not see?
وَيَقُولُونَ مَتَىٰ هَٰذَا ٱلْفَتْحُ إِن كُنتُمْ صَٰدِقِينَ٢٨
And they say, "When will be this conquest, if you should be truthful?"
قُلْ يَوْمَ ٱلْفَتْحِ لَا يَنفَعُ ٱلَّذِينَ كَفَرُوٓا۟ إِيمَٰنُهُمْ وَلَا هُمْ يُنظَرُونَ٢٩
Say, [O Muhammad], "On the Day of Conquest the belief of those who had disbelieved will not benefit them, nor will they be reprieved."
فَأَعْرِضْ عَنْهُمْ وَٱنتَظِرْ إِنَّهُم مُّنتَظِرُونَ٣٠
So turn away from them and wait. Indeed, they are waiting.
Read the passage · Al-Insaan
بِسْمِ ٱللَّهِ ٱلرَّحْمَٰنِ ٱلرَّحِيمِ
هَلْ أَتَىٰ عَلَى ٱلْإِنسَٰنِ حِينٌۭ مِّنَ ٱلدَّهْرِ لَمْ يَكُن شَيْـًۭٔا مَّذْكُورًا١
Has there [not] come upon man a period of time when he was not a thing [even] mentioned?
إِنَّا خَلَقْنَا ٱلْإِنسَٰنَ مِن نُّطْفَةٍ أَمْشَاجٍۢ نَّبْتَلِيهِ فَجَعَلْنَٰهُ سَمِيعًۢا بَصِيرًا٢
Indeed, We created man from a sperm-drop mixture that We may try him; and We made him hearing and seeing.
إِنَّا هَدَيْنَٰهُ ٱلسَّبِيلَ إِمَّا شَاكِرًۭا وَإِمَّا كَفُورًا٣
Indeed, We guided him to the way, be he grateful or be he ungrateful.
إِنَّآ أَعْتَدْنَا لِلْكَٰفِرِينَ سَلَٰسِلَا۟ وَأَغْلَٰلًۭا وَسَعِيرًا٤
Indeed, We have prepared for the disbelievers chains and shackles and a blaze.
إِنَّ ٱلْأَبْرَارَ يَشْرَبُونَ مِن كَأْسٍۢ كَانَ مِزَاجُهَا كَافُورًا٥
Indeed, the righteous will drink from a cup [of wine] whose mixture is of Kafur,
عَيْنًۭا يَشْرَبُ بِهَا عِبَادُ ٱللَّهِ يُفَجِّرُونَهَا تَفْجِيرًۭا٦
A spring of which the [righteous] servants of Allah will drink; they will make it gush forth in force [and abundance].
يُوفُونَ بِٱلنَّذْرِ وَيَخَافُونَ يَوْمًۭا كَانَ شَرُّهُۥ مُسْتَطِيرًۭا٧
They [are those who] fulfill [their] vows and fear a Day whose evil will be widespread.
وَيُطْعِمُونَ ٱلطَّعَامَ عَلَىٰ حُبِّهِۦ مِسْكِينًۭا وَيَتِيمًۭا وَأَسِيرًا٨
And they give food in spite of love for it to the needy, the orphan, and the captive,
إِنَّمَا نُطْعِمُكُمْ لِوَجْهِ ٱللَّهِ لَا نُرِيدُ مِنكُمْ جَزَآءًۭ وَلَا شُكُورًا٩
[Saying], "We feed you only for the countenance of Allah. We wish not from you reward or gratitude.
إِنَّا نَخَافُ مِن رَّبِّنَا يَوْمًا عَبُوسًۭا قَمْطَرِيرًۭا١٠
Indeed, We fear from our Lord a Day austere and distressful."
فَوَقَىٰهُمُ ٱللَّهُ شَرَّ ذَٰلِكَ ٱلْيَوْمِ وَلَقَّىٰهُمْ نَضْرَةًۭ وَسُرُورًۭا١١
So Allah will protect them from the evil of that Day and give them radiance and happiness
وَجَزَىٰهُم بِمَا صَبَرُوا۟ جَنَّةًۭ وَحَرِيرًۭا١٢
And will reward them for what they patiently endured [with] a garden [in Paradise] and silk [garments].
مُّتَّكِـِٔينَ فِيهَا عَلَى ٱلْأَرَآئِكِ ۖ لَا يَرَوْنَ فِيهَا شَمْسًۭا وَلَا زَمْهَرِيرًۭا١٣
[They will be] reclining therein on adorned couches. They will not see therein any [burning] sun or [freezing] cold.
وَدَانِيَةً عَلَيْهِمْ ظِلَٰلُهَا وَذُلِّلَتْ قُطُوفُهَا تَذْلِيلًۭا١٤
And near above them are its shades, and its [fruit] to be picked will be lowered in compliance.
وَيُطَافُ عَلَيْهِم بِـَٔانِيَةٍۢ مِّن فِضَّةٍۢ وَأَكْوَابٍۢ كَانَتْ قَوَارِيرَا۠١٥
And there will be circulated among them vessels of silver and cups having been [created] clear [as glass],
قَوَارِيرَا۟ مِن فِضَّةٍۢ قَدَّرُوهَا تَقْدِيرًۭا١٦
Clear glasses [made] from silver of which they have determined the measure.
وَيُسْقَوْنَ فِيهَا كَأْسًۭا كَانَ مِزَاجُهَا زَنجَبِيلًا١٧
And they will be given to drink a cup [of wine] whose mixture is of ginger
عَيْنًۭا فِيهَا تُسَمَّىٰ سَلْسَبِيلًۭا١٨
[From] a fountain within Paradise named Salsabeel.
۞ وَيَطُوفُ عَلَيْهِمْ وِلْدَٰنٌۭ مُّخَلَّدُونَ إِذَا رَأَيْتَهُمْ حَسِبْتَهُمْ لُؤْلُؤًۭا مَّنثُورًۭا١٩
There will circulate among them young boys made eternal. When you see them, you would think them [as beautiful as] scattered pearls.
وَإِذَا رَأَيْتَ ثَمَّ رَأَيْتَ نَعِيمًۭا وَمُلْكًۭا كَبِيرًا٢٠
And when you look there [in Paradise], you will see pleasure and great dominion.
عَٰلِيَهُمْ ثِيَابُ سُندُسٍ خُضْرٌۭ وَإِسْتَبْرَقٌۭ ۖ وَحُلُّوٓا۟ أَسَاوِرَ مِن فِضَّةٍۢ وَسَقَىٰهُمْ رَبُّهُمْ شَرَابًۭا طَهُورًا٢١
Upon the inhabitants will be green garments of fine silk and brocade. And they will be adorned with bracelets of silver, and their Lord will give them a purifying drink.
إِنَّ هَٰذَا كَانَ لَكُمْ جَزَآءًۭ وَكَانَ سَعْيُكُم مَّشْكُورًا٢٢
[And it will be said], "Indeed, this is for you a reward, and your effort has been appreciated."
إِنَّا نَحْنُ نَزَّلْنَا عَلَيْكَ ٱلْقُرْءَانَ تَنزِيلًۭا٢٣
Indeed, it is We who have sent down to you, [O Muhammad], the Qur'an progressively.
فَٱصْبِرْ لِحُكْمِ رَبِّكَ وَلَا تُطِعْ مِنْهُمْ ءَاثِمًا أَوْ كَفُورًۭا٢٤
So be patient for the decision of your Lord and do not obey from among them a sinner or ungrateful [disbeliever].
وَٱذْكُرِ ٱسْمَ رَبِّكَ بُكْرَةًۭ وَأَصِيلًۭا٢٥
And mention the name of your Lord [in prayer] morning and evening
وَمِنَ ٱلَّيْلِ فَٱسْجُدْ لَهُۥ وَسَبِّحْهُ لَيْلًۭا طَوِيلًا٢٦
And during the night prostrate to Him and exalt Him a long [part of the] night.
إِنَّ هَٰٓؤُلَآءِ يُحِبُّونَ ٱلْعَاجِلَةَ وَيَذَرُونَ وَرَآءَهُمْ يَوْمًۭا ثَقِيلًۭا٢٧
Indeed, these [disbelievers] love the immediate and leave behind them a grave Day.
نَّحْنُ خَلَقْنَٰهُمْ وَشَدَدْنَآ أَسْرَهُمْ ۖ وَإِذَا شِئْنَا بَدَّلْنَآ أَمْثَٰلَهُمْ تَبْدِيلًا٢٨
We have created them and strengthened their forms, and when We will, We can change their likenesses with [complete] alteration.
إِنَّ هَٰذِهِۦ تَذْكِرَةٌۭ ۖ فَمَن شَآءَ ٱتَّخَذَ إِلَىٰ رَبِّهِۦ سَبِيلًۭا٢٩
Indeed, this is a reminder, so he who wills may take to his Lord a way.
وَمَا تَشَآءُونَ إِلَّآ أَن يَشَآءَ ٱللَّهُ ۚ إِنَّ ٱللَّهَ كَانَ عَلِيمًا حَكِيمًۭا٣٠
And you do not will except that Allah wills. Indeed, Allah is ever Knowing and Wise.
يُدْخِلُ مَن يَشَآءُ فِى رَحْمَتِهِۦ ۚ وَٱلظَّٰلِمِينَ أَعَدَّ لَهُمْ عَذَابًا أَلِيمًۢا٣١
He admits whom He wills into His mercy; but the wrongdoers - He has prepared for them a painful punishment.
Jumu'ah
Rak'ah by rak'ahImam: Bandar Baleelah
Transcribed from the recording, ayah by ayah Rak'ah by rak'ah, from the recording
- Rak'ah 1At-Tin 1–8
- Rak'ah 2Quraish 1–4
Read the passage · At-Tin
بِسْمِ ٱللَّهِ ٱلرَّحْمَٰنِ ٱلرَّحِيمِ
وَٱلتِّينِ وَٱلزَّيْتُونِ١
By the fig and the olive
وَطُورِ سِينِينَ٢
And [by] Mount Sinai
وَهَٰذَا ٱلْبَلَدِ ٱلْأَمِينِ٣
And [by] this secure city [Makkah],
لَقَدْ خَلَقْنَا ٱلْإِنسَٰنَ فِىٓ أَحْسَنِ تَقْوِيمٍۢ٤
We have certainly created man in the best of stature;
ثُمَّ رَدَدْنَٰهُ أَسْفَلَ سَٰفِلِينَ٥
Then We return him to the lowest of the low,
إِلَّا ٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّٰلِحَٰتِ فَلَهُمْ أَجْرٌ غَيْرُ مَمْنُونٍۢ٦
Except for those who believe and do righteous deeds, for they will have a reward uninterrupted.
فَمَا يُكَذِّبُكَ بَعْدُ بِٱلدِّينِ٧
So what yet causes you to deny the Recompense?
أَلَيْسَ ٱللَّهُ بِأَحْكَمِ ٱلْحَٰكِمِينَ٨
Is not Allah the most just of judges?
Read the passage · Quraish
بِسْمِ ٱللَّهِ ٱلرَّحْمَٰنِ ٱلرَّحِيمِ
لِإِيلَٰفِ قُرَيْشٍ١
For the accustomed security of the Quraysh -
إِۦلَٰفِهِمْ رِحْلَةَ ٱلشِّتَآءِ وَٱلصَّيْفِ٢
Their accustomed security [in] the caravan of winter and summer -
فَلْيَعْبُدُوا۟ رَبَّ هَٰذَا ٱلْبَيْتِ٣
Let them worship the Lord of this House,
ٱلَّذِىٓ أَطْعَمَهُم مِّن جُوعٍۢ وَءَامَنَهُم مِّنْ خَوْفٍۭ٤
Who has fed them, [saving them] from hunger and made them safe, [saving them] from fear.
Maghrib
Rak'ah by rak'ahImam: Faisal Ghazzawi
Transcribed from the recording, ayah by ayah Rak'ah by rak'ah, from the recording
- Rak'ah 1Al-Balad 1–20
- Rak'ah 2Al-Fil 1–5
Read the passage · Al-Balad
بِسْمِ ٱللَّهِ ٱلرَّحْمَٰنِ ٱلرَّحِيمِ
لَآ أُقْسِمُ بِهَٰذَا ٱلْبَلَدِ١
I swear by this city, Makkah -
وَأَنتَ حِلٌّۢ بِهَٰذَا ٱلْبَلَدِ٢
And you, [O Muhammad], are free of restriction in this city -
وَوَالِدٍۢ وَمَا وَلَدَ٣
And [by] the father and that which was born [of him],
لَقَدْ خَلَقْنَا ٱلْإِنسَٰنَ فِى كَبَدٍ٤
We have certainly created man into hardship.
أَيَحْسَبُ أَن لَّن يَقْدِرَ عَلَيْهِ أَحَدٌۭ٥
Does he think that never will anyone overcome him?
يَقُولُ أَهْلَكْتُ مَالًۭا لُّبَدًا٦
He says, "I have spent wealth in abundance."
أَيَحْسَبُ أَن لَّمْ يَرَهُۥٓ أَحَدٌ٧
Does he think that no one has seen him?
أَلَمْ نَجْعَل لَّهُۥ عَيْنَيْنِ٨
Have We not made for him two eyes?
وَلِسَانًۭا وَشَفَتَيْنِ٩
And a tongue and two lips?
وَهَدَيْنَٰهُ ٱلنَّجْدَيْنِ١٠
And have shown him the two ways?
فَلَا ٱقْتَحَمَ ٱلْعَقَبَةَ١١
But he has not broken through the difficult pass.
وَمَآ أَدْرَىٰكَ مَا ٱلْعَقَبَةُ١٢
And what can make you know what is [breaking through] the difficult pass?
فَكُّ رَقَبَةٍ١٣
It is the freeing of a slave
أَوْ إِطْعَٰمٌۭ فِى يَوْمٍۢ ذِى مَسْغَبَةٍۢ١٤
Or feeding on a day of severe hunger
يَتِيمًۭا ذَا مَقْرَبَةٍ١٥
An orphan of near relationship
أَوْ مِسْكِينًۭا ذَا مَتْرَبَةٍۢ١٦
Or a needy person in misery
ثُمَّ كَانَ مِنَ ٱلَّذِينَ ءَامَنُوا۟ وَتَوَاصَوْا۟ بِٱلصَّبْرِ وَتَوَاصَوْا۟ بِٱلْمَرْحَمَةِ١٧
And then being among those who believed and advised one another to patience and advised one another to compassion.
أُو۟لَٰٓئِكَ أَصْحَٰبُ ٱلْمَيْمَنَةِ١٨
Those are the companions of the right.
وَٱلَّذِينَ كَفَرُوا۟ بِـَٔايَٰتِنَا هُمْ أَصْحَٰبُ ٱلْمَشْـَٔمَةِ١٩
But they who disbelieved in Our signs - those are the companions of the left.
عَلَيْهِمْ نَارٌۭ مُّؤْصَدَةٌۢ٢٠
Over them will be fire closed in.
Read the passage · Al-Fil
بِسْمِ ٱللَّهِ ٱلرَّحْمَٰنِ ٱلرَّحِيمِ
أَلَمْ تَرَ كَيْفَ فَعَلَ رَبُّكَ بِأَصْحَٰبِ ٱلْفِيلِ١
Have you not considered, [O Muhammad], how your Lord dealt with the companions of the elephant?
أَلَمْ يَجْعَلْ كَيْدَهُمْ فِى تَضْلِيلٍۢ٢
Did He not make their plan into misguidance?
وَأَرْسَلَ عَلَيْهِمْ طَيْرًا أَبَابِيلَ٣
And He sent against them birds in flocks,
تَرْمِيهِم بِحِجَارَةٍۢ مِّن سِجِّيلٍۢ٤
Striking them with stones of hard clay,
فَجَعَلَهُمْ كَعَصْفٍۢ مَّأْكُولٍۭ٥
And He made them like eaten straw.
Isha
Rak'ah by rak'ahImam: Badr Al-Turki
Transcribed from the recording, ayah by ayah Rak'ah by rak'ah, from the recording
- Rak'ah 1An-Noor 27–31
- Rak'ah 2An-Noor 32–33
Read the passage · An-Noor 27–33
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ لَا تَدْخُلُوا۟ بُيُوتًا غَيْرَ بُيُوتِكُمْ حَتَّىٰ تَسْتَأْنِسُوا۟ وَتُسَلِّمُوا۟ عَلَىٰٓ أَهْلِهَا ۚ ذَٰلِكُمْ خَيْرٌۭ لَّكُمْ لَعَلَّكُمْ تَذَكَّرُونَ٢٧
O you who have believed, do not enter houses other than your own houses until you ascertain welcome and greet their inhabitants. That is best for you; perhaps you will be reminded.
فَإِن لَّمْ تَجِدُوا۟ فِيهَآ أَحَدًۭا فَلَا تَدْخُلُوهَا حَتَّىٰ يُؤْذَنَ لَكُمْ ۖ وَإِن قِيلَ لَكُمُ ٱرْجِعُوا۟ فَٱرْجِعُوا۟ ۖ هُوَ أَزْكَىٰ لَكُمْ ۚ وَٱللَّهُ بِمَا تَعْمَلُونَ عَلِيمٌۭ٢٨
And if you do not find anyone therein, do not enter them until permission has been given you. And if it is said to you, "Go back," then go back; it is purer for you. And Allah is Knowing of what you do.
لَّيْسَ عَلَيْكُمْ جُنَاحٌ أَن تَدْخُلُوا۟ بُيُوتًا غَيْرَ مَسْكُونَةٍۢ فِيهَا مَتَٰعٌۭ لَّكُمْ ۚ وَٱللَّهُ يَعْلَمُ مَا تُبْدُونَ وَمَا تَكْتُمُونَ٢٩
There is no blame upon you for entering houses not inhabited in which there is convenience for you. And Allah knows what you reveal and what you conceal.
قُل لِّلْمُؤْمِنِينَ يَغُضُّوا۟ مِنْ أَبْصَٰرِهِمْ وَيَحْفَظُوا۟ فُرُوجَهُمْ ۚ ذَٰلِكَ أَزْكَىٰ لَهُمْ ۗ إِنَّ ٱللَّهَ خَبِيرٌۢ بِمَا يَصْنَعُونَ٣٠
Tell the believing men to reduce [some] of their vision and guard their private parts. That is purer for them. Indeed, Allah is Acquainted with what they do.
وَقُل لِّلْمُؤْمِنَٰتِ يَغْضُضْنَ مِنْ أَبْصَٰرِهِنَّ وَيَحْفَظْنَ فُرُوجَهُنَّ وَلَا يُبْدِينَ زِينَتَهُنَّ إِلَّا مَا ظَهَرَ مِنْهَا ۖ وَلْيَضْرِبْنَ بِخُمُرِهِنَّ عَلَىٰ جُيُوبِهِنَّ ۖ وَلَا يُبْدِينَ زِينَتَهُنَّ إِلَّا لِبُعُولَتِهِنَّ أَوْ ءَابَآئِهِنَّ أَوْ ءَابَآءِ بُعُولَتِهِنَّ أَوْ أَبْنَآئِهِنَّ أَوْ أَبْنَآءِ بُعُولَتِهِنَّ أَوْ إِخْوَٰنِهِنَّ أَوْ بَنِىٓ إِخْوَٰنِهِنَّ أَوْ بَنِىٓ أَخَوَٰتِهِنَّ أَوْ نِسَآئِهِنَّ أَوْ مَا مَلَكَتْ أَيْمَٰنُهُنَّ أَوِ ٱلتَّٰبِعِينَ غَيْرِ أُو۟لِى ٱلْإِرْبَةِ مِنَ ٱلرِّجَالِ أَوِ ٱلطِّفْلِ ٱلَّذِينَ لَمْ يَظْهَرُوا۟ عَلَىٰ عَوْرَٰتِ ٱلنِّسَآءِ ۖ وَلَا يَضْرِبْنَ بِأَرْجُلِهِنَّ لِيُعْلَمَ مَا يُخْفِينَ مِن زِينَتِهِنَّ ۚ وَتُوبُوٓا۟ إِلَى ٱللَّهِ جَمِيعًا أَيُّهَ ٱلْمُؤْمِنُونَ لَعَلَّكُمْ تُفْلِحُونَ٣١
And tell the believing women to reduce [some] of their vision and guard their private parts and not expose their adornment except that which [necessarily] appears thereof and to wrap [a portion of] their headcovers over their chests and not expose their adornment except to their husbands, their fathers, their husbands' fathers, their sons, their husbands' sons, their brothers, their brothers' sons, their sisters' sons, their women, that which their right hands possess, or those male attendants having no physical desire, or children who are not yet aware of the private aspects of women. And let them not stamp their feet to make known what they conceal of their adornment. And turn to Allah in repentance, all of you, O believers, that you might succeed.
وَأَنكِحُوا۟ ٱلْأَيَٰمَىٰ مِنكُمْ وَٱلصَّٰلِحِينَ مِنْ عِبَادِكُمْ وَإِمَآئِكُمْ ۚ إِن يَكُونُوا۟ فُقَرَآءَ يُغْنِهِمُ ٱللَّهُ مِن فَضْلِهِۦ ۗ وَٱللَّهُ وَٰسِعٌ عَلِيمٌۭ٣٢
And marry the unmarried among you and the righteous among your male slaves and female slaves. If they should be poor, Allah will enrich them from His bounty, and Allah is all-Encompassing and Knowing.
وَلْيَسْتَعْفِفِ ٱلَّذِينَ لَا يَجِدُونَ نِكَاحًا حَتَّىٰ يُغْنِيَهُمُ ٱللَّهُ مِن فَضْلِهِۦ ۗ وَٱلَّذِينَ يَبْتَغُونَ ٱلْكِتَٰبَ مِمَّا مَلَكَتْ أَيْمَٰنُكُمْ فَكَاتِبُوهُمْ إِنْ عَلِمْتُمْ فِيهِمْ خَيْرًۭا ۖ وَءَاتُوهُم مِّن مَّالِ ٱللَّهِ ٱلَّذِىٓ ءَاتَىٰكُمْ ۚ وَلَا تُكْرِهُوا۟ فَتَيَٰتِكُمْ عَلَى ٱلْبِغَآءِ إِنْ أَرَدْنَ تَحَصُّنًۭا لِّتَبْتَغُوا۟ عَرَضَ ٱلْحَيَوٰةِ ٱلدُّنْيَا ۚ وَمَن يُكْرِههُّنَّ فَإِنَّ ٱللَّهَ مِنۢ بَعْدِ إِكْرَٰهِهِنَّ غَفُورٌۭ رَّحِيمٌۭ٣٣
But let them who find not [the means for] marriage abstain [from sexual relations] until Allah enriches them from His bounty. And those who seek a contract [for eventual emancipation] from among whom your right hands possess - then make a contract with them if you know there is within them goodness and give them from the wealth of Allah which He has given you. And do not compel your slave girls to prostitution, if they desire chastity, to seek [thereby] the temporary interests of worldly life. And if someone should compel them, then indeed, Allah is [to them], after their compulsion, Forgiving and Merciful.
Dhuhr and Asr are prayed silently. The live tracker's ayat begin on 25 September 2026; for earlier days this page shows the Haramain library's records.
Look up a day
Where this comes from
Each prayer's imam, passage and recording are listed by the Haramain library, Tilawat al-Haramain (tilawatalharamain.com), usually within a few hours of the prayer. Its titles are written by hand; Hasanah reads the surahs and ayat from them.
The ayat by rak'ah come from Hasanah's live tracker, which listens to the Quran channel's broadcast from the Haram and names each ayah as it is recited. It has kept them since 25 September 2026. It can miss an ayah or mishear one, so a passage it heard may be a little shorter or longer than the one recited.
Dhuhr and Asr are prayed silently, so there is no recitation to show for them. Times are calculated for Makkah by the Umm al-Qura method.